I only went to Autoworld Brussels’ Ferrari 70 Years to see the F40, so I could make a post quoting Kathryn from Iain Banks’ novel, The Business. I worked it all out in my head in the middle of the night. I would photograph the mad rear wing with ‘F40’ on it and have that right below, “‘I never drove the F40.’ He sounded like a disappointed schoolboy. ‘What’s it like?’ ‘Brutal.’” Brutal. I thought I was so fucking clever. It was worth it.
But if you’re coming here looking to perv on an F40, you’re in the wrong place: the F40 got its own, brutal gallery post, plus an extra special post ’cos it’s just so bonkers. You can find it here though, in the background of at least seven photos, if you’re desperate for some rear wing action; playing Spot the F40 is going to keep youse happy if all the rest of Ferrari hoonage does not.
I like the smell of Autoworld. I like the smell of cars and engines, fuel, brake fluid, oil and other lubricants and hydrocarbons, and the smell of all that being roasted and cooked when it gets raced. The biggest disappointment was no open engine bays. I could tolerate the lack of access to gated shifters — at least there’s glass to look through, but all those glorious engines and transmissions hidden away under metal and composite? Nope. I also wanted more supercars of the Enzo, LaFerrari or FXX K type — and they really should have just called it FUC K and be done with it. Ferrari FUC K. Probably more of a Lamborghini name. Also more track hoonage. Yes, it’s only 45 or so cars, but I’m petty and love seeing GTs slammed and grimed. I got some of my jollies with the burning yellow 430 GT 3 Scuderia and more with the intimidating red-and-white striped 308 GTB4. Also the silver Ecurie Francochamps 250 GT SWB with fat yellow number circles, which had pride of place in the hall.
I always — obviously — associate Ferrari with the colour red, Italian Rosso Corsa. It’s as beautiful and recognisable as British Racing Green or Bleu de France (of course Germany’s colour is silver, which is why I only remember it as an absence of colour amidst these other three). But Ferrari also does an unholy yellow, a black like the existential void itself, and occasionally, infrequently, sublime metallic browns, blues, and silvers, more often in the ’50s and ’60s, but occasionally returning later, like on the Testarossa with its ’80s dark, metallic steel-grey idea of a science-fiction future. And all this colour is so dense and deep. Light doesn’t bounce off the surface, it goes through the layers and comes back changed. It’s one of the signifiers of high-end cars, this paintwork, like the difference between laminate wood flooring and butchering an endangered, 1000 year-old Kauri for planks.
On light, Autoworld is a vast, arched, skeletal hanger full of natural light. Most of this is diffuse, and with the exception of some pockets on the wings, ridiculously easy to photograph in. The Ferrari exhibition though, at the far end where all the windows are curtained off, relies on artificial light, and being Ferrari, that meant bombing all that paintwork and metal with red LEDs, which rotated through a faintly sick yellow and lugubrious blue. Lucky, enough natural light flooded in, but it occurred to me that unlike art museums, where — in the best examples — light is so sensitively considered as to allow the work itself to be seen as it is, car museums seem to take the post-techno rave / chill-out room approach to lighting, as if all this monstrous and awesome machine art is in need of a boost. Which human eyes amazingly can adapt for, but cameras tend to freak out. So the reds sometimes look like a bloodbath dipped in a bloodbath, and the yellows lost all hope.
Unlike my usual museum-ing — which I admit has gotten way out of hand, and I’ve been trying to find ways to reel in while still giving large collections their due — I decided to do little to no editing of the photos. For a long time I’ve been committed to the camera doing the work, but accepting the necessity of post-processing to deal with lens distortion and off-kilter stuff, along with sometimes painstaking cleanup of glare and colour balance. Here, I’ve done some minor, rapid colour adjustments (yellows, I’m looking at you), on some photos, and left it at that. I’m not claiming the results are faithful to Ferrari or the museum, but it’s more-or-less what my camera and I grabbed on the day.
