SJ Norman — Rest Area, at Die Fabrikanten, Linz

The incomparable SJ Norman, of Berlin, Sydney, Melbourne, and various other cities, will not be in Linz for their live art work, Rest Area. Kali Rose will be. And me. This coming weekend on the Danube. I know approximately three people who pass through Linz on occasion, or rather who are parts of Austria other than Vienna, and we’re not even in Linz, instead, a small town 10 minutes upstream in a town called Ottensheim. Here’s the details, get yourself to Linz for some banging SJ Norman art.

SPOTTER TRIP
Live Art on the Danube

When: 23rd and 24th September 2017, 5pm till 12:00pm
Where: Linz, Danube & Ottensheim
(on boats, in cars on the ferry boat)
What: Live art & theatre-miniatures for a very small number of guests or one-to-one.

On board:
Club Real (DE), Patrik Huber (AT), Zigurrat Project (HU), Vida Cerkvenik Bren (SLO), Boris Nieslony (DE), Anatol Bogendorfer (AT) & Jens Vetter (DE) Als Gitter, S.J Norman (AUS), Martha Labil (AT), Bernadette Laimbauer (AT)

Concert: Bruch, Sat 23rd Sep – 9pm, MS Sissi, shipping pier Ottensheim

A hint from the ship’s kobold:
It’s up to you personally what you are experiencing. At SPOTTER TRIP, you are invited to be troubled and to play an active role. The adventure can begin. Anchor aweigh, cast off!!

Information/tickets: reservation SPOTTER TRIP

SJ Norman — Rest Area
SJ Norman — Rest Area

The Future is F*E*M*A*L*E*: Peter Frost & Die Gruppe Le Frau — Le Frau, at Sophiensæle

Heaps of queer asterisks there. Sophiensæle is in the middle of their THE FUTURE IS F*E*M*A*L*E* right now, and Peter Frost (who I mostly know from Das Helmi) has a première. Dasniya Sommer (most recently in Sophiensæle with her brilliant Bondage Duell) and a bunch of others whose names I know from the Helmi orbit are within.

THE FUTURE IS F*E*M*A*L*E*
Peter Frost & Die Gruppe Le Frau
Le Frau

Tired of patriarchy and the emptiness it has brought about, virile but open-minded Peter Frost ventured out into the world. Armed only with charm and passion, he risked everything to learn about new ways of life! Now he is back to tell us about the matriarchies of Berlin and the world.

BY AND WITH Le Frau (Vera Buhß, Bukart Ellinghaus, Peter Frost, Dasniya Sommer, Anna Wille, u.a.)

1930, September 19th and 20th
Hochzeitssaal — Sophiensæle
Sophienstraße 18, 10178 Berlin-Mitte

Peter Frost & Die Gruppe Le Frau — Le Frau
Peter Frost & Die Gruppe Le Frau — Le Frau

Reading: Julia Bock, Axel Völcker — Berlin-Wedding: Das Fotobuch — The Photobook

(Full Disclosure: Kerber Verlag wanted me so much to review this, they chased me down and sent one boxed up via registered post. I also pestered them via email, which is the real truth.)

Wedding. Repping the best Ortsteil and Kiez in Berlin. My home for most of the time I’ve lived here, where I first landed, where I got my mobile phone number, where I made art (when I was disposed to do that), where I still call home, even as I live in the beating heart of gentrification, between Graefe Kiez and Südstern. I will fight anyone who says Wedding isn’t echt Berlin, who says, “Oh, but you must go to Charlottenburg for the real Berlin”, like Wedding isn’t — we all know what you really mean. Marzahn-Hellersdorf might be on the up, but Wedding bleibt. If only it could ditch its uncool neighbour Mitte.

I see a book on Twitter (via Weddingweiser) called Berlin-Wedding: Das Fotobuch — The Photobook and I know it will be mine, and I know I can’t be throwing down mad Euros on every book I see when my reading list is … even Paul in my favourite bookshop won’t touch its full extent without bribes. It’s got Helvetica Neue for the title and Communist Red endsheets, ’cos Volksrepublik Roter Wedding also bleibt — or at least that’s what the best pub in Germany tells me. I haven’t read it; I’m reading it. I read it. One of those usual non-review reviews.

