No idea why I decided to put this on my reading list, nor where I saw it. Speculating here, io9 has been doing these irregular monthly “Everything Sci-Fi & Fantasy you need to read next month!” which occasionally prod me to read someone new. I’m very much swayed by cover art aesthetics, and the couple of sentences for each is exactly the right balance of visual attraction and lazy attending to words. Mostly nothing grabs me enough to want to read as I’m being kinda stringent in adding to my Want list right now, currently holding 125 books of which several are forever on my Buy Next subdivision — remember, this is Germany, where books are apologetically cheap.
Elizabeth Moon’s Cold Welcome was on that irregular monthly back in March. I’d never heard of her — I think. But “Nebula-winning author begins a new series about an interplanetary conspiracy, featuring space-fleet commander Ky, the hero of her Vatta’s War series” pushes a lot of the right buttons: Space opera, Nebula-winner, new series (so I don’t have to commit to back-reading), military sci-fi (I dunno either, but when it’s done well, I’m a sucker for it), woman author (pretty much not going to happen otherwise), enough obviously for me to check it out further, which must have led to a “Yeah, I’ll give that a spin” decision, and a couple of months later I’m reading it.
I read this after Ada Palmer’s Seven Surrenders, which I unpopularly, profoundly disliked, and needed something of a palette cleanser. Interplanetary marine chick kicks arse while Shackleton-ing on a failed terraforming lump of polar continent? Plus espionage, vanished aliens, expedition survival and military fun stuff? It’s not massive or substantial, a brisk read that doesn’t make too many demands and telegraphs plenty of protagonist / villain setups from far out, but that’s what I’m good for right now. I want comprehensive and satisfying kicking of arseholes, competent female characters I get to know and like, space opera, a story that does the job … Jeez, I feel like I’ve achieved “I don’t know much about art, but I know what I like” and it’s glorious; I can’t even be bothered writing about what I didn’t like.
Occasionally, writers I love disappoint me so entirely I’ll say “I’m done with them.”
Neal Stephenson did it with Anathem, though I stuck round for Reamde, hoping he’d return to what I loved in The Baroque Trilogy. Maybe I drifted away from him, even while he committed fully to the least interesting facets of his story writing. William Gibson, around Spook Country and Zero History, though made something of a conditional comeback with The Peripheral (I’m not touching his ‘tranny with big hands’ embarrassment though, so that might be the last of him for me). Ada Palmer did it for me with Seven Surrenders.
People seemed to love Too Like the Lightning, enough that Crooked Timber did a whole seminar on it. I thought the beginning was some of the very best sci-fi I’ve read, which petered out mid-way, and ended deeply unsatisfactorily, and required the purchase of Seven Surrenders to (hopefully) get resolution. I’m not going to rehash what I said about Lightning, half-way into the second novel I can say with some certainty it all stands, and confirms my scepticism.
It’s also profoundly boring.
I want to care about these characters, but fucked if after a few hundred pages I even know who they are. I have serious reservations about what Palmer thinks about gender, identity, selfhood. I called her a crypto-conservative last time, and like I said about Lightning, “I also trust my “I smell bollocks” sense, even when I can’t immediately say what those bollocks smell of.”( Also fuck her for using ‘it’ as the personal pronoun for an intersex / non-binary character, whatever her reasons, it just smacks of yet another cis writer trying to be cool.) As for history itself, because she is a historian, there’s something uncritically Amerocentric about it all (and Anglo-Euro- at that), in the same way Gibson’s novels — for all their seductive near-futurism — have an inescapable post-modern Orientalism. And frankly for a historian she does a piss poor job.
A weeks ago I saw Wonder Woman with Dasniya in a small independent cinema up in Schöneberg. The trailers before the film were an insidious and horrifying glorification of war in a language I’d thought had been buried — or at least we had a degree of literacy to see it for what it is — all honour and duty and the noble sacrifice of dying for your mates. I was filled with terror, because I think the point of these films and this language is to prepare us for exactly this all-encompassing war. It’s to make us willing fodder. I don’t trust these stories, and I don’t trust the directors and writers or their reasons for wanting to tell them. I feel the same way about Lightning and Seven Surrenders.