Speaking of yellow, the Dino 246 GT rotating on a turntable is beyond glorious, and I might even have designs on coveting it more than the F40. But the car that impressed on me the truly hellish nature of Ferrari and these kind of cars in general is the deep metallic night-blue 275 GTS from 1965, first owned by Raquel Welch. It’s a front-engined convertible, with a V-12 throwing out 260 bhp at 7000 rpm to the rear wheels for a top speed of 250 km/h. The photos don’t really convey how diminutive and delicate it is, a rag-top roof with seats that barely come up to shoulder-height, slung low on wide tires, how easy would it be for those rear wheels to cut loose and utterly destroy driver and car. “250km/h in that!” I laughed nervously. I’m still looking at it, 250 km/h an hour in that. It strikes me that the kind of driver capable of doing that to a car would never attempt it (outside one of those ‘… controlled conditions …’ type warning prefaces), and the kind of driver who would, has no idea what they’re getting themselves into. Glorious hoonage.
I admit, if it had been Lamborghini 54 Years, I’d have been way more excited than Autoworld Brussels’ Ferrari 70 Years. But I’m in Brussels, and Brussels has a car museum, and it’s been a while since I visited the church/temple/synagogue/mosque of hoonage. Plus there was a pretty high likelihood I’d get to see what all the fuss was about with those F40s.
There were plenty of pretty cars, from the curves of the ’60s to the wedges of the ’70s, the hyperbole of the ’80s, and the mad angles since then. All that’s for another post (as are the pair of oddities I saw in the revolving motorsport collection — no GT40 this time!). This one’s for the red, 1987 F40.
Ferrari doesn’t stir much enthusiasm in me. They strike me as the province of rich show-offs who aspire to being classy, but don’t get that in that price range, there is no classy, it’s all about fucking arrogance. Hence my love of Lamborghini. But hoons seem to have a requirement to love the F40. Like the GT40, it wasn’t until I saw it there that I really got it. They’re kinda similar, both hammers in search of a nail: for the GT40 that was Le Mans; for the F40, it’s not so succinct. Maybe to say that as Enzo Ferrari’s last car it had to represent Ferrari the man and auto designer and Ferrari his company.
It’s a beautiful, rough, violent, messy masterpiece. It’s fucking terrifying. It’s the kind of car that would kill you way before the limit, if it hadn’t already rattled you apart with its spartan expression of engineering. I would do quite a few questionable things for a passenger seat.
I went to Autoworld Brussels again today, to see the Ferrari 70 Years exhibition. I spent a lot of time on my knees before the F40. (Ever since I planned to see this exhibition, I was hoping there’d be an F40 there so I could quote Iain Banks as Kathryn on it in The Business: ‘Brutal.’)
‘I’d love a shot,’ I said between corners. ‘Would you let me drive? Just for a bit.’
‘Well, I don’t know. There’s the insurance …’ It was the most worried he’d sounded so far. ‘I’d love to, Kathryn, but—’
‘But, Kathryn, this is a Ferrari.’
‘I’ve driven Ferraris. Uncle Freddy used to lend me the Daytona when I was staying at Blysecrag sometimes.’
‘Oh? Well, yes, but that’s front-engined, you see, quite different handling characteristics. The 355 is mid-engined. Much trickier on the limit.’
‘He let me loose in the F40, too. And, of course, I wouldn’t be going anywhere near the limit.’
He glanced at me. ‘He let you drive the F40?’
‘A couple of times.’
‘I never drove the F40.’ He sounded like a disappointed schoolboy. ‘What’s it like?’
Still playing catch-up with my recent re-reading of a selection of Iain with-or-without-an-M. Banks. I read Matter after Surface Detail and before The Hydrogen Sonata, all of which I’ve re-read the same number of times — going with three, but it might be four.
