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Perseverance

Eleven years ago, I got up early to watch Curiosity land on Mars. Yesterday, it was evening and just as terrifying. If I was up for utterly scaring myself, landing the way Perseverance and Curiosity did would be my choice.

It was that same surreal experience knowing Perseverance had already landed or not as the signal arrived eleven minutes behind. And then over so quick. Especially the last part from heat shield separation to free fall and powered descent and Sky Crane and touchdown. Suddenly it was there, in its lime green square with no cables running up to the descent module, just sitting there calm as can be.

And everyone going mental. Except Dr. Swati Mohan who was in the EDL Commentary chair with purple hair and silver stars, who’s been on the project since it began eight years ago, and was calm and focussed on the job all the way.

And then the images came in. And there’s a drone! And there’s microphones!

Another Pile of Books I’m Reading in the Second Half of 2020

It’s been a while. I didn’t have any spare cash for a bit, then I had slightly too much (as far as the Finanzamt is concerned), and then I realised I’d decided not to blog for a few weeks (thanks pandemic and enragingly piss poor response by Berlin, Germany, Europe, and so very very many str8wyt men in all those places), and now see me trying to make an effort like showing up for the exam and everyone knows I didn’t do the work.

Yallah, a pile of books I’m reading (pretending to read) in the second half of 2020, to which I’ll add another pile because I dunno, not enough money to buy anything substantial but just enough to incur a hefty tax bill if I don’t spend it. Weird how poverty is emplaced through institutional, structural and legislative punishment.

All the poetry, and I do mean all the poetry is entirely because of Omar Sakr. Him and Sunny Singh (of the Jhalak Prize) on Twitter are responsible for a large chunk of my reading, whether directly or retweeting interesting people who turn out to be writers and poets.

So, Aria Aber’s Hard Damage, Ellen Van Neerven’s Throat, Sue Hyon Bae’s Truce Country, all poetry that moves me. It still feels odd to be reading poetry, though it’s been a year since Sakr’s The Lost Arabs and Suhaiymah Manzoor-Khan’s Postcolonial Banter — just a year! Feels heaps longer. Yeah, poetry is hitting me right.

Also poetry, semi-poetry, poetry-ish, with a history in a festival, Rachel De-Lahay’s My White Best Friend: (And Other Letters Left Unsaid), mainly because I read anything with Suhaiymah Manzoor-Khan in it.

Continuing the theme of books recommended by other authors, or cited in their bibliographies. Olivette Otele’s African Europeans: An Untold History, which I already blogged, but these six-monthly book dumps seem to deserve all the books. No idea where I heard about this, but either Twitter authors or one of the blogs I read. And from that, Geraldine Heng’s The Invention of Race in the European Middle Ages. Real-time internet archaeology as I write here, I likely read about both on In the Middle, the medieval studies blog, where, on Monday, Geraldine Heng responded to the hit-piece on her and this book.

Which reminded me of the double bind I periodically find myself in. The first time I personally experienced it was with JT LeRoy, who I read in the early-’00s and thought was a trans femme who I could relate to. Turned out JT only existed as a fiction of a white, cis woman, and she’s still making a profit and career off our lives. Funny how consequences slide off them like teflon. More recently it was Medieval PoC – who I used to contribute photographs of Black and Brown people in art when I was on my museum bender – and a deeply messy history going back years of her claiming Native, Roma, and other ancestry. And this year it’s been a regular feast of white cis women in academia and the arts getting sprung for building their careers on false claims of BIPoC ancestry. On the other side of the double bind, it’s white supremacy trying to flip medieval European history to its own agenda, and a ceaseless barrage of racism, misogyny, transphobia, and all the other shit against cis and trans BIPoC authors, academics, artists, very regularly from white, cis women in academia and the arts, like the 46-page (!!!) hit-piece Heng responds to.

I mean, I just wanna read books and have a good time and learn shit and be amazed and generally chill the fuck out with a bunch of words and instead it’s white people colouring up or white people doing hit jobs.

Last couple in the non-fiction pile, then. Peta Stephenson’s The Outsiders Within: Telling Australia’s Indigenous-Asian Story. The one she wrote before Islam Dreaming: Indigenous Muslims in Australia, which it turns out I may not have blogged either. That latter was a big one for me. And keeping on the Islam history thing, John M. Steele’s A Brief Introduction to Astronomy in the Middle East, recommended to me by Dr. Danielle Kira Adams of Lowell Observatory, and responsible for Two Deserts, One Sky — Arab Star Calendars (novel research things there).