Feersum Endjinn. Iain Banks’ unappreciated science-fiction novel — maybe only Against a Dark Background comes close to the “meh. Also, not Culture,” disinterest. More than one person has said trying to deal with Bascule’s dyslexic journal entries has something to do with it. I think that makes them mediocre readers.
“Woak up. Got dresd. Had brekfast. Spoke wif Ergates thi ant who sed itz juzz been wurk wurk wurk 4 u lately master Bascule, Y dont u ½ a holiday?”
This is the equal of that famous first sentence of The Crow Road:
“It was the day my grandmother exploded.”
Well, perhaps that’s a little more pithy and grandiose. He probably came up with that one hooning and almost laughed himself into a ditch. Still, when Bascule starts transliterating a sparrow with a speech impediment called Dartlin, it’s a whole nother level of clever Banksian fuckery.
Ullo, Dartlin. howzit goin?
Fine, Mr Bathcule. I bin tewibwy bizzy, u no; tewibwy bizzy bird i been. I flu thwu 2 thi paliment ov thi cwows & pikd up sum gothip, wood u like 2 here it?
Followed some time later by a lisping sloth. But I’m not reading it for clever fuckery. Or am I? Let’s start with one of the main characters, who we would currently call a trans woman, and a woman of colour:
Floor beneath where lying; pressed earth, light brown with a few small stones pressed in it. The song is birdsong.
Get up slowly, arms back, resting on elbows, looking down towards feet; woman, naked, colour of the ground.
That’s the Asura, Asura (as in, she’s an Asura who decides Asura is a good name so sticks with it), who started — and ended, because Banks is doing one of those Use of Weapons multiple stories in multiple directions here — as Count Alandre Sessine VII. Or rather, Sessine had been designed by the data corpus called the Crypt to become Asura, and Sessine had lived seven lives — unknowingly for the most part — preparing for that. Then there’s “stocky, grey-haired old” Chief Scientist Hortis Gadfium III, as seen through Adijine VI’s implants:
Gadfium. It had annoyed the King throughout his this life-time — and Gadfium’s last two — that she had stuck with the male version of her name; why hadn’t she changed it to Gadfia when he had become a she between incarnations? Wilful type, Gadfium.
Gadfium, who uses bed meetings as a cover for espionage, much like in The Algebraist (and possibly in The Business, which either way had the ‘count to 1024 in binary using your fingers’ bit). The meeting is one where she declines the comfortably jocular offer of sex (more on that in a moment), yet her relationship with another woman, observatory chief Clispier implies a recognisable queerness:
‘There now, dear; let one old lady look after another.’
‘Clisp…’ Gadfium said, sitting up and holding out her arms; they hugged for a moment.
‘It is good to see you again, Gad.’
‘And you,’ Gadfium whispered. Then she took the other woman’s hands and gazed urgently into her eyes. ‘Now; old friend […]’
I say recognisable because there are certain Banksianisms habitually returned to. It’s a feeling, a specific acknowledgement of a relationship he doesn’t need to bludgeon into obviousness. In this instance how they interact is unique in the book, except for two young, minor characters infatuated with each other, and is counterpointed by the joking offer of sex with a man which she amusedly declines.
But back to the gender stuff. Banks’ first published novel, The Wasp Factory was entirely about gender. It’s received somewhat valid criticism of using a nominally trans figure (with whom I share a name, fuck yeah!) as a metaphor for something else (à la the actually shoddy Middlesex), but unlike Middlesex or other novels usually by cisgender, hetero men, Banks had a clear, ongoing interest in gender and identity which draws on both a political, feminist position and something fundamentally subjective. I’m not claiming Banks was trans. Rather, as he stated in an interview, he saw the Culture’s ability for human-basic body types to move between male and female as a strategy for enforcing equality through subjective experience in an utopian environment. But why would anyone move between male and female, or any of the other multitudes of sexes for politics alone?