These three, along with The Algebraist (which I haven’t yet re-read in this bout), form a quartet I think of as Banks’ third period. As I blabbed on about on Surface Detail, these periods aren’t really definitive, some works slide between periods, and some firmly in one period’s timeframe properly belong in another. Nonetheless, the last three, if only for similarity in size, cover art, and page number, I think of as a set. Of the three, it’s my least favourite — which for me when talking about Banks is like saying some great work of art by a great master is not as good as other, still greater works by the same master, all of which sit firmly, high in the rafters above the vast mass of other writers, whose greatest works merely aspire to tickle the dangling toes of said inferior great works. I’m doing some hyperbole there. If I had to choose between say, Alastair Reynolds’ Revenger or Ann Leckie’s Ancillary Justice and Matter, I wouldn’t even think before grabbing the former. But for sure I measure what I read by a Banksian standard, I look for things I need in a writer, how they think of the world, of people, of women and gender and identity; how they represent.
And Banks, as I’ve said before, goes in and out of this measure himself. His mainstream, non-genre novels, largely populated by white, hetero guys, for all the skill he brings as a storyteller, and for all I enjoy them, don’t really thrill me like the rest of his imagination does. Matter tends more towards that side than that thrill of recognition I find in works like Whit or Feersum Endjinn. Not that I don’t enjoy it, just I’d enjoy it a whole lot more if there were less of the mediocre male characters in it. I think one of the metanarratives of the novel (and I’m using the term in a pretty slippery Lyotard sense, and a more general sense — ’cos I’ve forgotten a more apt word — of the structural narratives in a novel) is the ease with which heteronormative guys move through the world with minimal effort and maximum reward, contrasting that with the main protagonist’s sister, who is thrown out by their father, the King, ‘gifted’ to the Culture, and only by leaving is she able to achieve a valid and liveable life.
It occurred to me, as I wrote that last sentence, that perhaps Banks could be seen, in this contrast, as proposing a utopian meritocracy (and I’m way leery about introducing this word at all), that through hard work in a society without prejudice or oppression, one could be their very best, and all those other vapid clichés. But I think Banks makes clear the contingent nature of the idea of meritocracy. Djan Seriy Anaplian is discarded by her father because she is a girl, female, and in Sarl society, fundamentally inferior. He gives her to the Culture as ‘repayment’ precisely because she has no worth, so it costs him nothing to be generous, to grant the Culture’s request, when they ask if she could join them. In working towards her potential — whether great for the Culture to have interest in her in the first place, or simply the Culture spiting the Sarl by taking the latter’s ‘seconds’, it’s demonstrated by her ascension to Special Circumstances — she travels so far from the person she was in Sarl as to be unrecognisable. The sliver of equality she might have fought for on Sarl looks awfully insignificant and meagre next to the spread of the galaxy and civilisations through which she now moves. And while she might still be sister to Prince Ferbin, and descended from the King, in reality she is as alien as the Culture itself.
Obviously I got a kick out of Matter, ’cos I’m sitting here writing half-witted philosophical essays about it when I could be watching Killjoys or Wynonna Earp. It doesn’t stint on the space opera: it’s a Culture novel, that means Minds and Ships and Drones and intrigue and shit blowing up. It’s possibly the most densely populated of his novels, with a number of Involved and Aspirational civilisations of various Levels (WTF, Frances? Go read about Culture civilisations.) all scheming with and against each other. I really need a map for it. And perhaps that the lone survivor of the novel is the Prince’s servant, Holse, who never signed up for all this, and became increasingly, shall we say, Socialist over the course, Matter‘s other metanarrative might be, “Fuck the kings and rulers and all the misery the bring on the rest of us.”
This is me returning to some hard space opera sci-fi, ’cos I’ve read almost all of Iain M. Banks again and I’m not sated. Alastair Reynolds. I first read him before I even blogged about reading, giving Pushing Ice a go. All his novels I’ve read have this grim, lightless hopelessness, like tiny insects flitting around a single, weak light source in the unbroken countryside darkness. You’re glad the light is there, and huddle to it, find it comforting even, but it is powerless against the inexorable blackness pushing in. I went, “yeah, nah,” about Pushing Ice. I like at least a little hope or levity in my universe.
Much later, I gave the novella Slow Bullets a go. Farking brilliant. That gave me the shove to tangle with the Revelation Space trilogy. Moments of utter insanity there. Things that bothered me too, that I remembered from Pushing Ice. Then came Revenger. Really one of the best novels I’ve ever read, so starkly, unexpectedly violent and cruel, winding itself tighter to a savage, sadistic ending. A book for teenage girls with aspirations. Probably going to be my book of the year, and have a re-reading before October.
