For a couple of days, to see Gala and Michael, & maybe a bit of Pina in rehearsal.
Six hours on the Autobahn and straight into the theatre to find Gala and Michael hard at it. I reckon they must be near the end, arriving so late as I did, but they keep going, like they were waiting as long as possible for me to get there before they started. In the end I missed maybe 20 minutes of their pre-general on Thursday evening and had the delight of their sweaty hot bodies jumping on me the instant they realised who the tardy arrival was.
Turns out missing the beginning is crucial to understanding what’s going on. Without Gala’s first monologue the piece only has the meaning I put on it; it’s a strong argument for context and against interpretation. So I’ll start with interpretation. A woman in a long, pale-lemon dress, cut just below the half-way line of her calves. Sleeveless, but over a dirty white short-sleeved shirt. A man in Oxford Blue corduroy trousers and a blue-grey unbuttoned shirt over a dirty white singlet. Both bare foot. A stage coated with ash, four wooden chairs, and downstage where the stage manager’s box would be if it were on-stage instead of off, a table, chair, computer, sound and light desks, spaghetti-ing cables onto the floor into a red effects box, and a single microphone on a long cable.
It’s one of the enduring clichés of dance theatre, ballet, contemporary dance and all, the single man and woman on stage, dressed so, performing the clichés of heteronormativity. It would be a comedy, except it’s not. It’s a cliché also of gay male choreographers making such work, almost a compulsion, like having to ‘reinterpret’ Giselle or Swan Lake. I’m watching these two dancers, tall, lithe, strong, who I’ve known for well over a decade in various cities and countries, who have danced together for thirteen years now, who I adore — so let’s not pretend I have any interest in lip service to ‘objectivity’ here — who I love watching dance, especially when it’s their own dancing, especially together. I’m watching them, and without the benefit of that first monologue, wonder how awkward it’s going to be if they fall over into that cliché. And giving them credit here, I know them for mercilessly mocking all the tropes and stereotypes of dance, both with their words and with their bodies. Yet sometimes the piece makes itself, and sometimes even the most caustic find themselves wanting to say something on those roles and identities and selfhoods which are real and lived, which we have to negotiate even if we ourselves are not fully part of, even while they are so often used to fill the void of ideas.
The next day I see the whole work. I pay attention. I listen to Gala say, “Have you said any words of love today? There are no words of love today.” Say, whisper, bellow. Her voice is a typhoon blasting the stage, pushing the air before it. Rage, hate, anguish. This is the story of Medea, who kills her children after her husband’s betrayal. This is the story of Gala. In Genesis, Michel Serres says,
The more I think, the less I am me. If I think something, I am that something. If I simply think, I am no longer anyone. In any case, me thinking am nothing.
[…] Dance is to the body proper what exercise of thought is the subject known as I. The more I dance, the less I am me. If I dance something, I am that something, or I signify it. When I dance, I am only the blank body of the sign.
When Gala and Michael reference the story of Medea and Jason, the Gods take an interest. Not to say it’s an invocation, but rather to recite the lines from Euripides’ Medea, and to find or thread together multiple variations, be it Euripides, Ariel Dorfman’s Purgatorio, or their own private lives deferred through these variations is enough to reverse the relationship. It is Medea who dances her life through Gala as much as it is Gala who draws on Medea to tell her own. It is a repetition across time, through each work referencing a predecessor, tracing branchings and bifurcations back to Medea. It is a repetition also in their bodies, dancing themselves, dancing each other.