Fiction, then. Science-fiction mostly. Becky Chambers, who I’ve been reading for the last few years and pretty content at the moment in reading another one from her, To Be Taught, If Fortunate. Another also from Charles Stross, Dead Lies Dreaming, though after fifteen years this might be the last I read from him, just not really doing it for me and the trans character is very written by a cis. Tamsyn Muir’s Gideon the Ninth, which I’ve already read, and the sequel Harrow the Ninth, which I’m currently reading / wading through it’s corpsey gore. Claire G. Coleman’s Terra Nullius, Indigetrans colonial invasion sci-fi but not really sci-fi. And speaking of trans, Juno Dawson’s Wonderland, which I kinda liked but wished the literary fixation on Alice in Wonderland stories didn’t exist (same like I wish dance fixation on ‘reimagining’ Swan Lake and the classics didn’t exist).

Lucky last. Fiction but more like Chingona autobiography ghost story, Myriam Gurba’s Mean. Recommended to me by Vass. Thanks babe, she’s fucking with me.

That’s a lot, eh. Piling up, getting partly read then left, words look smaller than they used to and I need glasses but that means organising shit like ophthalmologist appointments and shelling out cash and fuck it I can squint. Though I wonder if the reason why I’m not reading as much as I used to is ’cos words in book form’s blurry all the time.

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Gideon the Ninth Fukken Metal as Fuck Yeah

“These two cunts are fully harden the fuck up, cunt.”
“Which two cunts, Chica?”
“Gideon and her hate crush Harrow.”
“Sounds sikk. Tell me more.”
“Lezzie dyke undying necromancer gothic space opera horror?”
“10/10 would nonverbal consent.”
“’Member in Iain Banks’ The Algebraist?”
“Iain wiv an M. Banks?”
“The one. Again and always.”
“Wif the creepy but kinda sexy in a bad extra way one wot had diamonds for teeth?”
“Yup. Archimandrite Luseferous.”
“Yup, and?”
“And ’member Ancillary Justice?”
“Ann Leckie who was your safe space when our Iain got indisposed on account of being dead?”
“Am still grieving an’ yup.”
“An’ you were like, if someone wrote a whole novel from the perspective of that toothy psycho and his Starveling Cult, plus pronouns and tea, that’d be Imperial Radch?”
“Pretty much.”
“Orrite, and?”
“Well Gideon the Ninth is like all of that plus Norwegian Black Metal corpse paint.”
“Hectic as.”
“Fully.”
“Goes to eleven?”
“Goes to 666.”
“None More Black?”
“None More Black, Chica.”
“Oooo!”
“Wot then?”
“Forgot. Gideon the Ninth is like all of that plus Norwegian Black Metal corpse paint plus …”
“Plus what?”
Oglaf!
“Sithrak! Cumsprite!”
“Sluts!”
“An’ who is the sharp cunt wot wrote it?”
“That’d be Tamsyn Muir. An’ she comes from Aotearoa.”
“Proper good. An’ who did that cover, ’cos a) that’s metal as fuck and b) cunt can destroy my bones any day or night.”
“That’d be Tommy Arnold and fukken fuck yeah.”
“And you’re smashing it?”
“Very much so.”
“And what else? You gonna tell me there’s a sequel?”
“Fukken sequel!”
“Siiikk! What’s it called?”
Harrow the Ninth!”
“An’ have you ordered it yet?”
“I’m a tardy bint.”
“Get your shit together. Tell me a truth moment, Chica.”
“Hit me.”
“You finished it yet? Did it stick the landing?”
“Nah not yet. But if page 357 was the end, landing was totes stuck. Right horrorshow.”
“High praise from an intolerant cunt.”
“All that.”
“New fave author?”
“Read me to filth there.”
“Anything else?”
“Well obvz I want Gideon to be a righteous trans femme, ’cos I’m simple like that. Book of the Year in any case, not that I’m doing that anymore, but still, that’s where it’s at.”

Gallery

Zeiss-Großplanetarium

Last Thursday on that proper hot 36° day, I was up north side of town getting my bike repaired. And had three hours to kill so wandered up to the Zeiss-Großplanetarium and plonked my arse outside. Excellent DDR architecture there.

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Half-Way Iftar With Accompanying Reading

Yes, I ate all that. In retrospect, slightly heavy on the greens.