So I wanted more. And there’s not much sci-fi at the moment reeling me in (waiting for Ann Leckie’s new one), so I decided on The Prefect, set in the same universe and timeframe as Revelation Space, on the habitats of the Glitter Band around Yellowstone, an outer-system planet orbiting another sun, Epsilon Eridani, ten light years distant.
It’s like reading a novel of the TV series, The Expanse, which itself is an adaption of a series that seems to me to owe plenty to Reynolds. Like first season of The Expanse there’s a disappointment for me in the narrative being driven by a sad hetero man chasing and pining for a vanished woman. In The Prefect, this trope tied up with the main character’s wife and his actions eleven years prior. I gotta say I don’t care for this thread in the story, either in engendering empathy with him, or as a needed plot element. Nor do I care for the treatment of his junior partner, a young woman trying to prove herself in what seems to be a still misogynistic heteronormative culture a few hundred years in our future. There’s this one old codger on the habitat she’s marooned on who pompously calls her girl over and over. I do, I do, I do want to punch him in his nuts. She primarily exists to set in motion a specific plot element and flops around on the periphery for the entirety, adding not very much at all.
On the positive side, Reynolds has really nailed writing and understanding women as central characters in Slow Bullets and Revenger, so here’s to growth.
And, the same day I decided to order The Prefect, Reynolds announced a sequel, Elysium Fire. Which I have to wait until next year for. Reckon Chasm City is next, then.
If I was to say, “Read The Prefect — I mean, Aurora Rising, ’cos he renamed it,” it’d be with these caveats: Read Revenger and Slow Bullets first. These are fucking superb stories. Then, if you want to continue, reading The Prefect prior to Revelation Space would put it in the right chronological order, but might not be a compelling enough work on its own to draw you into that trilogy. So, get into Revelation Space and commit to the trilogy and bounce between all the novels in this universe in any order you like: somehow I think breaking that temporal flow suits his stories.
The currently last of my recent partial re-reading of Iain M. Banks’ novels (also Iain without the M.’s novels). No one imagined this would be his last Culture novel. As far as Culture novels to go out on, it’s the right one. I imagine if Banks had known his impending demise was a year or more away, he might have written a banging Culture space opera monster of the Excession kind, which may or may not have been as satisfying or poignant as The Hydrogen Sonata, my Book of the Year in 2013. Indeed it might be exactly that bonkers space opera, having all the requisite elements of ship Minds, interstellar intrigue spanning 10 000 years, improbable bits of planets (both Ablate and the Gzilt homeworld, Zyse), and that great Banksian thing, Subliming. Plus four-armed musician, Vyr Cossont. (Four arms in order to play the work of the title on the Undecagonstring or elevenstring.) Proper sci-fi space opera this, and absolutely one of Banks’ best.
One of the number in my partial re-reading of Iain Banks’ (with or without the M.) novels. I read Surface Detail after Whit, when I was trying to find a good follow-on to that quiet, delightful work of beauty. I tried a couple of pages of The Algebraist, but it didn’t quite fit: I needed to stay with his novels where women are at the front.
Surface Detail is one of his later novels, what I think of as his third period, starting with The Algebraist — though as with all attempts at Banksian division, some of his third-period novels aren’t so dissimilar from his second (The Steep Approach to Garbadale, and Stonemouth, belonging more with The Crow Road), but whatever, when I was reading those last four M. novels — Culture novels the lot of time — I thought they formed part of a recognisable evolution and period in his story-telling.
This is one of his heavily, obviously political works, dealing with slavery, racism, rape, and is something of a deeply satisfying revenge fantasy. What happens when a brown woman returns to exact retribution on her enslaver? It’s also another story, like Whit, where Banks deals with religion, selfhood, identity in computational afterlife Hells. What happens when we shut down Hell?