A story of Wedding: When I first was living in Berlin, and I’d answer the question, “Where are you living?” the regular reply to that, by locals who’d been in the city for years, would be, “Oh Wedding. Be careful. It’s rough.” or other variations on the Wrong Side of the Tracks line — it’s outside the Ring, so yeah, wrong side. So I believed them, and exited U-Pankestraße with some apprehension, ’cos it was like being up Sydney Rd in Melbourne on a Friday night before that got gentrified. But then I noticed no one stared or got in my face or even gave a shit I was walking up Badstraße, and that ‘rough’ and ‘be careful’ and ‘not really Berlin’ meant Turkish and immigrant and working class, and about as much home in a city as I’ll ever find.

Another Wedding story: There’s a street off Badstr. called Buttmannstraße. Yes, really, Buttmann. I laughed. We all laugh, we of the former Empire’s colonies, ’cos we all have toilets for brains. I have a dear friend who lives for many years in Buttmannstr. The best pub in the world used to be on Buttmannstr. There should be a superhero called Superbuttmann. Obviously it’d be a porno, like Flesh Gordon, or Sex Trek, or Buttman vs. Superbuttmann. Buttmannstr. is the street that ‘brings down the neighbourhood’, where you see the hard fist of gentrification, forced evictions, police doing high-rotation patrols, rents doubling, locals with nowhere to go, who’ve called Wedding their home from the time it was the arse-end of Berlin, getting the boot.

Buttmannstr. officially isn’t in Wedding. The 2001 Bezirksgebietsreform hewed off the eastern half and renamed it Gesundbrunnen. Everyone still calls it Wedding; it’s going to take more than an administrative ‘reform’ to change that. Berlin-Wedding: Das Fotobuch properly takes Wedding in its former fullness, from Bornholmer Brücke (otherwise known as Böse Brücke) — where East and West Berlin first opened on November 9th, 1989 — all the way west to the edge of Flughafen Tegel. Wedding, where Marlene Dietrich performed when Buttmannstr. was the Queen of north Berlin.

I turn through the pages and sections, portraits of retired workers propping up their local bar, of parents and their children, portraits of Wedding-ers at home, and there’s Anna and Wolfgang Dumkow, in their beautiful Wiesenburg apartment, surrounded by art, looking unfathomably stylish. Each of the eighteen chapters or parts is by a different photographer from Ostkreuz-Agentur (skewed about 2:1 men:women ratio, yes, youse all know me, I count), so each chapter is a story, separate from the others, telling a particular theme without being beholden to an overarching narrative or curatorial aesthetic. Yes, it’s about Wedding, but it is not attempting a comprehensive or definitive appraisal; it is a moment shaped by the suburb’s past and its impending future.

And Wedding is a strange, unremarkable suburb, there’s scant imposing or singular architecture, the streets are a mix of congested thoroughfares banked by post-war Neubau — like all of Berlin, it’s missing teeth, more so than other districts, having been one of the main industry districts, and on the receiving end of heavy bombardment — of Kiez and Viertel with names like Afrikanisches Viertel (memorialising Germany’s colonial history), Brüsseler Kiez, tree-lined residential side-streets broken by old factories, and on two sides bounded by massive railway lines and the Westhafen canal port. There’s history here that’s uniquely Berlin and Wedding, but little of this remains immediately evident. In its absence, it’s one of the quieter parts of Berlin, where people carry on ordinary lives — even if they are artists.

So I’m reading this book and part of me is delighted to see my home represented like this, and part of me wonders why this book exists at all. Perhaps because Julia Boek and Axel Völcker also delight in this rather mundane cul-de-sac. But who’s it for, then? Wedding doesn’t have the punk and techno history of Kreuzberg, certainly not the cataclysmic history of Potsdamer Platz, Bowie and Iggy Pop didn’t live in Wedding, if there’s a suburb of Berlin which history seemed to have passed by, it’s Wedding.

It’s a suburb worth considering though. Barely 50% are of German origin — I have no idea what that means, I suppose germano-German, white German, though these kind of demographic descriptors slide into insalubrious fantasies of nationhood and ethnicity — almost 1 in 5 are Turkish German, and more than 1 in 20 Afro-German. It’s been a suburb of migration for its entire history, and only in the last few years has it been the site of the gentrification-type migration. One of the photo essays is called Black Wedding, a group of Cameroon-Germans who export cars, church on Sunday, family portraits at home and in the park. Another is of empty mosques. The introduction tells us Wedding has the greatest number of Mosques of any district in Berlin.

