I went to see the Gemäldegalerie’sSpätgotik exhibition yesterday. First time going to an exhib in over a year, first time voluntarily inside a venue with other people in a over a year, first blah etc. First hanging out with someone new in physical space in a heap of time also.
And it’s medieval art and we were checking out Master of the Housebook’s Last Supper and I was all “Northern Germanic Gothic is the shit.” And she was all “lol blowjob.”
Pretty sure that’s not what Staatliche Museen zu Berlin gave me a press pass to come up with.
Gemäldegalerie: Spätgotik. Master of the Housebook: Christ Washing His Disciple's Feet / Last Supper, ca. 1485–90
That’d be me, Francesca d’Ath, and my toes, yesterday while biking to rehearsals.
Pandemic and very delayed sensible government response allowing, I’m performing at Sophiensaele next week. A double bill of two solos, the other with Claudia Tomasi, and both started with Isabelle Schad way back in January.
I don’t know if we’ll even get to perform next week, carrying on like we will, and it feels dead weird to be art-ing while shit goes exponential in Neukölln, Berlin, Germany, Europe … In case we don’t or if we do, here’s me looking well tasty.
And for everyone who saw that poster around Berlin-Mitte, yes, that is me, yes that person is trans femme and serving deep trans femme energy, and yes, even a glance at a poster of me will turn your children trans.
Isabelle Schad, Knotting & Rotations at Sophiensaele. Poster at Rosenthaler Platz
Last Thursday at the press conference for Staatliche Museen zu Berlin’s new exhibition in the Alte Nationalgalerie, Fighting for Visibility – Women Artists in the Nationalgalerie before 1919. Best thing: free entry and waved through with my fancy ‘Presse’ sticker on my left boob, also leisurely photographing of Art. Not so good thing: real journalists have a ‘Press’ card — like everything in Germany, authenticity through official validation — I have a blog. Much hilarity ensured trying to get to the press table. Not great at all: an exhibition on women artists, and the panel was two men who talked for almost half an hour before letting the sole woman, who was the curator, have a word. She reclaimed her time, was heaps more relevant, and let’s pretend I didn’t notice the menz not paying attention to her.
It’s been a while since I went to a museum. I got burnt out on editing too many images, and from July last year was working 60+ hours a week (which, had I not been getting paid 70% of what men do, could have worked 42 hours for the same euros — actually I was getting paid even less, keeping the narrative simple here), and been in slow time recovery since June, so … art. It’s a thing I remember.
I have a lot of issues with this exhibition. I want to be all cheerleading from the sidelines, buuut … problems. Problems I think are structural in the museum and SMB and Germany, which, had I seen this same exhibition in London or Melbourne or New York, would have been twenty or thirty years ago in its current context and appearance, or a contemporary version that had built on three decades of representation that Germany’s national museums have yet to have. As it was, it felt hella anachronistic and patronisingly “something for the ladies also #MeToo”.
None of that is a criticism of curator Yvette Deseyve, however. What is a criticism though (which may or may not have been covered in the catalogue, but bitch here is poor and isn’t throwing around 30€ right now) is structural intersections of gender, femininity, heteronormativity, class, whiteness, racism, colonialism, imperialism, which were well in play by the time even the youngest artists were born, and shaped all of them across the 19th and 20th centuries. It’s a missed opportunity, and one I continually question whether white, heteronormative feminism is ever going to recognise. This really struck me with the replacement of one of my favourite works in the museum, Osman Hamdi Bey’s Der Wunderbrunnen (Ab-ı Hayat Çeşmesi) with Paula Modersohn-Becker’s Kniende Mutter mit Kind an der Brust. Choosing a painting of a naked white woman nursing a baby as the figurehead of the exhibition in the entrance hall, without critically engaging (again, outside of whatever is in the catalogue) with Germany’s history of motherhood, family, race, and religion reads as a tacit condoning or passive acceptance of this cultural history, as well as one of those, ‘this wouldn’t have happened if there was real, working diversity in the room’ type situations. And seeing how many young women were working around the exhibition … yeah, awkward.
Go and see it? If it’s included in the ticket price for the whole Alte Nationalgalerie, then yeah but don’t expect to be blown away. But if you gotta pay extra to see women artists who should be hanging in the permanent collection since — at the latest — the early ’90s, when the previous two decades’ demands for representation had filtered into these big, old, slow institutions and there was no valid excuse for them not being there besides entrenched misogyny? Fuck that noise. Let’s have 100 years of only women artists in the SMB museums and 100 years of men getting paid 30% of what women get. Also let’s have a conversation about what ‘woman’ denotes in the 18th, 19th and 20th centuries and now.