I’m not going to write a 2000-word essay here like I did on Whit or Feersum Endjinn, but maybe to mention one theme I find carried through all his novels, that of the idea of the benign intervention. This is an idea deeply rooted in European colonialism and racism — even within the ethics underpinning the EU and Human Rights, and it’s one Banks chewed over his entire life. When is it permissible to intervene? Should intervention happen at all, or should we just adopt a neutral observer perspective? And this for him is both an abstract thought experiment for an “in play” interstellar civilisation, which can lay at least partial claim to prior neutrality (having no previous involvement in a newly contacted civilisation), as well as for the reality he watched in his lifetime: the invasions of Iraq, the Yugoslav Wars, the effects of colonialism both in former colonies and in the UK.
I don’t have an answer for any of these questions this thought experiment invokes, I’m not sure it’s even possible for us on Earth, with the last 500 years of colonialism and genocide to argue for anything other than a rigorously enforced “stay the fuck out” policy — and yet the very nature of the current “in play” actors means that unless “stay the fuck out” is unequivocally respected by all, it only serves to let a different colonialism in. So I’m left with a novel that manages to adroitly simplify this enough to give a vicarious thrill of revenge, restitution, and a (mostly) happy ending. I wonder if that’s also where Banks ended up, that there are no simple, easy, obvious solutions that don’t ultimately collapse into authoritarianism, and we can only have small victories in isolated instances which nonetheless matter greatly to the people involved.
Occasionally, writers I love disappoint me so entirely I’ll say “I’m done with them.”
Neal Stephenson did it with Anathem, though I stuck round for Reamde, hoping he’d return to what I loved in The Baroque Trilogy. Maybe I drifted away from him, even while he committed fully to the least interesting facets of his story writing. William Gibson, around Spook Country and Zero History, though made something of a conditional comeback with The Peripheral (I’m not touching his ‘tranny with big hands’ embarrassment though, so that might be the last of him for me). Ada Palmer did it for me with Seven Surrenders.
People seemed to love Too Like the Lightning, enough that Crooked Timber did a whole seminar on it. I thought the beginning was some of the very best sci-fi I’ve read, which petered out mid-way, and ended deeply unsatisfactorily, and required the purchase of Seven Surrenders to (hopefully) get resolution. I’m not going to rehash what I said about Lightning, half-way into the second novel I can say with some certainty it all stands, and confirms my scepticism.
It’s also profoundly boring.
I want to care about these characters, but fucked if after a few hundred pages I even know who they are. I have serious reservations about what Palmer thinks about gender, identity, selfhood. I called her a crypto-conservative last time, and like I said about Lightning, “I also trust my “I smell bollocks” sense, even when I can’t immediately say what those bollocks smell of.”( Also fuck her for using ‘it’ as the personal pronoun for an intersex / non-binary character, whatever her reasons, it just smacks of yet another cis writer trying to be cool.) As for history itself, because she is a historian, there’s something uncritically Amerocentric about it all (and Anglo-Euro- at that), in the same way Gibson’s novels — for all their seductive near-futurism — have an inescapable post-modern Orientalism. And frankly for a historian she does a piss poor job.
A weeks ago I saw Wonder Woman with Dasniya in a small independent cinema up in Schöneberg. The trailers before the film were an insidious and horrifying glorification of war in a language I’d thought had been buried — or at least we had a degree of literacy to see it for what it is — all honour and duty and the noble sacrifice of dying for your mates. I was filled with terror, because I think the point of these films and this language is to prepare us for exactly this all-encompassing war. It’s to make us willing fodder. I don’t trust these stories, and I don’t trust the directors and writers or their reasons for wanting to tell them. I feel the same way about Lightning and Seven Surrenders.
Continuing my circuitous re-reading of Iain Banks for the nth time. Of his lesser-acclaimed works at that. Whit was a birthday present from Gala in 2007. Coincidently, I bought Whit for myself the same day. So I have two copies. This is the one Gala gave to me. Unlike Feersum Endjinn or The Business, both of which I’ve read near-double figures of times, Whit I’ve only read three, maybe four times. It’s a strange one, possibly aligned with works like The Wasp Factory or Feersum Endjinn, rather than the ‘return home’ novels like Espedair Street, The Steep Approach to Garbadale, or Stonemouth. It occurs to me here that his classic form of these ‘return home’ novels all have a white, cis, hetero male protagonist, and that this genre in Banks’ œvre is the one for which he received the most mainstream, authentic acclaim — whatever acclaim he received for his Culture novels, they’re sci-fi, and in the world of literature, genre is never authentic.