I’m going to jump into criticism here, all staccato like. My first criticism comes back to the imbalanced ratio of men to women photographers. I think here of Susan Sontag’s On Photography, where she says, “Taking photographs has set up a chronic voyeuristic relation to the world which levels the meaning of all events.” She also talks about — and I can’t find the quote here — the artlessness and naïvety of the amateur as more natural, more real, and therefore an essentialist resistance to the artificiality of the professional photographer. I was thinking of this looking at some of the essays, street photography shot without looking through the lens, as though this method in itself conferred a higher value to the work. I just thought they looked kinda crap, and had images in my head of tourist bros one-hand running and gunning their multi-thousand euro DSLRs, taking without asking. I contrast this with the family portraits, where the photographer set up an impromptu studio in a paediatric clinic, and asked her subjects, “What is your greatest wish?” And the answer so often was, “A better life for my children.” Asking and receiving. This is the Wedding I recognise, and when Mutti Merkel and other lost white Germans clamour multiculturalism and integration have failed, I say, this is Germany, and these are Germans.

There’s a photo in one of the empty mosques series where you can see a sliver of curtain. These spaces are absent of people, but were they not, then the absence would be women. Behind that curtain, that’s where the women go. An absence doubled. There are portraits of the Imam at the end, all male, by the photographer, also male. How a man can move through these spaces and streets — if they can at all — is very different from a woman. It’s like the reportage on Afghanistan I’ve been reading for years, only half told because of this absence. I feel tired and embarrassed to endlessly, year after year, book after book, movie, TV show, exhibition, cycling, motorsport, always, always hammering and banging on about representation. Fucking women. Where the fuck are we? Is one woman for every two men equality? Does 30% somehow read as half? And what does it mean that in a suburb where half the locals aren’t “of German origin” that almost all the photographers have hella German names? If I ask myself, “Do I spend too much time thinking about and asking these questions,” is it because they don’t?

Is this book harmless?

Sandwiched in-between Black Wedding, Artists, and In the Mecca of Berlin, is Gentrification of Wedding. Rent has more than doubled since I first arrived, pushing tripled. People let out rooms for a week what I would pay for a whole apartment for a month. And it’s on their coffee tables this book is more properly at home, irrespective of how the artists involved might want to hold a middle finger at them. As artists, we serve as the shock troops of gentrification, softening up the area before the front arrives. And when it does — which for Wedding is now — we’re pushed out and on to the next place. When I lived in Uferhallen, I photographed it constantly. I loved that I could be there, a former tram and bus depot in the middle of the city, now half turning to fields every summer, foxes and wildlife moving in. So I understand how Julia Bock and Axel Völcker could also feel the same about their Wedding, and want to share this. Yet once shared, it becomes commodity, serves interests other than, and in the present climate opposed to, the Wedding they call home.

Moving abruptly onto my other criticism, then. The English translations are a little shaky, a little word-for-word literal from German.

Like an anthology of short stories, some photographers I like, others I don’t, others leave me indifferent. This is both an affinity with a visual aesthetic as well as with what this makes explicit about how they see the world. If I flick through the pages, does it give me a feeling for Wedding? There are a number of photographers who remove entirely people from the milieu. Is this an intentional theme, or a habit of the photographers of the agency? A lot of them work for press, and there’s a strong thread of reportage in their work. I recognise people and places, and recognise Wedding, yet simultaneously, I see very little of Wedding here. I see photographers who use Wedding as an abrasive to rub up against, but it could be anywhere, Kreuzberg, Hamburg, Düsseldorf — the architecture often gives it away as German, but it could easily be Footscray or any of the other poor suburbs I’ve seen go through what Wedding presently is. They photograph Wedding but do not see it, they level it out, and some of the work is frankly lazy and pedestrian. Others, like Dorothee Deiss — I keep coming back to her photographs in the paediatric clinic — could go anywhere, her studio portraits against a plain background would always look like the place they came from. I would be far less critical were all the photographers to have her sensitivity and skill.

I show it to my Wedding friends though, “Hey, look at what I got, it’s our Kiez!” strange book for an odd ’burb.

