Reading: Ben Aaronovitch — Rivers of London Series (Again)

Binged the entire seven of Ben Aaronovitch’s Rivers of London novels again, ’cos sometimes a girl just wants a black Harry Potter and a Muslim Hermione — even if they are cops.

Straya! Naarm [-o-]

Aside

Next week, I’ll be flying to Naarm (Melbourne), Australia. It’s been a long time. I’m going over to work with the deadly S.J Norman at Arts House for their two pieces, Rest Area (which I did production for in Linz last year) and Stone Tape Theory, doing production and performing.

Reading: S. A. Chakraborty — The City of Brass

I loved this. A fat slab of a book with pages to keep me deep in the story for days. Enough of a story that me — being out of practice with reading lately — couldn’t keep straight all the characters and peoples and factions and histories. The last novel I read like this was Saladin Ahmed’s brilliant Throne of the Crescent Moon, which seems very unlikely to be getting a sequel, as he’s off doing mad words for comics these days — which, for anyone who remembers his long Twitter dives into Golden Age comics, is probably his true home anyway.

Cairo, Djinn, the Ottoman Empire, Iraq, Iran, Central Asia, the Amu Darya, Afghanistan, East Turkestan (yes, I know that last one is awkward), Islamicate worlds where Europe sits far on the fringe, barely mentioned beyond the first chapter where it is already an “away, over there”. This was one on my list, along with a number of other authors, as part of an irregular, waxing and waning effort to read science-fiction and fantasy by non-Anglo-American women and non-binary authors. As usual, no idea where I first saw it, possibly the monthly New Reading list on io9, or maybe on the Twit. Well, I failed with the non- bit, cos S.A. is a white cisgender USA-ian.

I read G. Willow Wilson’s Alif the Unseen a few years ago, and (from memory) thought it slipped into awkward orientalism, and there’s a tendency for white converts to Islam (I kinda prefer to say ‘returning to’, but for the Anglo-American lot ‘convert’ is more apt) to be hella strict in going for Arabic, Sunni derivatives, like that’s the only Islam there is, and wrapping themselves up in a holier-than-thou Hijab. Fam, Islam don’t gotta be like that. S.A. doesn’t rock a hijab. Truth, when I saw her name, I thought, Gayatri Chakravorty Spivak, and I live for the day that one ever writes sci-fi or fantasy.

S.A. spent time in Cairo, has done the study, speaks clearly about understanding her place as a white American woman writing Islamic fantasy and history, and her acknowledgements were filled with names that would know what she’s writing about. All that, plus interviews I’ve read with her, plus just how she wrote this story before I knew all these details, I believed it. It brings me a small joy for a story to begin with such unremarkable inclusion of Adhan call to Fajr (that’s the call to dawn prayer, or Sabah namazı), to have Islam so fundamental to a story — not as signifier of whatever white culture wants to denigrate, but a mundane thing which is lived in the world daily. It’s her debut, and frankly a banger, so I’m going to refrain right here from the usual high-class and bourgie criticism-ing I do — except please print it on better paper stock, she deserves so much better. Oh! And it’s the first of a trilogy. I’ll probably have read this again before the second part comes out.

Reading: Charles Stross — Dark State

I’ve been reading Charles Stross’ The Merchant Princes series since — I think — when I was in Zürich and had run out of available Iain (M.) Banks, and read Stross’ Accelerando, Singularity Sky, and Iron Sunrise, all of which predates when I started blogging about what I was reading. The original six-book series had definitely “Fantasy 4 Chicks” covers, and even by the standard of that mid-’00s cover-art genre was pretty awful. Nonetheless, nothing left to read and apparently it was the same Charles Stross, so off I went down that lot, the first two or three anyway — the last wasn’t published until I was safely back in Europe and living in Berlin.

And then they got a reprint and rewrite, turning the six into three, making those three the first half of a six-part series, with cover-art safe enough for The Menz who make up a large part of Stross’ readership. Empire Games was the first of the continuing trilogy, book 4 in the series, released early-2017; Dark State came out at the beginning of this year. Obviously I still buy Stross, pre-order even, but I haven’t enjoyed much since 2013’s Neptune’s Brood, the sequel to Saturn’s Children, largely because he’s been devoting the majority of writing time to his Laundry Files series, which he really needs to retire, but probably won’t cos it’s mad popular.