Against those mainstream genre works — which I also love, just not dealing with here — we have the majority of the rest of his works which feature women, sometimes straight, often queer, brown as often as white, and if we’re talking his sci-fi stuff then by today’s language they’re all trans. And yet.
Of course, it could be me. I could be wrong. Always check the equipment for sensor error first.
Says protagonist of The Business (which I’ve also just re-read and have to write about) Kate Telman, shortly after she’d mused, “Maybe they’re both closet misogynists.”
My love of Iain Banks, of the critical utopia he proposes in the Culture, of him as a person and what he stood for (diversity, feminism, and hooning!) makes it difficult for me to not find what I’m looking for. It’s there. I read him and I find this. Right down to the Indo-Scottish fusion he himself says (in Raw Spirit) he took to mouth-wateringly hilarious lengths in Whit with haggis pakora and other Indo-Gael cookery (which is a thing, and I would eat it).
I said Whit isn’t a ‘return home’ genre, yet that’s not strictly true. Isis, or The Blessed Very Reverend Gaia-Marie Isis Saraswati Minerva Mirza Whit of Luskentyre, Beloved Elect of God III, has more in common with Asura/Count Sessine from Feersum Endjinn, Lady Sharrow of Against a Dark Background, or Vyr Cossont of The Hydrogen Sonata than Prentice of The Crow Road or Alban of Garbadale, though like them, she uncovers family secrets in her journey away from and return to home. Unlike those latter two, she’s a woman, and as with some of the main characters in Feersum Endjinn, she’s queer, at least bisexual if not more, though highly compartmentalised in her personal desires, describes her close physical relationship with her neighbour as sisterly, and herself as not knowing what or who she wants, if anything. As well, possibly slightly neurodiverse, another aspect of selfhood Banks repeatedly wrote, whether Bascule in Feersum Endjinn, Oramen in Matter, or the mob who make up most of his stories who live with PTSD, depression, and other variations. So here’s the main character of a novel who’s a queer, bisexual, somewhat asexual woman who’s handy working the fields and taking out Nazi skinheads with Tabasco Sauce-filled water pistols. And she’s brown. It’s there in her name: Saraswati, her grandmother a daughter of immigrants to the Hebrides from Khalmakistan, another one of those parallel Earth Himalayan countries like The Business’ Thulahn. (And I said Banks doesn’t really do multiverse, so draw your own conclusions.)
One of those meme-type things that sweeps around Twitter and Tumblr is, “Where did you first see yourself represented in sci-fi / fantasy / art?” I’d never had an answer to that, but now thinking about it, I read Iain Banks because I’m desperate for seeing myself and I find myself, or the possibility of me or what Judith Butler calls a liveable life, not in a single work, but in what he proposes in both Culture and non-Culture works. Indeed, as there’s always such an imperative to divide his work up into these categories, or Iain with or without an M., or sci-fi non-sci-fi, or … and maybe this is the point: there is no division; all his works propose this idea in varying degrees, sometimes more explicit, sometimes less, and sometimes he just wants to hoon an F40.
So I’m wondering if I’m trying to read too much into him, check equipment for sensor error and all, or if what he’s written is even enough.
What I like also is he proposes a kind of interstitial world: not x, but not not-x. Here’s a book written by a self-professed evangelical atheist (who, given how that has become the domain of exactly the kind of braying white hetero men he is so continuously and emphatically against, he might no longer choose that term) who writes a story of religion that understands the impossibility of evidence for faith yet always striving for a consistent logic, and the value of community whether a sect like the Luskentyrians here, Islam, or the Culture. A book of immigrants and children of immigrants who move between religions, sexuality, gender, selfhood in a way that takes all these parts of one’s identity as self-evident and unremarkable, and fundamental to who they are. Besides all that, or along with that, because these are his fundamental themes, Whit is Iain Banks’ attempt to propose faith and religion within a Culture universe. Nothing if not internally consistent logic is our Banks.