When I was in Krakow a few winters ago, I went to Muzeum Narodowe w Krakowie and was slapped for pointing a camera at the paintings in the Olga Boznańska exhibition. I was thinking of that when I walked through this one, and the previous large one I saw in the same place, which took up the whole floor instead of what felt like a few side rooms and one main room, Alte Nationalgalerie: Impressionismus – Expressionismus. Kunstwende. The Olga Boznańska exhibition took up about the same space as Impressionismus – Expressionismus. For one woman.
Anyway, art. Art I liked (and some I didn’t but here we are), art I could photograph, art it transpired I’d photographed adequately enough to be able to edit into something passable.
Alte Nationalgalerie: Fighting for Visibility — 1: Marie Ellenrieder, Die Taufe der Lydia, 1861
Alte Nationalgalerie: Fighting for Visibility — 2: Katharina Felder, Bauernkinder, circa 1845
Alte Nationalgalerie: Fighting for Visibility — 3: Katharina Felder, Bauernkinder, circa 1845 (detail)
Alte Nationalgalerie: Fighting for Visibility — 4: Anna Dorothea Therbusch, Porträt der Henriette Herz, 1778
Alte Nationalgalerie: Fighting for Visibility — 5: Anna Dorothea Therbusch, Porträt der Henriette Herz, 1778 (detail)
Alte Nationalgalerie: Fighting for Visibility — 6: Alma Erdmann, Schwarzwälderin, 1899
Alte Nationalgalerie: Fighting for Visibility — 7: Alma Erdmann, Schwarzwälderin, 1899 (detail)
Alte Nationalgalerie: Fighting for Visibility — 8: Alma Erdmann, Schwarzwälderin, 1899 (detail)
Alte Nationalgalerie: Fighting for Visibility — 9: Maria Caspar-Filser, Frühlingssonne, 1912
Alte Nationalgalerie: Fighting for Visibility — 10: Maria Caspar-Filser, Frühlingssonne, 1912 (detail)
Alte Nationalgalerie: Fighting for Visibility — 11: Sella Hasse, Droschkenhaltestelle am Jungfernsteig im Hamburg, um 1905
Alte Nationalgalerie: Fighting for Visibility — 12: Augusta von Zitzewitz, Bildnis des Malers Jules Pascin, 1913
Alte Nationalgalerie: Fighting for Visibility — 13: Paula Modersohn-Becker, Mädchen mit Blütenkranz im Haar, um 1901
Alte Nationalgalerie: Fighting for Visibility — 14: Dora Hitz, Kirschenernte, vor 1905
Alte Nationalgalerie: Fighting for Visibility — 15: Dora Hitz, Kirschenernte, vor 1905 (detail)
Alte Nationalgalerie: Fighting for Visibility — 16: Maria Slavona, Häuser am Montmartre, 1898
Alte Nationalgalerie: Fighting for Visibility — 17: Maria Slavona, Häuser am Montmartre, 1898 (detail)
Alte Nationalgalerie: Fighting for Visibility — 18: Paula Modersohn-Becker, Mädchen mit Blütenkranz, um 1901
Alte Nationalgalerie: Fighting for Visibility — 19: Marianne Britze, Apfelstillleben, 1914
Alte Nationalgalerie: Fighting for Visibility — 20: Gabriele Münter, Abstraktion, 1912
Alte Nationalgalerie: Fighting for Visibility — 21: Gertrud Zuelzer, Missionsfest, 1918
Alte Nationalgalerie: Fighting for Visibility — 22: Gertrud Zuelzer, Missionsfest, 1918 (detail)
Alte Nationalgalerie: Fighting for Visibility — 23: Paula Monjé, Deutsches Volksfest im 16. Jahrhundert, 1883
Alte Nationalgalerie: Fighting for Visibility — 24: Paula Monjé, Deutsches Volksfest im 16. Jahrhundert, 1883 (detail)
Alte Nationalgalerie: Fighting for Visibility — 25: Paula Monjé, Deutsches Volksfest im 16. Jahrhundert, 1883 (detail)
Alte Nationalgalerie: Fighting for Visibility — 26: Paula Monjé, Männer am Kamin, 1904
Alte Nationalgalerie: Fighting for Visibility — 27: Sophie Wolff, Kopf eines Dahomey, vor 1927 (portrait)
Alte Nationalgalerie: Fighting for Visibility — 28: Sophie Wolff, Kopf eines Dahomey, vor 1927 (profile)
Alte Nationalgalerie: Fighting for Visibility — 29: Sophie Wolff, Kopf eines Dahomey, vor 1927 (detail)
Alte Nationalgalerie: Fighting for Visibility — 30: Sophie Wolff, Kopf eines Dahomey, vor 1927 (detail)
Alte Nationalgalerie: Fighting for Visibility — 31: Sophie Wolff, Kopf eines Dahomey, vor 1927 (3/4 portrait from below)
Alte Nationalgalerie: Fighting for Visibility — 32: Jacoba Heemskerck van Beest, Bild 56 (Holländische Mühle), 1916
Alte Nationalgalerie: Fighting for Visibility — 33: Antonie Biel, Meeresküste auf Rügen mit Steindämmen, vor 1880
Alte Nationalgalerie: Fighting for Visibility — 34: Maria von Parmentier, Der Hafen von Dieppe, vor 1878
Alte Nationalgalerie: Fighting for Visibility — 35: Paula Modersohn-Becker, Kniende Mutter mit Kind an der Brust, 1906
On the street by the slab of Berlin Wall at the northern gates to Invalidensiedlung Frohnau is one of those orange pillars marking where someone was murdered trying to escape across the Berlin Wall from East Germany. This one is for Marienetta Jirkowsky, who was murdered in 1980 at the age of eighteen, shot in the stomach.