I’m not really in the “write 3000 words on every book you read” mode lately, so, yeah, solid but unremarkable middle book of the second trilogy. A lot of things happen, but primarily as set-up for the next and final novel, so nothing much gets resolved. Stuff happens in Berlin too, which, as Onyx said to me when I was blabbing about J.K. Simmons (aka Schillinger Tenzin — I swear knowing the Nazi from Oz is also the Airbender Tenzin messes with my head) in Counterpart, “The last thing I need to do it watch shows set in Berlin, talk about trigger warning. It’s like looking at an ex-girlfriend’s facebook.” Me: “They do ‘moody post-wall reimagining of 70’s Berlin noir spy thriller’ and I’m all oooosexy! and ‘Berlin why u not treat me like that?’” I just find something a bit off and troubling in his work these days, and not just the egregious stuff like when he played a trans woman for laughs in The Nightmare Stacks. When I first read this series, and Iron Sunrise and Singularity Sky, as well as some of his later books, I felt like him writing women was really believable, like he got it. These days it feels like he’s loudly blabbing queer and trans and brown women characters (including one in this novel who throws on a hijab to ‘pass’ as a Turkish woman in Berlin while on the run) but all I see is a white man. I keep reading him though, familiar but oh so problematic.

White Cis Feminism Can’t Be Trusted

Three weeks later. Well, yes, that was a notably idyllic day, despite absence of sea, mountain, and forest. Partly it’s northern German Berlin winter smashing me once again, but it’s been a grim slog the last two months, and I haven’t had much I felt like writing about, and writing itself felt — and feels — like an effort I’m not capable of. It’s been a year of cheerless news, raking many of us who aren’t part of the ascendant ethno-nationalist lot, like daily sandpaper to the face. And in this, there’s been so many moments of — for want of a better word — progress, as if, after twenty-five years at it, I can see sometimes evidence of being heard. And then, the very ones who have a voice, who are given a platform and an audience, who fucking know better, once again push any mob who isn’t them, part of their group, under their bus.

Sometimes I feel like such an old cunt, doing this battle now into my forties, and it’s all same old, same old. Do you ever fucking listen to us? I’m using the rhetorical ‘us’ here, I slide along the interstices between many groups but feel an outsider in all. I know that it doesn’t matter what I feel, it’s how I’m seen and marked, and I know that even if I am not part of a group, I cannot fight for my life without fighting for theirs. In all this, there’s one group which can be relied on to not do the same.

White, cisgender women can’t be trusted. Their feminism also. Whether hetero or lesbian or queer, the history in my life of white cisgender women who call themselves feminist is they will fuck the rest of us over, whoever we are. They don’t see us as equal or deserving or really even human. I’m tired of them opening their mouths and some transphobic, racist, Islamophobic, anti-sex worker, anti-BDSM, colonialist, ableist, or any and all of the other –ist shit coming out. I’m tired of them not getting it, not learning, not listening, not educating themselves. I’m tired of the unnecessary shit they bring down on everyone not them.

We have obligations, wherever we are located in the hierarchy of shit, to those who have it harder than we do. We need to understand where we are located in this hierarchy, individually and as members of multiple groups, and how this location has shifted over history and place; that the primary agenda of any of the groups is only a sub-set of the larger, hundreds of years old struggle for emancipation and restitution for us all. You don’t ever advance your own agenda by shitting on those below.

I mainly wrote this after yet another white, cishet woman shat on trans women. Again. The same bullshit from the feminism of my teens continuing unabated twenty-five years on. The word feminism is so hot right now, but youse all have to understand it hasn’t been great for a lot of us, who aren’t the right kind of woman, or don’t live the right kind of life. It’s actively tried to erase us, legislated against us, denied us our rights and selfhood, incited hatred and violence. That’s your feminism. Go and learn your history, then come back and clean up your mess.

I was thinking of political parties last night, and the term, ‘to stay on message’. I wonder if it’s so difficult for white feminists to stay on message because they think they’re exceptional and the message doesn’t apply to them. So here’s the message:

Every time you talk about feminism, you say:

  • Trans women are women, and suffer discrimination at a higher rate than cis women. The issues facing trans women are our issues and are feminist issues.
  • Non-binary and gender non-conforming people suffer discrimination at a higher rate than heteronormative-presenting cis women. Their issues are our issues, and are feminist issues.
  • First Nations and Indigenous women and non-binary people face greater discrimination and barriers than white women, and face specific generational trauma. The issues facing them are our issues and are feminist issues.
  • Black, brown, POC, and BAME women and non-binary people face greater discrimination and barriers than white women. The issues facing them are our issues and are feminist issues.
  • Muslim women and non-binary people face specific discrimination and barriers that non-Muslim women do not. The issues facing them are our issues and are feminist issues.
  • Women and and non-binary people with immigrant histories face specific discrimination and barriers that women without this history do not. The issues facing them are our issues and are feminist issues.
  • Women and non-binary people with disabilities face specific discrimination and barriers that women without disabilities do not. The issues facing them are our issues and are feminist issues.
  • Women and non-binary people who do sex work face specific discrimination and barriers that women who do not work in this field do not. The issues facing them are our issues and are feminist issues.
  • Women and non-binary people who are in prison face specific issues and hardships, more so for trans women and men. The issues facing them are our issues and are feminist issues.
  • Working class, poor, un- and underemployed women and non-binary people face specific issues and hardships, that educated, middle-class women do not. The issues facing them are our issues and are feminist issues.
  • Queer women and non-binary people suffer discrimination at a higher rate than heterosexual, cisgender-presenting women. The issues facing them are our issues and are feminist issues.
  • Intersex women and non-binary people suffer discrimination at a higher rate than non-intersex women, and are often subject to non-consensual surgeries. The issues facing them are our issues and are feminist issues.
  • Reproductive health is not just for cisgender women. Some men have uteruses, or menstruate, or are capable of pregnancy; some women have penises; some have both or neither. The issues facing them are our issues and are feminist issues.
  • Many women and non-binary people belong to multiple combinations of the above, they face specific and amplified overlapping discrimination, barriers, and ostracism. The issues facing them are our issues and are feminist issues. This is intersectional feminism.

This is not an exhaustive list. The language will date rapidly, indeed it already is clunky. That’s both on language and on me. My ability to even formulate such a list is due to the many women and non-binary people whom I have learnt from, FNI, Black, Muslim, immigrant, queer, trans women and non-binary people. There are faces I see with each of those sentences.

The history of feminism is intrinsically tied to the history of colonialism, white supremacy, and oppression. It is as much prone to essentialist nationalism of the body as racist nationalism is, with all the imperatives towards taxonomising, segregating, and labelling bodies as acceptable or not, human or not. If you want to use this word, you must reckon with its history, with what has been done, to whom, in its name. The above list is the bare minimum, even less. That’s the work that has to be done if feminism wants to claim for itself the bodies of women — and even then, there will be many of us who want no part in your feminism. You have to live with that, and do the work to make amends.

It is work. It is hard, ceaseless, decades and generations long work. It’s work you have to do, and it’s work you can do. When I think of where my interests and attention lay a decade ago, I cringe at how shallow my grasp of this was, in no small part because my grasp of myself and my own history was also shallow. I fuck up, make mistakes, apologise, try to do better, learn from my betters — who have far more pressing concerns on their time than me using it — try pass on that learning and rep them whenever I can, sit down and shut up when it’s not my place, speak up when it’s required, remind myself that people can change and it’s my obligation to encourage this. There’s no embossed certificate at the end of this, no letters before or after your name for all the work you have to do, on yourself first and those around you once you start to get it, you won’t be finished in three or six years, or sixty. But that’s the work, it’s the bare fucking minimum.

Lately I think it’s not for lack of knowing all this stuff that is causing white cis women to dependably shit on the rest of us. I think they do know all this, they’ve heard it their whole lives but they’ve decided they don’t care. It’s not that they don’t know about the issues facing trans women, they are quite sure we’re not women. They do think brown and black immigrants — especially Muslims — are terrorists or genetically misogynist. They truly believe that because it wasn’t them doing the invading and colonising, it’s not their fault, and damned if they’ll take any responsibility. And on and on down the list, making an exception for each one, not my problem, fuck you mate, I’m alright.

I’m saying this as someone who grew up in a white world and was told that was what I also was. Extricating myself from that, knowing my history, is lifelong work. And that’s also what we fight against: the breaking of history and community, atomising each of us, leaving us in one generation without the means to speak to our grandparents, or even knowing who they were. This erasing of history is the greatest ongoing work of colonialism and white supremacy. If feminism wants to stand against anything, wants to contribute anything of worth, it must stand against that, 500 years of that. And in that, white cis feminists must understand that the answers and ways out of this aren’t going to come from them.

And if you can’t do that, take your feminism and fuck off.

 

Reading: C. Riley Snorton — Black on Both Sides: A Racial History of Trans Identity

Reading: A. David Lewis, Martin Lund — Muslim Superheroes: Comics, Islam, and Representation

Reading: Ben Aaronovitch — The Hanging Tree

Let’s get the car out of the way first: PC Grant and The Folly score a Ferrari 288 GTO. Hashtag Merking. (And I’m taking this a poignant homage to Iain Banks’ The Business, also, yes, again, “Brutal.”, also no, I’ll never not “Brutal” if a Ferrari turns up in a skiffy or fantasy novel.)