I’m writing this very slowly while reading other Banks books. Presently I’m three ahead of this one, having read The Business, followed by Surface Detail, and currently on The Hydrogen Sonata. Something I’ve noticed on this re-reading cycle is how he describes the protagonists. More or less, he doesn’t; it’s a “one and done” process for him in broad, almost meaningless generalities: tall, short, old, young, hair long or shaved or dark or silver; body generally default humanoid which requires little additional detail unlike the aliens who often receive degrees of elaborate descriptions. Skin also: brown, pale, dark. All just enough to fulfil the barest imaginatory requirements. And on this flimsiest of structures he builds the character through what they do and think and say, through how they live in the world, through their own imagination of themselves, alone or with others.
A friend, Justine, said to me — and paraphrasing so wildly here it’s like making things up — that we care for Banks’ characters because the story is about their journey. It’s about what happens to them and how they go often from a state of not knowing to revelation. This was part of a conversation where we were both heavily critical of a novel that is currently receiving plenty of acclaim, Ada Palmer’s Too Like The Lightning, where I can’t even remember the characters’ names, let alone much of what happened to them. Perhaps Banks’ method of writing is more conservative, as in of an older, safer approach. Yet here I am, re-reading his works again, and still finding new depths of critical analysis.
What Banks as an author expects from us as reader is to retain pertinent information for the duration. Pertinent information can frequently be a line here or a word there, and he seldom signals its importance at the time. There’s gradations to this as well, like shells enclosing shells — which is literally the worlds he builds, whether the actual Shellworld of Sursamen in Matter, or the structure of a Culture ship, with layers and nested spheres of habitable space, or that of a ship Mind, or the fastness Serehfa of Feersum Endjinn. As with the recurrence of landscape and architecture like Scotland and its castles so too are there shells. A castle is perhaps the blueprint for this, the keep being the deepest and least visible part, working in layers all the way out to the colossal curtain wall and its placement in geology and landscape. How we move through this as literal space as well as narrative simile can be found perhaps most clearly in Use of Weapons, where two (or more) stories begin from opposite directions and interleave across the course of the book.
Bearing all that in mind, the first, simple physical description is something we’re expected remember, which modifies the character in every instance. It is pertinent information that accrues over time. It is not just a young woman who takes on a some Nazi skinheads, it’s a brown, short-haired, unworldly, queer, androgynous young woman who first tries unsuccessfully to communicate and reason with violent white Nazi skinheads, then tries reading their newspaper to understand them and educate herself, and later, to defend her black and brown crust punk friends, returns looking for trouble and maces the quartet with Tabasco sauce. If you’re familiar with ’70s through ’90s UK (and British colonial) history, BNP and NF skinheads, and just how perilous it was to be visibly different, looking like an ‘immigrant’ or queer or both, reading this scene is terrifying and jubilant.
When I wrote about Feersum Endjinn, I was broadly trying to make a few notes on themes that I was drawn to in Banks’ novels. With Whit those themes seemed to be much clearer to apprehend. As with all Banks novels, there’s multiple stories, so if I focus on one for a moment it’s not at the diminishment of another. After all, he’s writing intersectionality. I read Whit as a story of immigrants, of coming from the colonies or former colonies to the UK, of being on the periphery in both instances, of being the children and descendants of immigrants, of being emphatically of this place and also of elsewhere. This last point is one I’ve been thinking about a lot recently, wondering how to make it succinct. A fundamental precept of nationalism, of ethnic identity as well, is one cannot hold allegiance to two places. It operates on absolutist principles: There is only a finite amount of self to go around. If one is both ‘from here’ and from elsewhere — or as in all British and European colonies, really, originally ‘from here’ — then this can be codified, given a fraction or percentage. It’s inherently racist and demeaning. It informs a jurisprudential position as well as actual law, such as the Half-Cast Acts and other acts that enforced cultural genocide in Australia, Canada, and elsewhere, and means any person who is multiethnic is forever inferior, culturally, physiologically, morally. It is European racism’s greatest philosophical victory that this belief holds strong when the reality is diametrically opposite.