And some various asides here: Culture bodies transitioning is across the full gamut of physiology. One of the less common, but still well-established trajectories was for a couple (or more) to both get pregnant by alternating sex and delaying gestation, then both continuing pregnancy together (this is one of the narratives in Excession). Some decide to find possibilities for selfhood outside male or female, some even decide to become different species. Incidentally, all these are in Excession, and to varying degrees in Feersum Endjinn. And while I’m aside-ing here, my current — at the time of writing — discomfort with words like sex, gender, identity, leaves me using selfhood as a useful generalisation. The sex/gender binary that still won’t die (see Anne Fausto-Sterling for this) and still proposes something like an immutable, biologic, essentialist sex, and separate, mutable, cultural, performative gender is as useful or factual as the flat Earth model, yet the false binary (like so many false binaries, such as mind-body) gives the believer the luxury of not having to fundamentally critique their methodology. It may be the currently out-of-favour term ‘sex-change’ is a whole lot more precise in describing what happens, even while pointing out the poverty of language on this subject. So, for the moment: sex/gender/identity are out; selfhood is in.
So why would anyone move between the multitudes of selfhoods (including species) for politics alone? Because that’s the kind of utopia Banks is proposing. A civilisation where understanding of self was mutable. To become male or female or Affront acknowledged the process would change you. Yes, self was something that could be separated from a specific sex or gender or corporeal body, via backups, uploads, replacement bodies, but self was ultimately defined by physicality, by being embodied, by experiencing the world in a specific way in a specific body, by being irrevocably changed by this (unless, of course, you reverted to a previous backup). And yes, this politics presupposes hedonism, which the Culture — and Banks — is rightly famous for. What is more glorious than to change sex? Repeatedly. The Culture is the ultimate transgender recruitment tool.
In Feersum Endjinn, we see a variation on specific markers of Banks’ ideas around selfhood which he makes a core principle of the Culture: the ability for self to be stored in the Crypt for multiple (maximum seven) reincarnations; the ability to be reincarnated in the sex/gender/ethnicity of one’s choice (choice being conditional here, because the Crypt has its own agenda); the ability to split oneself off into the Crypt; the ability to share one’s self with those split-off selves via ‘implants’, which are more like the Culture’s genetic modifications and enhancements that you’re born with than actual things implanted, and which bear a striking resemblance to the Culture’s neural lace. Plus whatever else I’ve forgotten.
Let’s have a diversion into names. In one of Banks’ last novels, The Hydrogen Sonata, there’s a Culture Eccentric ship called Mistake Not…. We don’t find out what the ellipsis hides until the end. It’s worth the wait. In Feersum Endjinn, he describes the the fastness Serehfa, a colossal space elevator once called Acsets built to resemble a mediæval castle on the scale of kilometres and mountains, as something where the massiveness we are first confronted by is the bare outskirts, behind which its true scale is like the ship’s full name: “Mistake Not My Current State Of Joshing Gentle Peevishness For The Awesome And Terrible Majesty Of The Towering Seas Of Ire That Are Themselves The Mere Milquetoast Shallows Fringing My Vast Oceans Of Wrath.”
Which leads me into:
Good to see you again. Sometime we must do this for real!
You always say that.
Always mean it. What IS that perfume?
Enough. To business.
Funny name for a … No tickling!
This is the scene where Gadfium is in bed with Sortileger Xemetrio. They arrange to meet like this, giving the appearance of having a secret affair so they can pass information through their conspiracy network. This is not them speaking, either; they are in darkness under the sheets writing in luminous ink on a notepad. It’s the joke on the name that gives it away: Enough. To business. It’s exactly what Banks would have a Culture ship call itself, and Xemetrio saying, “Funny name for a …” signals Banks telling us what’s going on.
Feersum Endjinn is not a Culture novel — officially, in the public perception, maybe even in Banks’ mind. It was published directly after Against a Dark Background, which Banks said was the last novel rewritten from old (pre- or around-Wasp Factory era) material, which is also not a Culture novel. The other not-Culture skiffy novel is The Algebraist. Of the three, the latter is perhaps the most difficult to find parallels with the Culture universe, though Fassin Taak, as a Slow Seer has much in common with both Bascule, and Genar-Hofoen in Excession, so again there’s these layers of geology, architecture, landscape, environment, self that get moved through and change the person.
