235 years of nothing to celebrate. No pride in genocide.
Always was always will be.
235 years of nothing to celebrate. No pride in genocide.
Always was always will be.
And some I gave their own posts to ’cos they were utter bangers, and some I might even give their own posts, ’cos also bangers. So many books. I can only take one fiction and one non-fiction with me? Robyn Maynard and Leanne Betasamosake Simpson’s Rehearsals for Living, and Tamsyn Muir’s Nona the Ninth. And one book of poetry? Fatimah Asghar’s If They Come For Us.
P-Valley Season 2 is damn! those bitches are messy damn! the lighting damn the camera work damn! the music damn! the poledancing the poledancing the poledancing damn! the hair makeup eyes shoes heels costumes hips butts tits skin flesh Black femininity gushing flooding drowning anyone too weak for its power (me. I am too weak) damn! Uncle Cliff she every time and damn if I did not need to sit down after all that every time Diamond’s tight fade and soft lips and eyes.
Another in the small pile of books out of Aotearoa I’m getting all up in my memories about reading. I haven’t thought about Witi Ihimaera for decades. Same with Peter Wells. Old names in an anthology of mostly young Millennial and Gen Y poets and writers. Some of the other old names I can’t read past knowing they were rad-fem-les-sep transphobes back in the day. Cool if they’ve grown from that, but irrelevant to me; they did the damage then and I don’t need to read them now.
Dasniya said, on Thursday when their nohinohi little one was all big eyes and focus as I sung old Māori songs I seem to have remembered for them, she was seeing a show as Sophinesaele by Pelenakeke Brown and I said that name sounds familiar, reckon I’ve just been reading them. And I had. Her writing, A Travelling Practice, one of the couple of non-fiction pieces, and one of the couple that really stuck with me out of all the writers. The other was Jessica Niurangi Mary Maclean’s Kāore e wehi tōku kiri ki te taraongaonga; my skin does not fear the nettle, not the least for reminding me te Reo Māori is grammared but gender neutral, ia, tāna, tōna … like all the best languages. I photographed Pelenakeke’s piece and sent it to Dasniya before she saw her performance.
I should have marked all the writers I really liked. Forgot to do that with my usual oh I’ll remember of course I won’t and now I spose I could go back through. Almost finished my most recent stack of books and the upcoming pile is heavy on Māori Pasifika and I’m very fucking happy about that.
I joked I reckon I’ll know some people in this book. Turns out wasn’t a joke. Turns out it was much more personal than I expected, even when under that joke I knew I bought this book to remember history. My history. History around me. History I should know.
Long time ago, young me worked end-of-week nights in the needle exchange in Tāmaki Makaurau Auckland, binning returns and handing out fresh packs. Which led to me being nights at the NZ Prostitutes Collective drop-in centre, because being a young transsexual, the only work available was sex work. Or selling drugs or doing robbery, more or less in that order. I never did proper street sex work on Karangahape Road, but did occasionally crack it opportunistically, sometimes just so I’d have a bed for the night. All the transsexual women who worked the street passed through the drop-in centre of an evening, Māori, Pasifika, and the one of two Pākehā. Later, they’d be up the Ponsonby Road end, and when I lived in the old brothel, above the sex shop looking down Howe St, I’d see them on the corner.
My Body, my business: New Zealand sex workers in an era of change reminded me of a lot of history I’d forgotten, and connected things, filling in blanks, explaining details. Like the probable identity of the old Greek man who owned the house in Pirie St I lived in when I was (once again) homeless, the upstairs apartment home since the ’70s to various Māori trans sex workers. Or the doctor at Three Lamps in Ponsonby who used to prescribe hormones to all the transsexuals, also known since the ’70s. I don’t think I ever saw him, but pretty sure it was a woman Doctor in the same practice.
And just the general truth of it all, how it was in the ’80s and ’90s — even though most of the oral histories were slightly before my time. It was all so familiar, reminding me how deep I was in that life, how they were the ones who guided and saved me. And how it was so easy to have that all taken away.
I wonder how my life would look, would have looked, if I hadn’t been through conversion therapy. Would I have started dancing (probably, I was incredibly naïve about what trans girls and women could and couldn’t do)? Would I have moved to Melbourne? Maybe, though staying in Sydney is perhaps more likely. Gone to VCA? Realistically I wouldn’t have made it through the auditions, because being trans and a dancer has only been a possibility for the last decade or so. Even my — in current language — non-binary self bashed up hard against the rigid and strict cisheteronormativity of dance back then.
This is a reminder. Where I came from, what I lived through, who were my contemporaries, family, whānau, who I owe an obligation to.
I feel like one of the very few queers in Berlin who’s never been for a night, let alone a weekend at Berghain. Charlene said, “I got a ticket to the exhibition at Berghain, wanna go?” Obviously yah, ’cos when else am I ever going to see inside that luscious body.