Self is not finite; it is always 100%, and each addition is also 100%. Isis Whit is entirely Scottish (just go and look at where Luskentyre is) and entirely South Asian Khalmakistani. She is not half one, quarter the other; one does not diminish the other, indeed, the opposite is true. Another friend, SJ, also from Australia, I was talking with maybe almost two years ago, probably at the same Alevi café in Kreuzberg, my local favourite. They are the one to change my thinking on this, to understand what is meant when this language is used. In the midst of a long conversation about family and identity, I said something like, “Are you half or quarter Aborigine?” They replied, “Nah, it doesn’t work like that; you either are or you aren’t. Dividing like that is a racist tool. It was and is used by Europeans against Blackfellas.” Again, always poorly paraphrasing here. They continued, “I’m Koori. The colour of my skin doesn’t matter. If I ask to walk onto Koori land, and tell them who I am, and where I’m from, that’s enough: I’m Koori. There’s no half or quarter or whatever; you are or you aren’t.” And what if someone is but doesn’t know their history? You wanna read about the Stolen Generations here.
All this helps explicate how I read Whit and Banks’ interstitial world. I am or I am not. Whether or not I know my history, I am. Whether or not I know my history, it can and has been used against me, and not knowing is not a defence. So, I am, whether or not I want to be. Erasing history and telling people they’re white is a tool of racism working hand in hand with fractionalising. I am still formulating how to talk about this, and make no claims to being anything other than my own history and my archaeology of it. At best I can say I’m the child and grandchild of Muslims in South Africa who may have been Turkish and Afrikaans, and I was named for my grandmother. That’s one side of my family, which as I’ve tried to explain in reading Whit is an entirety, just as the New Zealand side is another entirety, and migrating through the Commonwealth (let’s not pretend dropping the British prefix changes anything) is another.
Banks proposes both a kind of Butlerian ‘gender as a useful generalisation’ and Deleuzean ‘as many genders as there are identities’ while on one side resisting collapsing identity to compulsory androgyny and the other validating and celebrating difference.
I want to say he also proposed something similar for the entirety of identity — with a huge bunch of caveats. With regard to ethnic selfhood, he was not proposing a kind of universalism, “we’re all the same deep down, aren’t we,” ‘post-racialism’; nor was he ignorant to or dismissive of the very real situation in Scotland and the UK for anyone not white or British or whatever enough; nor was he trivialising how fundamental ethnic selfhood is or glibly suggesting we try on different ones like fashionable clothes. He was also aware of his position (at least publicly, nominally) as a white, cis, hetero male meant he always wrote from outside the perspective of his protagonists, and the commensurate probability of slipping into Orientalism. If he explicitly stated this at all it was only within the Culture civilisation, where he was already dealing with a critical utopia and the default for human-basic bodies was brown.
For the rest, his non-Culture novels like Feersum Endjinn, or Earth-bound novels like Whit or The Business, this position is absent only if there’s some wilful ignoring of what he’s written going on. It’s always there, and only becomes more clearer and more explicit over the course of his 29 novels. It’s a little like MedievalPOC’s long project of documenting people of colour in the history of European art. After a while, you realise some artists were always doing this, always painting the same people into their work, painting them like they knew them, like that was the world they lived in, like Peter Paul Rubens, or Giovanni Battista Tiepolo.
I was thinking as I thrashed at these last paragraphs, trying to tease out a coherent line of thought, that I’d love to read a story where Isis Whit and Bascule met each other — well, besides the one called Feersum Endjinn where she decides Asura is a good name for herself. I don’t have an ending for this, nor do I think it’s going to get any more coherent or benefit from a reduction in dodginess by more rewriting, so I’ll end with this:
Banks writes for us, writes for me. I am his audience, the not- and not not-. And like Banks intended, sometimes I need to find and see myself explicitly, and sometimes I just want to hoon. And sometimes I want to do both, and for it to be unremarkable.