Julia Bock, Axel Völcker — Berlin-Wedding: Das Fotobuch — The Photobook
Julia Bock, Axel Völcker — Berlin-Wedding: Das Fotobuch — The Photobook

Reading: Ben Aaronovitch — Moon Over Soho

“What’s an Airwave?”
“umm … dunno. What’s the context?”
“‘I bunged a spare airwave in with my backup laptop just to be on the safe side. ’”
“Maybe a portable Wi-Fi hotspot?”

“… something something Hogwarts …”
“Gala, what are you reading?”
“Moon Over Soho, it’s by Ben Aaronovitch. Sort of magical police?”
“Never heard of him. Off to the Wikis, I s’pose?”
“I’ll give it to you when I’m done.”

And my backpack — which I can legit get at least a week of living out of if I don’t take climbing shoes — had just enough room in the front mesh pocket for me to take it on the plane. I began in the airport, stupidly early because I read boarding time as wheels up, kept going that evening, finished it off with peanut butter and jam on toast and accompanying coffee — which is how I want to go out (if I’m denied my, “What happens if I—oops,” moment somewhere high in the Central Asian mountains), because there is nothing better than PB&J, coffee, and a boffo novel.

Moon Over Soho is the second of Aaronovitch’s PC Grant Mystery series, currently numbering seven — but did you know he wrote for Blake’s 7 audio dramas? Blake’s 7! The best sci-fi series ever made. And Doctor Who, and Jupiter Moon (I dunno about that last one either). But his PC Grant series is him doing novels proper. Coincidentally (or not), Gala got me up for us watching Luther, starring Idris Elba as the PTSD’d detective. It was shite. Utter fucking cringe-inducing shite. But Elba would make a brilliant PC Grant, except he’s too old. Second novel, then. Doesn’t matter, I picked up most of the carry-over from the first novel, and it’s self-contained enough to make it enjoyable not knowing all the backstory. Enjoyable enough to order all seven? I reckon.

It reminded me plenty of Charles Stross’ Laundry Files series (and somewhat of Ayize Jama-Everett’s The Liminal People trilogy) — and obviously plays with post-’00s Harry Potter —so much I had to look to see who wrote what when, not convinced at first there wasn’t some heavy borrowing going on. But similarities are unavoidable lately. Everyone’s influenced by Potter in the same way previous generations were by Tolkien; Cthulhu Mythos accounts for a chunk of fantasy, post-Twilight for another, and for police procedurals of the British type, there’s 25 years of The Bill to contend with. So if I’m reminded so much of other novels, why am I all, “Woo! Gonna throw Euros at the whole series!”?

’Cos it’s good. ’Cos it’s the series I wish Stross had listened to. It’s the series for a London where the Mayor is the son of working-class bus driver, whose Muslim family immigrated from India to Pakistan post-partition and then on to South London; a London where Stormzy says, “I’m so London, I’m so South,”; the London of Peter Fryer’s Staying Power: The History of Black People in Britain, where centuries of diligent, ceaseless effort could not stop Brown, Black, South Asian, everyone who is ‘not-white’, who was colonised, who came to the UK, becoming British and Londoners and making the place so, so much more and better than it could ever have been without. It’s a London of those clunky words that I still love for what they aspire to: diversity and multiculturalism.

It wasn’t until I read Moon Over Soho that I could articulate what’s been bothering me in Stross — as much as I like his novels, and as much as I’ve already articulated at length on his problems with representation. It’s the difference between describing a character’s skin colour or sexuality or gender, and leaving it at that, having them move through the white world as anyone else who can, and having a character like PC Grant, who goes home to his mother with all that entails as a child of a working-class, jazz musician father, and a Black British Fula mother of a very extended Sierra Leonean family. And there was a series of short scenes, introducing a recurring character, with a very much tough, butch dyke detective as the intermediary:

She clicked her fingers and a couple of Murder Team detectives came padding down the stairs with gloves and evidence bags. Stephanopoulis pointed at the staff door and they dutifully trooped past me to do a more thorough search of the cloakroom. One of them was a young Somali woman in a leather biker jacket and an expensive black silk hijab. She caught me looking and smiled.

“Muslim ninja,” she whispered.

[…]

Stephanopoulis lent me the Somali ninja girl whose name was Sahra Guleed and who turned out to be from Gospel Oak, which is just up the road from where I grew up—different school, though. When two ethnic officers meet for the first time the first question you ask can be about anything but the second question you ask is always, “Why did you join?”