Marienetta Jirkowsky Orange Death Pillar — Berliner Mauerweg, Tag der Deutschen Einheit
In ten years of Berlin, I think I’ve never intentionally taken a picture of the Berlin Wall. Other things Wall, yes, but the Wall itself still feels oppressively commodified on top of oversimplified significance. Up in Invalidensiedlung Frohnau, about to turn south for the last 40-something kilometre stretch to Neukölln, having a food stop and telling myself it’s not so far, this solitary chunk way out where no tourists would spend an hour just to get get there, it seemed appropriate on the day to take this one photo.
Berlin Wall at Invalidensiedlung Frohnau — Berliner Mauerweg, Tag der Deutschen Einheit
Me at the north gate of Invalidensiedlung Frohnau, mid-peanut butter sandwich. The Berlin grot layered and ablated and re-layered like sediment in cycles of wet and dry. Took fucking hours to clean.
A Very Dirty Girl — Berliner Mauerweg, Tag der Deutschen Einheit
The farthest northern point of the Berlin Wall, the site of Invalidensiedlung Frohnau. Whether coming from the west via the Stolpe fields or east via the cobblestone tracks of Waldgelände Frohnau (and the delightfully named Jägersteig), arriving amidst the brown brick houses and tree-lined streets, like a quiet town is a calming moment and one of those uniquely Berlin creep-outs. The north gate has these parallel troughs rutted into the concrete, which confused me the first time I rode through, then realised they look like the gouges of metal tank tracks.
Invalidensiedlung North Gates — Berliner Mauerweg, Tag der Deutschen Einheit
I rode the Berliner Mauerweg yesterday, October 3rd, also Tag der Deutschen Einheit. A non-day and the 30th anniversary. The wall opened November 9th, which should be the national holiday, except it’s also Kristallnacht, when the Nazis burned Synagogues and carried out pogroms in Germany against Jews. Germany often finds itself in a double bind like this, and often fails to resolve it.
My ride, the second full circuit of the Mauerweg was something of a personal celebration, a gift to myself, 16 weeks since surgery, as well as seeing physically (and all the rest) where I’m at after that. A need to know where I am in myself. And I live in this city, with this history, write about the place, so it seemed a good day to spend thinking about and moving through all this, all the people. The weather eased a little after the last days of constant rain, but still, 170km of wet, rainy, cold, windy of the mostly headwind type, muddy, dirty, actually quite grim and challenging, and very much at my physical and emotional limits. Mentally I seemed to be blasé, other than concerned with how close physically I was to the edge for the latter half. This, and writing apparently are my art-ing right now.
Here’s Bike, in her / their element, propped up on the bridge at Kontrollpunkt Dreilinden, another of my favourite parts of the Mauerweg, 3 kilometres of — once again — sand track through forest where the old Autobahn ran stopping dead on the south end of the bridge in a tank trap, to continue via Albrechts Teerofen along the canal like being far out in the countryside. Last time I was here was with Gala back in March, making a short film.
Kontrollpunkt Dreilinden — Berliner Mauerweg, Tag der Deutschen Einheit
One of my favourite stretches along the Berliner Mauerweg. A detour through the obelisks at the south end of Drusenheimer Weg, along sandy single track and out into the fields. This would be the Inner Wall, the wall on the East German side. It’s truly beautiful and I could ride this all day. It continues for about 3 kilometres, plunges into forest, then spits out via a drainage trench into one of the most brutal cobble sections on the Mauerweg and some of the hardest in Berlin, the Petkusser Str. and Mozartstraße sections, 1200 metres of, “This is kind of a nice massage, wait, no, my hands and arse have gone numb, I have concussion.”
East of Lichtenrade — Berliner Mauerweg, Tag der Deutschen Einheit