Bit of an aside from last night when I was doing my regular midnight physical salvage session, and watching the film High Stakes on GCN+ (yup, I actually threw down cash for a year's subscription to watch a bunch of white dudes talk about bikes). Martyn Ashton, who is a very funny, very talented rider who uses a wheelchair after wrecking his back (for the second time), when he talks about physical and mental injuries as an athlete is someone I have a lot of time for.
He said something I've been trying to put into words for a very long time, which applies to dance — also a professional sports career — as much as it does to cycling or climbing, all three I've devoted a lot of my life to at various times. And from the beginning I have struggled with that inevitable double bind of physically fit but not unscathed.
I had Islam Dreaming on my list for a long time and suddenly it turned up. I didn't expect it to be so personally relevant, to read these pages and how simply and matter-of-fact this relationship was understood. It's something I've struggled to understand for myself for so long, and once again, it's Indigenous knowledge and life that helped. Different continents and I'm not Indigenous Australian, and trying to be careful here in not selectively appropriating a specific historical and geographic experience. I read these two pages over and over, recognising similarities to myself and my family's history in this.
While reading Elizabeth Gillespie McRae’s Mothers of Massive Resistance: White Women and the Politics of White Supremacy, I was continually reminded of the photo of Angela Peoples at the Women's March in 2017, holding a sign saying, “Don’t forget: White Women Voted for Trump”. The resistance by white people, especially white women and white mothers, to the unequivocal truth of the disparity between who they voted for and who Black, Latinx, Asian and everyone else voted for remains, not just in the US but everywhere white supremacy never went away: Australia, Canada, UK, Germany, across Europe, and elsewhere. “Their white motherhood meant teaching their children lessons in racial distance, in a racially determined place in society, and in white supremacy.” (p.237; quote above p. 240)
I was going to quote from the same novel, “Fuck every cause that ends in murder and children crying.” I haven't had words these last days. I've had too many words. Too much grief. Too much anger. Too much frustration. I'm not shocked. I'm not “How could this happen here,” or “This is not us,” or any of the others. We all know the truth of those apologies, they're not for us and we all know how this goes. And knowing that, doesn't stop me crying like I have since Friday, doesn't take away the pain. Alhamdulillah. Kia kaha.
I've been badly paraphrasing this section on the regular lately, from bell hooks’ 1948 work, Feminist Theory: From Margin to Center. It's 34 years old now. Some of hooks’ language and philosophy I find dated, it speaks to me of an undercurrent in her thinking (from Paris is Burning to Lemonade) that is hostile to certain groups, identities, selfhoods. Nonetheless, “housework promotes the development of aesthetics” is a banger of a line.
Flying into Tegel from Brussels yesterday evening, north of Berlin. I sat in 20-F, the sun coming in over my right shoulder, as we cut a giant curve from the Berliner Ring to turn back west, I sang, “… As we moved out of the farmlands into the grid …”.
These lyrics. How she sings them. Just my regular reminder to self that after 24 years Liz Phair's Exile in Guyville is still one of the best albums ever.