So it’s not a Culture novel, yet is full with markers of the Culture. The planet of the fastness Serehfa is Earth. A future Earth post-diaspora, when all who remain behind live in technology they can neither control nor comprehend; which is slowly falling in on itself, like parts of the fastness itself, kilometre-high walls and rooms now rubble around volcanic cones; entire levels succumbing to erosionary geological processes.
We know the Culture came to Earth. In The State of the Art, 1970s Earth is decided, after much debate, to be left uncontacted, as a control, to be monitored from outside. If the Earth of Feersum Endjinn is the same as this one (and generally Banks didn’t go much for multiple, parallel universes, except in Transition, and even there there’s an Earth which is this Earth), and sufficiently far in the future, and with so many technological and cultural markers of the Culture, it seems reasonable to suppose the diaspora is at least in part Culture-inspired or derived, and Earth itself is like the anti-technology cult on Vavatch orbital in Consider Phlebas, or the Sarl in the Shellworld of Matter, regressive civilisations embedded in mind-boggling technology. Or perhaps the timeframe is even greater, and this Earth exists post-Culture. We know from Look to Windward the Culture either Sublimes or dies out. The Behemothaur Yoleusenive finds a body that has been floating in space for one Grand Cycle, a complete revolution of the galaxy, about 240 million years, and this conversation takes place:
The creature that is before us was of the name Uagen Zlepe, a scholar who came to study […] from the civilisation which was once known as the Culture.
—These names are not known to us.
Feersum Endjinn sits in the middle period of Banks œvre — though it’s not really possible to divide his work like that; even splitting along M. and non-M., or science-fiction and non-skiffy lines is messy and ultimately misleading. Despite owing much to the Culture novels he’d worked on in the ’70s and ’80s, it belongs equally to ideas he developed in earlier works like The Bridge, the contemporaneous politics of Complicity, subsequent ones like Whit, and his final Culture works, Matter, The Hydrogen Sonata, and Surface Detail. I often think there’s a way of reading Banks in which his novels flow seamlessly together — even the ones that struggle with themselves. I’m not talking about stylistic qualities here, or narrative structures, though obviously that plays a part. It’s something deeper I think he gained a certitude of very early on. This certitude reveals itself in recurring decisions, like why so many of his main characters are women, and why quite a few are brown, and why moving between selfhoods is always there, and why all this is unremarkable, taken as a given, the way things should be.
And with this, there’s the landscape and architecture that we move through, and returns in all his novels. It’s the landscape and architecture of Scotland that is always there, whether we’re in The Crow Road, or Feersum Endjinn. It’s part of this certitude. It’s inseparable from it. So when we find one, we find the other. It is his intention that we read his conventional novels in the same way. Read The Crow Road, or The Steep Approach to Garbadale knowing this, knowing what he proposed for selfhood from the very beginning, knowing it’s in these novels just as the landscape is.
I’d been waiting for this for so long. I’d read Stross’ notes on his blog for the sequels (which might have been in the long piece he wrote when The Trade of Queens was published early-2010, or the Crib Sheet), and somehow never thought they would happen. He’s been more than busy with The Laundry Files series this decade (plus a sequel to Saturn’s Children), so I was resigning myself to not seeing this world continued — just like the Eschaton series.
The original Merchant Princes series was six books, which I started reading in Zürich when I’d plundered the English bookshop for all available skiffy. In fact reading Charles Stross in the first place was because I’d dealt to the other writers. I kept picking up Accelerando and putting it back down, convinced by the first couple of pages it was a second-rate Neuromancer. I was joyously wrong on that, it turned out to be mental. I’ve read it at least four times. The Merchant Princes though. I wasn’t even sure it was the same Stross. It looked all … fantasy romance novel or something. Eventually I gave it a whirl, and thought it was enough of alright to keep going with the series. And like Accelerando, I’ve read them I think four times.
