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There have been too few works written about the va…

There have been too few works written about the value of service work and of housework in particular. […] Yet there are few feminist studies that examine the extent to which well-done housework contributes to individual well-being, promotes the development of aesthetics, or aids in the reduction of stress. By learning housework, children and adults accept responsibility for ordering their material reality. They learn to appreciate and care for their surroundings. Since so many male children are not taught housework, they grow to maturity with no respect for their environment and often lack the know-how to take care of themselves and their households. They have been allowed to cultivate an unnecessary dependence on women in their domestic lives, and, as a result of this dependence, are sometimes unable to develop a healthy sense of autonomy. Girl children, though usually compelled to do housework, are usually taught to see it as demeaning or degrading. These attitudes lead them to hate doing housework and deprive them of the personal satisfaction that they could feel as they accomplish these necessary tasks.

Feminist Theory: From Margin to Center, bell hooks
I've been badly paraphrasing this section on the regular lately, from bell hooks’ 1948 work, Feminist Theory: From Margin to Center. It's 34 years old now. Some of hooks’ language and philosophy I find dated, it speaks to me of an undercurrent in her thinking (from Paris is Burning to Lemonade) that is hostile to certain groups, identities, selfhoods. Nonetheless, “housework promotes the development of aesthetics” is a banger of a line.

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I was flying into Chicago at night Watching the l…

I was flying into Chicago at night
Watching the lake turn the sky into blue-green smoke
The sun was setting to the left of the plane
And the cabin was filled with an unearthly glow
In 27-D, I was behind the wing
Watching landscape roll out like credits on a screen

The earth looked like it was lit from within
Like a poorly assembled electrical ball
As we moved out of the farmlands into the grid
The plan of a city was all that you saw
And all of these people sitting totally still
As the ground raced beneath them, thirty-thousand feet down

It took an hour, maybe a day
But once I really listened the noise just fell away

Stratford-On-Guy, Exile in Guyville, Liz Phair
Flying into Tegel from Brussels yesterday evening, north of Berlin. I sat in 20-F, the sun coming in over my right shoulder, as we cut a giant curve from the Berliner Ring to turn back west, I sang, “… As we moved out of the farmlands into the grid …”.

These lyrics. How she sings them. Just my regular reminder to self that after 24 years Liz Phair's Exile in Guyville is still one of the best albums ever.

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The All-Russian meeting of Muslims, called for by …

The All-Russian meeting of Muslims, called for by Muslim Duma deputies immediately after the February revolution, was fast approaching — but before this, on 23 April, delegates gathered in Kazan in Tatarstan for the All-Russian Muslim Women’s Congress. There, fifty-nine women delegates met before an audience 300 strong, overwhelmingly female, to debate issues including the status of Sharia law, plural marriage, women’s rights and the hijab. Contributions came from a range of political and religious positions, from socialists like Zulaykha Rahmanqulova and the twenty-two-year-old poet Zahida Burnasheva, as well as from the religious scholars Fatima Latifiya and Labiba Huseynova, an expert on Islamic law.

Delegates debated whether Quranic injunctions were historically specific. Even many proponents of trans-historical orthodoxy interpreted the texts to insist, against conservative voices, that women had the right to attend mosque, or that polygyny was only permitted — a crucial caveat — if it was “just”; that is, with the permission of the first wife. Unsatisfied when the gathering approved that progressive–traditionalist position on plural marriage, the feminists and socialists mandated three of their number, including Burnasheva, to attend the All-Russian Muslim Conference in Moscow the next month, to put their alternative case against polygyny.

The conference passed ten principles, including women’s right to vote, the equality of the sexes, and the non-compulsory nature of the hijab. The centre of gravity of the discussions was clearly Jadidist, or further left. A symptom of tremulous times.

October: the story of the Russian Revolution, China Miéville

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The scale of the Third Front was staggering, as ab…

The scale of the Third Front was staggering, as about 1,800 factories were set up in the hinterland to prepare for war. As one scholar has noted, since about two-thirds of the state’s industrial investment went to the project between 1964 and 1971, it constituted the main economic policy of the Cultural Revolution. […] It is probably the biggest example of wasteful capital allocation made by a one-party state in the twentieth century. In terms of economic development, it was a disaster second only to the Great Leap Forward.

The Cultural Revolution: A People's History, 1962–1976, Frank Dikötter

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I chose to be a queer girl because it’s way more f…

I chose to be a queer girl because it’s way more fun than the alternatives. I was tired of feeling trapped in a straightjacket. I like being able to have lovers of more than one gender, and I get a kick out of cutting a feminine swathe through the world.

[…]

Why does it matter whether my perversity was a choice or ordained for me? Partly because it feels like I’m bucking the trend in maintream queer culture.

“Choice cuts”, in That's Revolting! Queer Strategies for Resisting Assimilation, Charlie Anders

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Too many anxieties? Get on the bike. Insecure? Ge…

Too many anxieties? Get on the bike.
Insecure? Get on the bike.
Hunting for male approval? Get on the bike.
Get on the bike. Get on the bike. Get on the bike. Get on the bike. Get on the bike. Get on the bike. Get on the bike.
It becomes my mantra.
I name the bike. Beelzebub. Every day I will get up on it and ride out my demons.

Trans(per)forming Nina Arsenault: An Unreasonable Body of Work, Nina Arsenault

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So much life force from inside me seems to come fr…

So much life force from inside me seems to come from my genitals. So much sensation. Sensation that is distinctly in male shape. This fucks up my ability to be in the moment but also feels like an enlivening force within me. Do I need to learn to accept my male genitals? To be comfortable with them?

I don’t know if I should look to escape the sensation of being male to lose more inner life (how much more?) or risk it all? To be a doll? Would I objectify myself into an automaton? Would I be happier like that? Is that what I really want?

Trans(per)forming Nina Arsenault: An Unreasonable Body of Work, Nina Arsenault

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Our first manifesto we released by fax. We didn’t …

Our first manifesto we released by fax. We didn’t have problems spelling the word, ‘cunt’; I think it was the word ‘manifesto’ we had problems with.

VNX Matrix, Virginia Barratt & Francesca di Rimini, overheard in Wired interview in my lounge

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The popular story of a leg transplant performed by…

The popular story of a leg transplant performed by physician saints Cosmos and Damian changes in its late-medieval retelling to emphasise not only the grafting of a black leg onto a sick white man but also the attaching of the gangrenous white leg onto the corpse of the Moor from whom the original graft was taken104. Such tales surely suggest that the intact condition of the body, even after death, had deep significance.

104. Judith-Danielle Jacquet, “Le Miracle de la Jambe Noire,” in Gélis and Redon (eds.), Les Miracles miroirs, pp. 23-52.

Fragmentation and Redemption: Essays on Gender and the Human Body in Medieval Religion, Caroline Walker Bynum

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A careful and comparative reading of texts by male…

A careful and comparative reading of texts by male and female authors from the twelfth to the fifteenth century thus suggests that it is men who develop conceptions of gender, whereas women develop conceptions of humanity.

Fragmentation and Redemption: Essays on Gender and the Human Body in Medieval Religion, Caroline Walker Bynum