I want to diverge from philosophy here and write of the awe I feel seeing these two together. Because this is becoming something of a review and not just photography and a travel document, Gala and Michael first danced together in Leigh Warren & Dancers, Michael coming from Oz Ballet; Gala from WAAPA (by way of me and a couple of pieces back when I actually made dance). Michael went on to Compañía Nacional de Danza in Madrid, while Gala went to Charleroi Danses then Ultima Vez in Brussels. As for why I was seeing them in Wuppertal, Michael joined Tanztheater Wuppertal Pina Bausch a while ago. So we’re talking about two highly capable dancer-performers, who have worked across dance, theatre, opera in Europe and Australia while making their own work together for much of that time, and ‘officially’ since 2012 under the name cie. OFEN. They move, alone and together, with brutal clarity. This isn’t the kind of work you can make in six weeks by throwing together some steps and ideas; it’s a knowing of self and each other down to their bones, worked into their bones. Even if they had gone fully into the cliché, I’d be destroyed by the beauty of them together.
The inevitability in their dancing. They compound that with dialogue, or with just the mundane acts of technical concerns, changing the lights, sound. There’s a moment where Gala is on all fours, around the centre of the work, the light and the energy has gone into a dark place, like blood is going to be spilt — or already has and you don’t even feel it yet — and Michael, barely above a whisper, spits, “Get. Up.” Savage. A slap to the face. Hatred where there was supposed to be love; betrayal and resentment and spite. You want to see work like this. You want the shit mediocrity of the cliché exposed for what it is: violence and abuse. Those saccharine dramatic conceits of the love story rest on the unmentionable bodies of murdered women, and while Medea might have murdered her children, this is projection: it is not women who are the murderers, not terrorists who women must fear, but the men in our midst, the men closest.
It’s a fucking hard, brave work.
It’s a beautiful work. I’ve said that already. Here is the violence of abuse, and here also is something to aspire to, here is a way out. Michael and Gala, Gala and Michael. Maybe a decade and some years is what’s needed for such a work. The care they take with each other, the familiarity, even or especially when they get rough, when it needs to be endured. The matter of fact getting on with it, like digging in the garden, there’s a complete absence of pretence that also doesn’t try and be some shite authenticity, like here’s the genuine, essential, real Gala and Michael for your entertainment. I want to say more, but then it becomes personal, and the point of a performance is to defer biography. So I will end with the end. Michael is back at the table. He and Gala have danced together, separate but together, increasingly apart, the light has increased for this last somewhat third or act, he sits and watches her as she comes from upstage in front of the chairs, dancing, dancing, and fades the lights, she’s smiling. Alone, survived, no longer Medea, Gala dancing, smiling.
Several hours in a car hooning on the Autobahn somewhere around the 180km/h mark, arriving in the evening getting dropped off outside Börse theater, and straight into an already underway dress rehearsal. Michael had called the day before, asked if I could take some photos during one of the runs. I was bringing my camera anyway because art, and hoping I’d get to do exactly that. This is one from that Thursday evening run, a beautiful, hard, glorious work by two dear friends whom I’ve watched for almost all of the thirteen years they’ve been dancing together. Two of the very best.
Because I’m obviously in love with the best public transport in the world, here’s some photos of the Wuppertaler Schwebebahn from Bahnhof Landgericht, which is the stop for Börse, where Gala and Michael were performing. It’s colossal, science-fiction engineering of swaying beauty.
No one told me they sway! Side to side. And lean into corners like they’re racing. Wuppertal’s Schwebebahn is the best 13km of public transport in the world. So good, Gala and I made a song about it. It’s the title of this post, repeated until you’re bored. You won’t be though, because Schwebebahn is the Best Bahn. The only thing that could make the best better would be Schwebebahn racing. Not especially fast, but especially awesome.
In Wuppertal. Home of Pina Bausch, Schwebebahn, Micheal Carter, and for some days and nights, Gala Moody. In town for their première. The view from where I was staying with Gala, looking south across Eberfeld and the Rathaus to the University. Sun and heat and a crazy two days with my Australian darlings.
The beautiful tall ones, Gala Moody and Michael Carter, are finally performing together in Germany. In Wuppertal, as in home of Pina Bausch and Tanztheater Wuppertal, or Wuppi as the locals seem to call it (dunno if that’s a local thing or Aussie local thing. Strayans would probably call it Wuppo.). Trailer on Vimeo, and I’m debating with myself whether to bike some of the way over.