“Are you kidding?” said Guleed. “You get to legally rough people up.”

This, I like. I get anxious when I pulled in like this, as with Legend of Korra, or Orphan Black, or quite a few others where the writers are doing necessary work, where they’re explicitly repping. What if they’re not, though? Or what if they fuck up? What if I’ve missed something obvious and it’s actually embarrassing how not good it is? What if it’s appropriation instead of representation? The appearance of ‘diversity’ so they don’t have to do the actual hard work, in art and their lives. What if the — so far — cisgender and hetero and male PC Grant comes to signify an entire world prioritising such characters and perspectives? I expect a shitload of effort once a writer reaches a critical mass of Getting It Right. I’m not saying they’re not allowed to fail, I’m not acting as an infallible arbiter, rather that the consequences for screwing up hurt me more as a reader than for the great wash of bollocks, inconsequential because firmly within the derivative norm. If I care about a novel and the characters and the story, it’s because it means something. I don’t want to trawl through a novel for morsels, scraps, and glimpses of representation, I want that to be the core, ’cos that’s the world, that’s real, it always has been.

Ben Aaronovitch — Moon Over Soho
Ben Aaronovitch — Moon Over Soho

Isabelle Schad in Hanoi, Ho Chi Minh City, & Jakarta (& elsewhere)

Blog-posting from Isabelle Schad’s mailing list for all youse in Vietnam & Indonesia who didn’t know she’s touring & running workshops until now. Also various dates for various works across Germany and Europe.

Dear friends and colleagues,

we cordially invite you to the following performances and activities in autumn 2017.
We would be very happy to see you, here or there.
Nice Greetings.

Solo for Lea
31.08.2017 / Monoplay Festival / Zadar (HR)
19. + 20.10.2017 / Künstlerhaus Mousonturm / Frankfurt (DE)

Der Bau
20.09.2017 / Europe meets Asia in Contemporary Dance / Hanoi (VN)
24. + 25.09.2017 / Europe meets Asia in Contemporary Dance / Ho-Chi-minh-Stadt (VN)
29. + 30.10.2017 / Komunitas Salihara / Jakarta (ID)

Double Portrait
10.10.2017 / showing / Lazareti / Dubrovnik (HR)
13. + 14.10.2017 / Premiere / Zagrebacki Plesni Centar / Zagreb (HR)

Workshops
21. – 22.09.2017 / Goethe Institut / Hanoi (VN)
01. – 02.10.2017 / Goethe Institut / Jakarta (ID)
21. – 22.09.2017 / Lighting Workshop with Emma Juliard / Goethe Institut / Hanoi (VN)
16. – 18.10.2017 / Künstlerhaus Mousonturm / Frankfurt (DE)

Isabelle Schad — Der Bau
Isabelle Schad — Der Bau
Isabelle Schad — Double Portrait
Isabelle Schad — Double Portrait
Isabelle Schad — Solo für Lea
Isabelle Schad — Solo für Lea

Gallery

Koninklijke Musea voor Schone Kunsten van België: Peter Paul Rubens en Atelier — De Aanbidding der Wijzen

One more from Brussels’ Koninklijke Musea voor Schone Kunsten van België / Musées royaux des Beaux-Arts de Belgique in my lazy-blogging of single paintings.

I’d already blogged this museum heavily back in 2015 (Musée Oldmasters Museum, Musée Fin-de-Siècle Museum, and the very popular Peter Paul Rubens’ Vier Studies van het Hoofd van een Moor, among others), so I wasn’t really committed this visit to much more than staring at a few Bruegels, namely De val der opstandige engelen, along with Pieter Aertsen’s De Keukenmeid, and Gustaf Wappers’ Tafereel van de Septemberdagen 1830. And seeing I just mentioned almost all my posts on this museum, I can’t not mention the sublime Pieter Bruegel de Oude’s De Aanbiddung der Wijze, which is alone worth visiting the museum for.

Another De Aanbidding der Wijzen then. This one from Peter Paul Rubens and Atelier around early-1600s — no date on the caption and it seems to be one of his lesser known Adoration of the Magis. It’s in the Rubens Room, a massive, high-ceilinged chamber with natural light pouring in from above. Really one of the few rooms in the museum capable of the dimensions to display his epic works. I always have trouble remembering how large a piece was, but the figures are larger than life, and I dredged up 384 × 280 cm from the internet. And this room had walls of the stuff.