Early-2013, they got repackaged and edited into a trilogy. For the better with the editing. For the covers … well, they fit into what seems to be Stross’ current demographic, which is pretty hetero bro-ish, whatever he might like to think. The original covers were kinda embarrassing. It’s not so much the thematic elements of fantasy romance cover art that I cringe over (but they did provoke a few “WTF are you reading, Frances?”), more that they weren’t done very well. But they were explicitly directed at women, and that’s what was missing in the 2013 Omnibus and in the new Empire Games cover. Which makes me worry that this deceptively thoughtful and dramatic multiple universe espionage series is — even with the best intentions of the author — going to slowly slip away.
I’m not sure on this. Whoever might be Stross’ most vocal fan base, and whoever he might write for in, say, The Laundry series of late, I do think he has a long-term commitment to writing stories about women and prioritising them as characters. Besides The Laundry, almost all his other novels either have women as the main character, or as equals in an ensemble. And yet, some of the recent Laundry novels have become tiresome techno-bro fests of battles and hardware, and his poor handling of a trans woman character played for laughs in The Nightmare Stacks … if I hadn’t have read him for so long would have been enough for me to throw him the fuck out. All of which leaves me a bit conflicted. I really, really want to like Empire Games, and coming to it from reading Stross for ten years, I know why I like him and I also know what whatever it is that’s left me frustrated with his more recent books is not superficial.
So finally, here’s the continuation to my third favourite series of Stross. Third? Why, yes. Eschaton and Saturn’s Children are tied for first, probably with the former edging the latter out. I don’t know why I loved Singularity Sky and Iron Sunrise so much and might not if I read them again now, but he set a phenomenal standard with all these four novels. Empire Games. Yes, it gives everything promised and hoped for. Stross also (I think retroactively, sometime around Book 4 of the original series) establishes Earth 1 as definitively not this earth. Which makes sense considering he nuked Washington, and Anglo-Euro-American politics has become so bizarre in the last couple of years it’s better to preemptively avoid getting bitten by them.
We’ve firmly left the world of fantasy here, a shift that started sometime mid-series from memory, but was tempered by the non-Christian north-east coast Medieval/Renaissance Earth 2 world (Viking knights with assault rifles and a penchant for castle-based, early 21st century nouveau riche lifestyle). In Empire Games, that part of North America was comprehensively nuked, and the faction which escaped are now refugees in an early-20th century steampunk North American Commonwealth on Earth 3. It’s set a little in our future, so around 17 years after the original series, meaning the original main cast are all grown up and are now middle-aged women. And then there’s the new cast: Miriam’s daughter Rita, who was adopted out, her former East-German dissident/sleeper grandfather, the intrigues of the Family holding her in its grasp. And Rita is openly, unremarkably queer.
Empire Games is the first of a projected trilogy. Based on the synopsis I read (which might be linked to in one of those above posts), some of the general large-scale action he’d planned is being hinted at already. It definitely goes into the hard sci-fi worlds of Stross I love, potentially in a direction like Alasdair Reynolds’ Revelation Space. A lot of the book was devoted to both set-up for those events and catch-up for the last 17 years. It reads coherently enough as a single novel to not leave me awkwardly hanging — a habit of several authors lately which feels like their book has been ripped in half and I’ve paid for the whole — and does a good job of balancing the competing demands of past and future with telling the actual story. As much as I enjoy the silly romps of The Laundry universe, I’m overjoyed Stross has returned to The Merchant Princes. I think it’s less demanding for him to write the pop-culture novels, but his tougher, less-accessible books have both that pop-culture side and a depth of thinking that is his brilliance.
The Cultural Revolution: A People’s History, 1962–1976 is Frank Dikötter’s final book in the trilogy covering China and Chairman Mao from 1945 until his death in 1976. An earlier, much shorter work covering the Republican era makes it something of a quartet. I haven’t read his work prior to these four — he’s been publishing on China for 25 years, and has been Chair Professor of Humanities at University of Hong Kong since 2006. He’s one of a handful of China historians who I will always read and look forward to whatever they write next.
It’s difficult to say this work has a weakness, when I think the previous two are some of the finest and most meticulously researched in any of the subjects I read (I’m holding the likes or Caroline Walker Bynum and Susan Mann as my exemplars), it might simply be my familiarity with the subject, both from reading and from friends in China. For most readers, especially if they slam the trilogy one after the other it’s a horrifying, relentless work of history, and that has no peer I can think of for 20th century Maoist China.