Our Women on the Ground would likely be my Book of the Year if I was still doing that.

Ramadan’s been frankly brutal this year. I do it because I want to and I enjoy being reminded of part of my family and history I know almost nothing about, but with the pandemic and all the accompanying stress (thanks white supremacists in all your forms) I just wanna sleep through the next two weeks.

Sometimes trans femme queer immigrant multiethnic neurodiverse self-love is a real hard one to do alone.

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Spring Moon Again Again 🌙

Last year it was walking Sonnenallee the evening before that made me realise I’d have to, as always, at least show up for the first day. Last year it was Eid getting pounded in a rain storm, later hanging with Vass, and a couple of days after that flying to Marbella for a very expensive not-holiday. This year. The will I won’t I conversation still happened, though it seems less believable this time around. It’s not the middle of summer for a start, though the days are still long. It’s still, “Just do the first day, at least that. Just that for your babaanne, your granny, your karani, your tūpuna wahine. Just do this one thing as best you can.” Every year, trying to make sense of missing history and if nothing else, Ramadan is, in the words of my stanch bro Onyx, a big offering to all that. Here’s the birds in the courtyard park out back of my place going fully pre-dawn hectic at 5am. Ramadan Mubarak fam, and Ramadan Kareem especially to my trans and non-binary and queer and bi sisters and siblings.

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Seven Raffi

Seven of Nine was the best part of Voyager twenty years ago and I will fight anyone who says she wasn’t queer as fuck back then.

Star Trek: Picard has been up and down, and by far the finest ups have been Raffaela Musiker and Seven of Nine (and Elnor, who is a doll, but I’m about the ladies here). And the season finished with this. This is correct sci-fi. Shipping the shit out of this.

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Australia Burning

It’s the satellite images that upset me the most. The vastness of it, the whole east coast of Australia burning, smoke so thick it blankets New Zealand. This is what the end of invasion, colonialism, genocide, and white supremacy looks like.

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Eid

A month ago on a Sunday evening I was walking along Sonnenallee with a friend when we were met by a pavement-wide smiling and laughing throng of girls and women in their finest hijabs, one of whom held up a tray full of sweets to me, and me in my ever-so-not-slow-at-all-ness — I could see my brain ticking over into a thought even — went, “O!” and managed a “Ramadan mubarek” while taking one (I’ve told this before). And feeling a little seen by the universe, ’cos that evening I wasn’t really planning on the coming month. And here we are, at the other end.

I rode home yesterday evening after hanging out with Isabelle and got caught in that impressive, drenching storm pushing the cool change across Berlin, like swimming, so much water, like wudu; it kinda felt fitting for the end of the month, even though I still expected another day. And around midnight, I read the new moon had been sighted and played the game of “Are we all doing it on the same day, then?” (no, we’re not, but Germany and Turkey are). So, Eid Mubarek and Ramazan Bayramınız mübarek olsun and schönes Zuckerfest especially to my trans and non-binary and queer and bi sisters and siblings. And to my babaanne, who I never knew but I know we’re connected. And to that girl who gave me that sweet.

Training in Ramadan

I started writing this May 11th, a few days into Ramadan, wrote a bit more on the 13th, left it all until June 2nd, a couple of days before Eid, or Zuckerfest as it gets called around here, when I thrashed at it in the 30° summer Sunday.

I wanted to leave writing this until the end of the month, in case I write something contingent on a month of fasting and then blow it by eating for three of those weeks. And I wanted to write from the perspective of having had a month of training while fasting. But both are, well, I’ve been through both before, and the last two years I’ve trained for the whole month while enjoying the warmth of summer and the days passing through solstice. And I obviously have to make it plain my Suhur isn’t before 2:45am or any other time except after dawn. I do what I can, as early as I can, if for no other reason than to remember my family, my dad, my babanna Aişe. I think it’s Ramadan, and if others want to say it’s not, or say it’s bid’ah, then it’s not, and it’s bid’ah. I know what 14 and more hours of fasting feels like, after 30 days in Berlin summer, when the sun sets at 9:30 and the sky never really gets dark.

So, training. In Ramadan.