And, youse who read me regularly all know my pruneface when a cis author attempts a trans woman character, so pruneface, I called it a Trannyphant, ’cos it’s the trans elephant in the room, ’cos none of you authors were doing it 10 years ago and it’s only ‘fashion’ (or ‘trans tipping point’) that you’re doing it now, and fuck me your obsession with genitals and surgery and medicalisation of trans women’s bodies is nasty — and it’s almost always trans women, and playing us for laughs? So, here’s a lesson in how you do it right:

Guleed passed me the completed IID on Caroline Linden-Limmer and pointed out a note which registered that she’d been granted a Gender Recognition Certificate when she was eighteen — changing her legal gender from male to female.
‘So …’ I started, but was cut off by the vast silence emanating from Stephanopoulos behind us.
I looked over at Nightingale, who looked quizzically back, and decided to explain the implications later. Surprisingly, when I did, his reaction was outrage that someone had to apply to a panel to determine what gender they were — he didn’t say it, but I got the strong impression that he felt such panels were intrinsically un-British. Like eugenics legislation, banning the burka and air conditioning.
I thought of the little girl in the blue dress — you can’t get a certificate until you’re 18 — it must have felt like a long wait.
Her mother, when I met her, didn’t strike me as someone who liked to wait.

The tall bit in an earlier section can go either way, and there’s plenty implicit in characters in the scene which doesn’t get conveyed here. But Aaronovitch has already done BAME (Black, Asian, Minority Ethnic — I know, it’s a clunky term, but working with what’s available here) and queer, and Muslim — and all wrapped in Police, and it reads believable to me (and if anyone’s all, “Frances, fam, you’re being taken for a ride there, and not in a 288 GTO.” I’ll own that), and that’s it. A few lines, and we move on with a real person who has a full life and this is one of the least remarkable parts about her.

Meandering elsewhere, Aaronovitch does police acronym soup and gadget geekery with the casual humour of someone who knows a story isn’t the equipment, but loves throwing in a bit anyway. I criticised this in recent Laundry Files novels, where technical paraphernalia overwhelms the story, inducing a fast-forwarding through the pages. So far, Aaronovitch hasn’t fallen into this, though contra that, the pace of his novels, and what he’s set himself up to get through in a novel-length work, leaves some character development or response hanging. Like how PC Grant’s partner, PC Leslie May takes up with the Faceless Man and betrays him. Grant muses it’s because the Faceless Man knows how to repair her destroyed face, but this feels a little unsatisfactory. It may be Aaronovitch is playing a longer game with May here, or that this in fact speaks directly of Grant’s poor emotional and interpersonal development (he did have a junkie for a father) which, along with his habit of getting lost in details instead of focussing on the larger issues, may denote a disconnect between how he sees himself — and the stories are told in first person — and the actual liability he is as both a person and PC.

Or maybe it’s that May is a white woman and like so many of them has little moral compunction in selling out her not-white mates if that gives her a leg-up. Aaronovitch makes it delightfully clear that the Faceless Man, Martin Chorley, is one of those rich, white supremacist types, who thinks British Empire is the natural order, which doesn’t paint May in a good light:

‘So apart from the face,’ I said, ‘Why are you working with this guy?’
Lesley ignored me, but the question obviously irritated Martin Chorley.
‘Because she’s properly British,’ he said.
‘And I’m not?’
‘No, ’ he said, ‘Not that I blame you for it, you understand. Your mother was no doubt enticed over to fill some vacancy in the NHS or to drive a bus, or some other job that the working man was too feckless to do himself.’
[…]
‘But Lesley is a proper Brit,’ said Martin Chorley, who I realised had probably been waiting years for an audience. ‘That wonderful blend of Romano-Celt and Anglo-Saxon with a flavouring of Dane and a pinch of Norman French. That happy breed that conquered the world and could again if all their children were kind and natural.’

As the UK stands, on the brink of a racist, white supremacist, elitist-driven Brexit, with 60,000 Nazis gathered in Warsaw yesterday, and every day feeling the tide of the genocide they want to bring rolling further in, I love this simplicity in Aaronovitch’s writing. We’re long past pretending white supremacists are anything more complex. And anyway, all this was known and clear if not in the first Rivers of London novel, then certainly in the second, Moon Over Soho. Aaronovitch has never written anything other than London, the real London.