The group exhibition was that mix of terrible, uninteresting, kinda interesting, not bad actually, that’s rather good, and, like most group shows, a single one I would want for my hypothetical, ‘I’m mad rich, me’ collection. That kind of good. Monira Al Qadiri’s Holy Quarter, irregular vitreous globes of slippery iridescent black on the floor of the Lab.Oratory dark room.
And Berghain. The concrete and metal waxy soft with generations of physical contact and heavy drug fucking energy. No mirrors, no cameras, and that sound system. I’m not at all one for clubbing these days, but a night there — if I got past the door — I wouldn’t leave that space surrounded by that sound.
That kiss. That shot. That story.
I remember when you spoke your truth, ten years ago, back in 2011, and I remember when I heard about this show you were making, feels like longer ago than 2017. I read your books too, feeling myself and my history in the story of another, so close and so distant. And I cannot put into words the joy and sadness and love I felt and feel watching Pose, seeing you and all the beautiful trans women and trans femmes on screen, Mj Rodriguez, Dominique Jackson, Indya Moore, Angelica Ross, Hailie Sahar, Our Lady J, Black and Brown and Puerto Rican and Dominican and Latina, immigrant and children of immigrants, whose lives are as real as the story you fought to tell.
That wedding banquet. All the trans women and femmes at that table. That wedding. That fantasy that was never ours, the church, the dress, the vows, Janet, the vows! Papi! Lil Papi. I loved him from the first ’cos he was so full of love and pure and so fearless when it came to defending his family. And that kiss. You went all the way. When I saw your name at the start of the episode, yours alone, Writer and Director: Janet Mock, I knew. I knew it would be this. I knew it would be us.
AIS slid into my inbox this morning. Australian Institute of Sport, not Androgen Insensitivity Syndrome. Gotta watch the acronyms when you’re in trans and intersex space, FFS. (For fuck sake, not facial feminisation surgery.)
Back in 2007 a bunch of us dancers were part of the AIS SCOPE programme. I have no idea what that acronym means anymore. It was a pilot development programme for professional and elite dancers. Yup, ‘elite’. From memory they had one for athletes and realised our situation was basically the same. Part of it was about dancers who were transitioning. No, not trans dancers ffs. I swear cis people need to be blocked from using the word transition for about the rest of my life. Dancers who were considering moving out of — what is in Australia a very young person’s game.
I wanted to write about the email I got this morning. It’s the AIS response and apology to the Australian Human Rights Commission’s independent review of gymnastics in Australia. I don’t think the email’s really meant for me, just I happened to be connected to the AIS a long time ago and apparently my email is still in their system. I don’t think any of the support they’re offering is for me either. Lots of reasons. I’m tired and I don’t really want to frame how I’m feeling in the broader structural, institutional, colonial, racist, transphobic, normative blah right now.
End–2007 I was skipping back and forth between Adelaide and Melbourne. I don’t know how it looked from the outside, making work back-to-back in Europe, China, and Australia, but I was doing it hard. Mad hard. The kind of hard where I walk home at night in either of those two cities and had a spot in each where I’d check in with myself and have a realistic convo that went, “You know if it gets too much, you can.” A multi-storey carpark in the former and a bridge over a motorway in the latter. Just checking in and seeing how I was going, how far I could go. No shame if I couldn’t.
Because of the decades, generations of abuse athletes, coaches, and staff — mostly young girls and women — were on the receiving end of, the AIS created a support service called AIS Be Heard. I’m not sure how comfortable I’d feel engaging with that if I’d been seriously, as an athlete, part of the Institute and all. I dunno, shit got mad stirred up this morning.
I got sexually abused by a middle-aged man when I was a kid, start of my teens, every weekday after school for several months. I was already very much not coping with home and school life being a young trans femme back in the ’80s. That abuse broke me.
A few years later, I destroyed him. I went to the police and pressed charges. How that came about in retrospect was something I was pushed into and not in my best interests, but me going in and giving a statement started an avalanche. Turns out he was already known, but you know, same old, no one wanted to say anything; everyone wanted to forget. They found a list with something like a hundred names on it. In the end, I think only four or five actually gave statements and agreed to being witnesses.
I destroyed him. He lost his business, his wife, his home, his standing in the community, had heart attacks, and ended up in prison where, because of the people I knew back then, everyone knew what he was in for.
Those people, who supported me through years of the criminal proceedings on top of the shit in their lives they were coping with. They put up with a lot from me, I was well fucked up.
The case broke me again. It dragged on for four years. The first two I was in conversion therapy, which is a whole other story but deeply bound with all this. It was the direct result of me trying unsuccessfully to get into the gender clinic in Auckland to get on the surgery list after being on hormones for years, and being kicked through a string of therapists because I was a fucked up trans femme, homeless, on drugs, self-harming, eating disorder and whatever else. The second two I’d moved to Melbourne and was in some, what we’d call now, non-binary phase and using dance to survive. Burying everything thought and feeling in pushing myself physically as hard and far as I could go. Apparently I haven’t changed much.