Back when I was a student, I was living with a climber and wanted in on that. He gave me a book to read, prefacing it by saying, “This isn’t about technique or strength, it’s more about the psychology, but I think that’s more useful for you.” I was a little disappointed, I wanted the mainline route from reading to climbing mad hard. But he was right. There was a line in that book which stuck with me, it’s one of the more important things I learned about climbing or any other physical activity, or being an artist, or dedicating one’s self to the discipline of doing a thing – or, as we currently say, living our Truth: “Ask yourself what you’re prepared to give up. Because if you want to do this well, you’re going to have to give something up.” This was written — at the latest — in the early-’90s, when climbing was still a weird and grotty life choice, so far from the heteronormative bouldering hall lifestyle in every suburb we’re at now. Climbing was not a sensible career move.

I find something liberating in accepting I have to give something up to be able to do particular things, that after so many years, are not merely things I do, but who I am, have shaped me from bones to synapses, are selfhood. And I like resisting the seductive fantasy of, “You can have it all,” — it’s important to. “Have it all” is only a possibility for those who already have it all; for the rest of us, to varying amounts and degrees, to ‘have’ a thing is this question of what we’re prepared to give up — on top of what we already don’t have.

The author continued, “… you’re going to have to give something up. Whether it’s job or financial security, a social life, or time with your family.” Obviously he was writing for an imagined white, cisgender and heterosexual male, for whom ‘giving up’ these things is both something he can do (having them in the first place), and an acceptable compromise, in that someone(s) else will pick up the slack. Nonetheless, the question of what I’m prepared to give up, and what I have given up, in order to dance and live in a physical, momentum-driven selfhood, in order to be truthful to my selfhood, is a primary question of my life.

Back to training in Ramadan, then.

My regular training, for pushing twenty years now, has been a mix of ballet, contemporary dance, yoga, climbing, and cycling. Currently it’s four times a week on my bike for 90 minutes, and about the same amount of time in yoga, stretching, bits of pilates, strength, and stability training, piles of junk I’ve accumulated and continue to accumulate over decades, which seem to work for me. Like brushing my teeth twice a day. Around 10–12 hours a week then; sometimes more, sometimes less, and not including pre- and post-training time, rest and recovery, all the minutes that add up.

Ramadan for me becomes a reduced routine. Getting up, eating and drinking is separated by the long daylight hours until dusk. Then more eating and drinking, eating late, drinking late — and I diverge here to say how utterly divine that first water tastes, and how fortunate I am to be able to enjoy it, it’s sensual as fuck — playing catch-up on the hydration, and not enough sleep before it begins again. Early evening naps become a thing. Sunset until dawn becomes compressed, full of self’s obligations of eating, drinking, sleeping. Time slows, sometimes it’s enduring the waiting, sometimes it’s getting lost in the sky dimming, sunset on the trees outside, the endless conversations of birds. It isn’t a time to do nothing though. The days continue, and so must training.

And what happens to training? It’s slower, less intense, more careful. If I decided to go full-out, yes, I could, but the rest of the day (or more) would be shot, so I balance intensity with knowing there’s the day still remaining. It also trashes most of my cycling routine, which is heavily biased towards intervals and other hard sessions. I like suffering. I like suffering, and going hard and pushing and shoving until the very end. I like emptying myself even though the self I meet there I often have a difficult relationship with. It’s a habit, and habits Ramadan illuminates like nothing else. 30 days to be with one’s self and one’s habits.

I spent a lot of this month training just breathing. Breathing under stress as my heart rate increases and practicing how to keep the air going in and out through my nose, when I want nothing more than to open my maw and suck in some big gulps of air. Breathing when I’m at the end of an hour dropped into an aero position. Breathing and realising I probably breathe a little too fast and shallow when I’m training. A habit from where? New habits from a month of attention to self. Swapping out the habits of going hard for the habits of breathing and position.

I don’t think I have anything momentous to say about training during this month. It’s a lot like the month itself. Yeah, it’s uncomfortable and a bit of an effort to not even drink water through the day, but it’s not especially gruelling or outside the capacity to tolerate or endure, and if it ever got fucking horrific, I’d bail. It becomes pretty matter of fact after a while, even while that first glass of water in the evening never fails to be fucking glorious and rejuvenating. It requires patience and calmness, and attention to the aesthetics of living — or, for training, moving, which for me is living. The point of training in the month isn’t to stunt like I’m some aggressively competitive badass bitch doing it all (I am aggressively competitive, just I pick my time for it). As much as the month is about contemplative attention to and reflection on self, it’s not about retreat from the world, and just like everyone on Sonnenallee maintaining their obligations to life and work, so do I, as best I can. They keep the supermarkets and restaurants running, I keep … what? A physical life of art? Something? Whatever it is, there’s twenty years of it.