Reading: Olivette Otele — African Europeans: An Untold History

The only thing I’m not enjoying about this book is its high expectations on my reading list. Twenty pages in and I’ve ordered four books mentioned in the notes.

Where did I hear about Olivette Otele’s African Europeans: An Untold History? No idea. Maybe someone on Twitter, or, more likely what I’d been reading circulates around this subject and one of the authors mentioned it.

Obviously very much here for her writing on Saint Mauritius, and shoutout to Dom zu Magdeburg St. Mauritius und Katharina and that statue of him. And for the bibliography, ’cos there’s been a heap of new stuff specifically on Germany / German-ish regional history that is totes my jam. Probably going to be one of my Books of the Year. If I was still doing that. And it’s making me miss my rando trips to small German cities to gawp at mediæval art something huge.

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‘I know the Muslim religion by how [my grandpare…

‘I know the Muslim religion by how [my grandparents] reacted and how they did things, so all [my knowledge] is from seeing and hearing; I knew nothing about the Qu’ran or anything. All I know is that my grandparents were Muslims, and this is how they behaved and what their belief system was.’

[…]

Evidently, kin-based identification of this kind differs sharply from that associated with the formal embrace of the tenets of Islam. Based on cultural affiliation rather than a dramatic spiritual transformation, it represents a form of identification that sociological studies of conversion rarely recognise. In the context of the long, tangled history of Indigenous exposure to Islam this is particularly unfortunate as it has the effect of devaluing that historical association. In contrast with conversion – which at least in its classical formulation involves turning one’s back on the past – kinversion is an act of turning towards the family history and respecting the memory of the ancestors. It is, among other things, the phenomenon widespread among people of Indigenous-Muslim descent of invoking Islam as a marker of family continuity and identity. An identification with Islamic values that is not formal but familial is the result of long-term and widespread contact between Muslims (almost invariably men) and those (almost entirely women) of Aboriginal and Torres Strait Islander background. To invoke the term is to resist the dehistoricisation of the Indigenous-Islamic experience and to remind ourselves of its persistence across generations, genders and state boundaries.

Islam Dreaming — Indigenous Muslims in Australia, Peta Stephenson

I had Islam Dreaming on my list for a long time and suddenly it turned up. I didn't expect it to be so personally relevant, to read these pages and how simply and matter-of-fact this relationship was understood. It's something I've struggled to understand for myself for so long, and once again, it's Indigenous knowledge and life that helped. Different continents and I'm not Indigenous Australian, and trying to be careful here in not selectively appropriating a specific historical and geographic experience. I read these two pages over and over, recognising similarities to myself and my family's history in this.

JK Rowling is a TERF and white supremacist

You can tell by the way hate aged her.

I’ve lived through this shit as a trans femme since working it out on my own, not even in my teens, in the ’80s. That fucking long ago. I’m tired of this. I’m tired of cis cunts coming for my people. I’m tired of the white supremacy and TERFs in feminism and queer spaces and so so many cis-heteronormative people, white and BIPOC, taking so fucking long to say something. If you even do. You’re killing us. You get that, right? You’re responsible for our deaths.

Donate & protect Black & Indigenous trans femme futures ✊🏿✊🏿✊🏿

@BTFAcollective
@blkrnbow
genderminorities.com
@release_fund
@4THEGWORLS
gofundme.com/f/homeless-black-trans-women-fund
@TheOkraProject

And so many others.

Do the work. Find community-based organisations in your city and country who explicitly support Black and Indigenous and Brown and Migrant trans femmes. And not LGBT orgs who reliably use the T for publicity, spend all the money prioritising cisgender ‘issues’ and tell us to wait and they’ll come back for us. They never did and they never will.

This trans, queer, multiethnic, Muslim, immigrant, working class, child sexual abuse survivor, on-the-spectrum, sex worker, femme chick says:
Black and Indigenous Trans Lives Matter
Fuck the Police
TERFs and white supremacy can choke on my dick

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六四。三十一。

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More Space Less Tired

This is about the minimum space I need to not feel compressed right now.

And I wanted to write about dismantling – rather than diversity in – white cisgender masculine heteronormative space but I’m tired. When I ride I’m usually the only woman in a sea of dudes. I’m definitely the only trans feminine, queer, non-white person. And on the very rare occasion I’m in a woman-centric space, like the Rapha Women’s 100 last year, I’ll still be one of the only non-white (yeah I’m specifically using that term), and definitely the only trans feminine person. And in dude space or white cis women space I never feel safe or comfortable or able to relax and I’m tired. I can’t trust you all and I’m tired.

Recreational and athletic space is highly, highly normalised as white, cis– and heterocentric and masculine, and that includes cis women doing the policing. I don’t want to have to engage with that as a precondition for physical recreation or as an athlete, and it feels like this is the bare minimum of space I – we need to have some room to breath. But I don’t want to talk about all that ’cos I’m tired of saying it in so many different ways for a lifetime and seeing my siblings say it and live it and lose their lives for it for way more than a lifetime.

So, for all you BIPOC trans femme riders, and those of you prepared to educate yourselves, Cyclista Zine has been making me feel good about myself lately.

And for the rest of you, educate yourselves and donate to Black and Indigenous trans funds and support organisations like:

Fuck The Police and Fuck White Supremacy

Fuck I will not even try and keep it civil at all anymore.

  1. Fucking educate yourselves.
    This is for white people as well as POC who bring anti-Blackness into the room and for people in countries like Germany and Australia who look at the US and are all, “Damn they’re racist!” like every colonised and colonising country wasn’t built on Indigenous genocide and isn’t continuing that European project today.
  2. Fucking donate.
    And not just to US orgs who definitely need support ’cos there’s no healthcare system in that country and the for-profit carceral system works by setting impossible bail bonds. Donate to community orgs in your own countries, especially Indigenous ones, and ones doing the fucking thanklessly hard work at the margins and intersections.

And if you don’t get why the death of Tony McDade is inextricable from the death of George Floyd, go back to 1. and fucking repeat until you do.

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Half-Way Iftar With Accompanying Reading

Yes, I ate all that. In retrospect, slightly heavy on the greens.

Our Women on the Ground would likely be my Book of the Year if I was still doing that.

Ramadan’s been frankly brutal this year. I do it because I want to and I enjoy being reminded of part of my family and history I know almost nothing about, but with the pandemic and all the accompanying stress (thanks white supremacists in all your forms) I just wanna sleep through the next two weeks.

Sometimes trans femme queer immigrant multiethnic neurodiverse self-love is a real hard one to do alone.

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Spring Moon Again Again 🌙

Last year it was walking Sonnenallee the evening before that made me realise I’d have to, as always, at least show up for the first day. Last year it was Eid getting pounded in a rain storm, later hanging with Vass, and a couple of days after that flying to Marbella for a very expensive not-holiday. This year. The will I won’t I conversation still happened, though it seems less believable this time around. It’s not the middle of summer for a start, though the days are still long. It’s still, “Just do the first day, at least that. Just that for your babaanne, your granny, your karani, your tūpuna wahine. Just do this one thing as best you can.” Every year, trying to make sense of missing history and if nothing else, Ramadan is, in the words of my stanch bro Onyx, a big offering to all that. Here’s the birds in the courtyard park out back of my place going fully pre-dawn hectic at 5am. Ramadan Mubarak fam, and Ramadan Kareem especially to my trans and non-binary and queer and bi sisters and siblings.

Juliana Yazbeck جوليانا يزبك

Read her interview on the always deadly Gal-Dem, read her interview on My.Kali. Bought her album SUNGOD and had it on repeat the last week. That good.