One thing I am unsure about though, and I’ve found this in other writers on Mao (like Jung Chang) and on the other singular figures of 20th century despotism (like Hitler, Stalin, Pol Pot) is the ease with which so much power and capability is assigned to them. What I remain unsure on in all my reading on China under Mao is the complicity of others. It’s that question, if he was indeed an individual in all this why didn’t they stop him? If not, why, during those three decades of his rule, did they not see the repeating patterns of behaviour and rule, and not make the same bad decisions over and over. Were they fucking stupid? It’s not that there’s an absence of resistance in this book, in fact there’s plenty of it once we get down to the regional and village levels, but perhaps what I’d like to read is a history of Mao’s China without him in it.
What The Cultural Revolution illustrates, in a way I think no other work on the subject has done so clearly, is that this period was essentially a continuation, or a reinvigoration of the Great Leap Forward. Certainly it was a total war against culture and history, and it demonstrates just how rapidly a culture can be erased (a couple of weeks if you’re curious as to how fast your world can vanish), but the preparations for nuclear war, the inland industrialisation, the return of collectivisation and all that went with this, were all methods of that genocidal period a decade earlier.
Maybe I throw around the term genocide too freely. It seems to me it’s not used enough. I think with Mao and his mob it rests on whether the deaths of tens of millions and the destruction of culture were intentional. Is ‘I don’t care how many die as long as I achieve my goals’ intentional, or merely indifference? What about engineering chaos for the same ends which as a side-effect result in what we currently call collateral damage? What about if you say, “It is better to let half of the people die so that the other half can eat their fill.” If that half die because you ‘let’ them, is that genocide, or something else? If we have to ascribe intentionality to genocide, then the most recognition of culpability we can expect from a perpetrator is “Oops, my bad.” Which is approximately as much as the current ruling party of China says — the same party of all these three books, ruling in unbroken succession. Or maybe, “30% my bad.” Because the final ruling by the party on itself for all these atrocities was “70% good, 30% bad.”
I would like to think that in the next decade or so Dikötter’s works become less remarkable as more historians write ever more fine and detailed works on 20th century China. I do think some of the criticisms of his work are valid, in particular that it’s “more like a catalogue of anecdotes about atrocities than a sustained analytic argument”. But against that is the fact there are sod all historians writing on 20th century China compared to say 20th century Germany or Russia. Guangdong history alone could and should occupy entire departments, yet here we are, still treating China as a monolith. Worth reading all three at once, not just for history, but as a lesson in how easily a dictatorship can grow and devour continents.
“Wha’d’ya think of Lanark, then?” “La-whu?” “Lanark!” “Dunno. Never read it. I think …” “You love The Bridge and you’ve never read Lanark?” “urr …” “You have to read Lanark.” “Orright …” “Never read Lanark … How can you understand The Bridge without reading Lanark? Alasdair Gray was his —” I was pretty drunk, we were both pretty drunk in a restaurant in Leipzig after the première of Wonderwomen, so some of the details are … I’m probably making up this next bit “— mentor, his biggest inspiration. Gray didn’t really like him though.” Something like that. I probably said something like, “errr … yeah, he might have been mentioned in this book on the Culture I was reading …” He was. Also in the other book on Banks. So because of Chris Clark (musician, not footballer), I am reading Lanark.
Thanks, Chris, it’s fucking with my head.
There’s these scenes early in the first book, where our protagonist, something of an aspiring louche — he’d be positively emo if this was written in the ’00s — is all maudlin on a balcony in a café, which is above a cinema, and I can’t get a vision of Café DKD in Auckland out of my head, out the back of the Civic Theatre (it’s all multiplex there now, but the theatre still exists, as does the Moorish brickwork forming screens over the windows), the regular mob who lived there on both sides of the bar, just the feeling of the place and time. Lanark invokes this sort of visceral memory.