The proceedings ended when I got a phone call. Ended for me, I mean. He got a plea bargain. I was told he would plead guilty to every charge except mine. I was told if I proceeded with the charges, it would go to trial and I would lose. They would use me being trans against me and he would get off. Thirteen year old child obviously asked for it and obviously untrustworthy and crazy ’cos she’s a tranny was their line. I said fuck whatever and bailed. I already destroyed him. He got two years.
He broke me, but those four years, the conversion therapy … I think I would have survived what he did if I’d had really good, caring support. I didn’t. I had very shit, abusive, transphobic, coercive therapy where the threat of being institutionalised was always in the background, and being constantly told I would never be a woman and no woman would ever love me was up front.
I survived that too. A lot more broken. I went to Victorian College of the Arts shortly after, sucked up the shit there, dished out some of my own too. I saw abuse there on the regular. Emotional, psychological, physical, sexual abuse, body shaming, eating disorders, untreated mental health crises, skeevy older male teachers and staff doing all the same things the AHRC’s independent review talks about. Pretty sure a lot of us who went through professional dance training know all about that.
I had a couple of full-on breakdowns while I was there. The pressure between trying to find a way be true to my trans femme self in an environment entirely structured on white, cisgender heteronormativity burnt the fuck out of me. And the un-dealt with damage from my teens.
On their website, the AIS says, “We owe it to every athlete who has been part of the AIS, to feel supported and to get help if, and when, they need it.” Nice sentiment. Cool.
There’s this pervasive, verbalised belief that if you don’t get therapy, or rather what AIS call ‘wellbeing support’ when you need it, shit’s on you. Like all we need to do is make the decision and magically there will be a perfect therapist just for us. The vast majority of therapists are simply not equipped to provide care for the kind of complex trauma trans people have often experienced. Or people who have lived through child abuse.
Speaking from long, long experience here, at best the majority of therapists are useless, and very regularly they cause more harm. I had a therapist tell me he was scared for his own safety when I start talking my history. Bruh. Others have tried to frame me in a way that fits their world, like that lesbian conversion therapist. But mostly there’s just a vast, empty space where good therapists for people like us should be.
Yallah, all of this was also about a therapist I saw because of the AIS.
Back in late–2007 again, I asked the person at SCOPE if there was any counsellors available as part of the programme. I ended up seeing someone who worked with professional athletes as a sports psychologist and saw her maybe 5 or 6 times. The first time — and all this is hazy retelling of memory now — I laid out where I was at, which was a pretty fucking bad place ’cos all that untreated abuse was making me ask that serious question every night I walked home over that bridge or past that carpark. She said something like … I dunno, it’s more of a feeling now, something about it wasn’t what she specialised in, but she worked with a lot of athletes who were struggling to cope with the insanely high pressure of elite-level competition, and somehow she persuaded me to come back and got me talking. And she saved my life.
This isn’t about how the AIS supported me, or how therapy can save lives. It shouldn’t have been on a sports psychologist to deal with a very fucked up person because the entire culture of society failed her. I think about all those counsellors and support staff in sport and dance over the generations who had to become trauma specialists because kids and young adults would and still do show up at their door every day with no one else to turn to.
I had a bit of a cry on the way to the supermarket this morning thinking about all this, how that email hit. Lucky it was raining. I still haven’t found a therapist. Not for lack of trying, but fuck me there is a poverty of healthcare for trans people. And I was thinking how that email wasn’t really for me because I’m trans. We’re pretty much legislated out of professional sport and there’s fuck all space in professional dance for us either.
When I talk about being broken, it didn’t go away. I rarely get into intimate relationships with people (that’s also a euphemism for fucking, just to be clear) because of all that shit on top of the already hostile environment of living while trans. Therapy is supposed to help with the broken part, but we already covered that failure. I was thinking about Dr. Christine Blasey Ford, who testified against that skeeve during his Supreme Court nomination. She talked about memory, how “… the trauma-related experience is locked there, whereas other details kind of drift.”
He’s always there. Intermittent. He interrupts and is here more real than any thought or feeling I was having. More real than the room I’m in. I know it’s not me ‘having’ these thoughts, there’s a difference between me thinking about this stuff and experiencing him like this. Him for those months and him later for those years, all bound together with abusive therapists.
Every single one of those athletes somehow has to deal with this, in some way or another. They, along with their friends, lovers, families, communities all have been diminished. The athletes who came forward, who spoke out alone, have done it so hard. We do those things, so indifferently, blandly held in ‘move on’, or ‘put it behind’, until it isn’t. Until we’re reminded and remember it all again.
Last thing. I wanna be really clear on this: everyone knew. Everyone knew way back. Just like everyone knew about my abuser. And wasn’t like no one was speaking about it.
All strength and love to those gymnasts and athletes and dancers who are having an especially tough day of it today.
My once-per-year selfie I’m kinda good with.
And that’s a Roman Reigns t-shirt ’cos my love for big dudes and ladies inevitably led me back to WWE wrestling.