Cie.OFEN is delighted to invite you to the german premier of The Vase, the latest work by Cie.OFEN which premiered at Wim Vandekeybus’ ‘Ulti’mates’ festival in Kortrijk, Belgium.
Based on the theater work Purgutorio by Ariel Dorfman, The Vase shows the clash between Medea and Jason, who are trying to repair a broken love. Condemned to their own reckoning, they find their fates are entwined.
Gala Moody & Michael Carter
I’m doing this as a memory. I went to LADA, spent the afternoon in their Study Room, trawled hundreds of books and pulled out a few, spent minutes or tens of looking and reading. Also a memory. I am reminded of my own history in biographies or documents of people and groups I think of only infrequently, which at one time were all I thought of. Or others I know about and have never read, or have circulated around me, or are entirely new. The books are arranged chronologically, in the order they were purchased in. Of all the possible arrangements, this is my favourite. It tells you something about the book that it doesn’t and can’t tell you itself.
These are the books I looked at and read a little of. In chronological order — mine going from first to last, and LADA’s going backwards in time from most recently acquired to about halfway through their collection. Some I like; others I don’t. I am still wondering what they tell me about me.
- Pina Bausch — The Biography, Marion Meyer (trans: Penny Black)
- my body, the buddhist, Deborah Hay
- Precarious Lives — Waiting and Hope in Iran, Shahram Khosravi
- A Field Guide for Female Interrogators, Coco Fusco
- Integration Impossible? The Politics of Migration in the Artwork of Tanja Ostojić, Pamela Allara and Manuela Bojadzijev
- Guerilla Aspies — A Neurotypical Society Infiltration Manual, Paul Wady
- Leigh Bowery — The Life And Times Of An Icon, Sue Tilley
- Black Artists In British Art, A History Since The 1950s, Eddie Chambers
- Test Dept: Total State Machine, eds. Alexei Monroe and Peter Webb
- Tania Bruguera: On the Political Imaginary, Carrie Lambert-Beatty, Gerardo Mosquera, Helaine Posner
- Thee Psychick Bible : Thee Apocryphal Scriptures ov Genesis Breyer P-Orrige and Thee Third Mind ov Thee Temple ov Psychick Youth, Genesis Breyer P-Orridge
- Jan Fabre: Stigmata. Actions & Performances 1976-2013, Germano Celant
- Feminist and Queer Information Studies Reader, eds. Patrick Keilty and Rebecca Dean
- Femininity, Time and Feminist Art, Clare Johnson
- The Reckoning: Women Artists of the New Millennium, Eleanor Heartney, Helaine Posner, Nancy Princenthal, Sue Scott
- The Shit of God: Diamanda Galás, Diamanda Galás and Clive Barker
- Jan Fabre: I Am A Mistake. seven works for the theatre, ed. Frank Hentschker
- Female Masculinity, Jack Halberstam
- Trans(per)forming Nina Arsenault: An Unreasonable Body of Work, ed. Judith Rudakoff
- That’s Revolting! Queer Strategies for Resisting Assimilation, ed. Mattilda Bernstein Sycamore
- Laurie Anderson, Trisha Brown, Gordon Matta-Clark: Pioneers of the Downtown Scene New York 1970s, Lydia Yee and Philip Ursprung
- Revolting Subjects: Social Abjection and Resistance in Neoliberal Britain, Imogen Tyler
- Are We There Yet? Study Room Guide on Live Art and Feminism, Live Art Development Agency
- The Incorrigibles, Perspectives on Disability Visual Arts in the 20th and 21st Centuries, eds. Adrian Plant and Tanya Raabe-Webber
- Queer Dramaturgies: International Perspectives on Where Performance Leads Queer, eds. Alyson Campbell and Stephen Farrier