Do I like it? I’m not sure. It’s part nightmare, like when you have a distant memory of a film you saw in your teens and can’t decipher its reality, like Jacob’s Ladder. It’s definitely a book I wouldn’t be reading without Chris’s enthusiastic praise. It’s like archaeology, one of the classics at some point you can’t avoid and discover it’s fucking brilliant. Disturbing, don’t read in bed brilliant. Not sure how I’m getting through it brilliant. Not sure if brilliant or bludgeoning me with the inexorable will of the author. It’s a work of endurance. I’m surviving it. I think I like it.
I’m doing this as a memory. I went to LADA, spent the afternoon in their Study Room, trawled hundreds of books and pulled out a few, spent minutes or tens of looking and reading. Also a memory. I am reminded of my own history in biographies or documents of people and groups I think of only infrequently, which at one time were all I thought of. Or others I know about and have never read, or have circulated around me, or are entirely new. The books are arranged chronologically, in the order they were purchased in. Of all the possible arrangements, this is my favourite. It tells you something about the book that it doesn’t and can’t tell you itself.
These are the books I looked at and read a little of. In chronological order — mine going from first to last, and LADA’s going backwards in time from most recently acquired to about halfway through their collection. Some I like; others I don’t. I am still wondering what they tell me about me.
Pina Bausch — The Biography, Marion Meyer (trans: Penny Black)
my body, the buddhist, Deborah Hay
Precarious Lives — Waiting and Hope in Iran, Shahram Khosravi
A Field Guide for Female Interrogators, Coco Fusco
Integration Impossible? The Politics of Migration in the Artwork of Tanja Ostojić, Pamela Allara and Manuela Bojadzijev
Guerilla Aspies — A Neurotypical Society Infiltration Manual, Paul Wady
Leigh Bowery — The Life And Times Of An Icon, Sue Tilley
Black Artists In British Art, A History Since The 1950s, Eddie Chambers
Test Dept: Total State Machine, eds. Alexei Monroe and Peter Webb
Tania Bruguera: On the Political Imaginary, Carrie Lambert-Beatty, Gerardo Mosquera, Helaine Posner
Thee Psychick Bible : Thee Apocryphal Scriptures ov Genesis Breyer P-Orrige and Thee Third Mind ov Thee Temple ov Psychick Youth, Genesis Breyer P-Orridge
Jan Fabre: Stigmata. Actions & Performances 1976-2013, Germano Celant
Feminist and Queer Information Studies Reader, eds. Patrick Keilty and Rebecca Dean
Femininity, Time and Feminist Art, Clare Johnson
The Reckoning: Women Artists of the New Millennium, Eleanor Heartney, Helaine Posner, Nancy Princenthal, Sue Scott
The Shit of God: Diamanda Galás, Diamanda Galás and Clive Barker
Jan Fabre: I Am A Mistake. seven works for the theatre, ed. Frank Hentschker
Female Masculinity, Jack Halberstam
Trans(per)forming Nina Arsenault: An Unreasonable Body of Work, ed. Judith Rudakoff
I read these in the wrong order. Mainly because they arrived out of order. So I read Fair Rebel first, which is Steph Swainston’s most recent Castle novel, the first after her return to writing after a few years retirement, and then jumped back to her last before, Above the Snowline.
This is something of a minor work next to the gigantic, continent-shaping events of the original Castle trilogy and Fair Rebel. Her concern here is the life of Jant, the Messenger, also known as Comet. If we see anything of the world of the Castle through someone’s eyes, it’s through his, yet he is also deliberately reticent in sharing much of himself. It is up to the events of Above the Snowline to rectify that, but even here he — by which I mean Steph — does a fine job of keeping private private.
I’m not much of a reviewer. I’m not writing a carefully structured synopsis, methodical analysis and criticism; there’s a world where I do, but it’s not this one.
I spent the novel convinced the action took place over the peaks of the Darkling Mountains on the west coast, when it in fact took place barely on the shoulders of the eastern flanks. It’s nonetheless a pitiless world of vast glaciers, peaks, and alpine forests, where winter, snow and darkness collapse the action in on itself. Just as Steph writes warfare and battle with the dispassionate attention of a sniper at the side of a commander, so does she write mountains like a climber on the wrong end of a rope and a storm.