I blame the light. When it hits the top of a painting 2 metres above me and bounces down, I don’t know what to do. Yes, post-processing, but you can still see the upper half is blown out, and has an awkward blue colour cast. So my editing skills also suck. It’s the main reason I only photographed a couple of works this time. Sure I can take hundreds of photos, but the editing takes multiples of the time I spent actually in the museum, and it’s gotten a little out of hand — one of the main reasons I didn’t go to Ghent. These photos, then, don’t do the painting any favours, but it’s Rubens and it’s the Adoration of the Magi, and it makes me smile.

Gallery

Koninklijke Musea voor Schone Kunsten van België: Gustaf Wappers — Tafereel van de Septemberdagen 1830

Continuing my blogging of single paintings from Brussels’ Koninklijke Musea voor Schone Kunsten van België / Musées royaux des Beaux-Arts de Belgique, Gustaf Wappers’ massive Tafereel van de Septemberdagen 1830, op de Grote Markt te Brussel takes up one-third of a wall in the main atrium. It’s very Eugène Delacroix in size, composition, and themes, Romantic nationalism meets unnatural, formal arrangement.

I had thought MedievalPOC had Twitted/tumbled this recently, but it was rather John Singleton Copley’s The Death of Major Peirson at the Battle of Jersey (here on Twit, and tumblr) with the Black Scottish auctioneer’s assistant to James Christie front-and-centre doing the business with the flintlock. When I last visited the museum, I blogged Wappers’ painting, but — as is my tendency — it’s kinda under-exposed and dim, and the photos I took last week are far more detailed. As for whether under- or over-exposed or -contrasted, I dunno, this museum has some fucking abysmal lighting, both natural and artificial, and I’m only slightly competent at point-and-click.

So, seeing Twit is shite to search, and it doesn’t seem that MPOC tumbled it, I thought I’d throw this one up, for the shoeless Drummer Boy who’s at the centre of history, keeping one foot dainty on a woman’s dress. Very compositional.

One last thing. The dickwad bro with his shirt open, last person on the right in the foreground light, is totally pushing over a woman carrying a baby with a hearty face shove. No idea what this is supposed to represent or signify, but guy’s spreading all over where the women are, and the third woman (the one lending her dress to Drummer Boy) in this triangle around the other shirtless guy, who’s busy dying, is giving Mr. ’Scuse Me, Bitch, Must Spread a nasty stink eye. So obvs means something, perhaps that the women here are around a hundred years off getting the vote, slightly before Blacks in the Belgian Congo could.

Gallery

Koninklijke Musea voor Schone Kunsten van België: Pieter Aertsen — De Keukenmeid

One other from Koninklijke Musea voor Schone Kunsten van België / Musées royaux des Beaux-Arts de Belgique, Pieter Aertsen’s De Keukenmeid / Le Cuisinière from 1559. I think there’s a similar one in Gemäldegalerie or some other museum I’ve been to more than once — he painted the same work more than once — but I really love this one, her expression and posture; I reckon she’d be good value for post-work hanging out. I would say yes to a beer at Le Fontainas any night of the week.

Quote

I was flying into Chicago at night Watching the l…

I was flying into Chicago at night
Watching the lake turn the sky into blue-green smoke
The sun was setting to the left of the plane
And the cabin was filled with an unearthly glow
In 27-D, I was behind the wing
Watching landscape roll out like credits on a screen

The earth looked like it was lit from within
Like a poorly assembled electrical ball
As we moved out of the farmlands into the grid
The plan of a city was all that you saw
And all of these people sitting totally still
As the ground raced beneath them, thirty-thousand feet down

It took an hour, maybe a day
But once I really listened the noise just fell away

Stratford-On-Guy, Exile in Guyville, Liz Phair
Flying into Tegel from Brussels yesterday evening, north of Berlin. I sat in 20-F, the sun coming in over my right shoulder, as we cut a giant curve from the Berliner Ring to turn back west, I sang, “… As we moved out of the farmlands into the grid …”.

These lyrics. How she sings them. Just my regular reminder to self that after 24 years Liz Phair's Exile in Guyville is still one of the best albums ever.