I’m curious why she writes hetero males (long-limbed, winged, and drug-addicted ones) as main characters, and the binary pairings that seem especially pronounced here. I think she can justify it to herself, the world of the Castle is her lifelong fantasy world, and probably as real and familiar as this world. Yet it always jars me when an author has such familiar and recognisable romantic or gendered relationships in a world so very much not ours, as though the base reality for the multiverse was a 20th century European historical revisionism of its imagined self. Not that I’d throw it down and refuse to read it. Swainston is currently very much on my Will Always Read list.
So, Above the Snowline, I probably wouldn’t read more of Swainston if I’d started with this, even though it chronologically precedes the first Castle novel, The Year of Our War, and would make an interesting order to read. It’s like a novella exploring the main character of her other novels, yet somehow he remains elusive, as though she doesn’t really want to share him with us. As for Shira Dellin, the Rhydanne who sets off the novel when her partner is murdered by colonialists, she is and remains an enigmatic Noble Savage, the object of Jant’s immature infatuation, too blinded by his imagined superiority to see she is fighting for her and her people’s lives. I’d like to think the current world of fantasy and sci-fi is grown up enough to not actually be seriously writing this, but then I remember Avatar is getting four sequels. I’m a little iffy about some of this.
Worth reading? If you’re like me and get a kick out of reading everything from an author, then sure. Otherwise the Castle trilogy followed by Fair Rebel is a hugely accomplished quartet, starting with The Year of Our War. If that one doesn’t do it the rest probably won’t.
When I saw the exhibition, I felt it was comprehensive, yet reading Showing Our Colour I find again Germany — like all colonial and colonised countries — hides post-war and recent history, as though 1945 marked the moment when the fugue lifted and from that moment on there’s not much to report. Instead, Germany’s history of eugenics and racism continued unbroken. Perhaps not as explicit, but that is a function of systematic oppression, to put the onus on the victims to prove the crime, whereas the truth is it’s fundamental and pervasive.
A dear friend was visiting me this week and we were talking about this. She said, “So there was a Stolen Generation here.” There isn’t a more succinct or accurate way to describe it. While on a much smaller scale than in Australia (and while I don’t want to appropriate a specific term that describes a part of an ongoing genocide), the mechanisms and underlying logic are identical. Children removed from their mothers, families broken, forced sterilisation, cultural ‘whitening’ in orphanages and the adoption/foster home system; a unified, systematic project from the top of the government down to individuals to erase any trace of contamination in the white race.
This is a history of Germany throughout the 20th century that is barely mentioned, let alone recognised. It’s a history I would expect to find variations of in earlier history also, such as with the African-American soldiers who returned with the Hessian soldiers after the American Revolution. Post-World War I, Rhineland was occupied by French forces using soldiers from the colonies, just as after World War II, US African-American soldiers were in the American Sector. In both periods, male soldiers and local women got together and thousands of ‘Brown Babies’, or ‘Mischlingskinder’ (the derogatory Nazi-era term) were born. It was these children and their mothers (and fathers if they happened to be immigrants from the colonies) who were subject to medical, jurisprudential, social, and religious abuse and control. The children and grandchildren of these children are women like May Ayim, Katharina Oguntoye, coming of age in the ’80s, writing a history that remains contemporary.
Sometimes I’m reminded that it was published thirty years ago. These days I more or less expect if I’m reading a black or brown woman on racism and oppression in the Anglo-Euro-American-Australasian worlds, she’ll — or they’ll be queer and/or a trans woman. In Showing Our Colours, none of the women explicitly identify as lesbian (as far as I’ve read, though May Ayim was), and often describe their heterosexual lives. As for Afro-deutsch trans women, it’s a different world now. ADEFRA has a monthly get-together where trans and inter sisters are explicitly welcome, and ISD has a Black LGBTIQ* group.
I want to stop here, say something like, this is a critical history of Afro-Germans, it’s an unfinished history because colonialism still defines us, because Germany and Europe’s ability to critically regard its history is so inadequate; things have got better but they’re still same old shit, thirty years on Germany needs another book like this translated into English. Read it if you can.