It’s been a while. I didn’t have any spare cash for a bit, then I had slightly too much (as far as the Finanzamt is concerned), and then I realised I’d decided not to blog for a few weeks (thanks pandemic and enragingly piss poor response by Berlin, Germany, Europe, and so very very many str8wyt men in all those places), and now see me trying to make an effort like showing up for the exam and everyone knows I didn’t do the work.
Yallah, a pile of books I’m reading (pretending to read) in the second half of 2020, to which I’ll add another pile because I dunno, not enough money to buy anything substantial but just enough to incur a hefty tax bill if I don’t spend it. Weird how poverty is emplaced through institutional, structural and legislative punishment.
All the poetry, and I do mean all the poetry is entirely because of Omar Sakr. Him and Sunny Singh (of the Jhalak Prize) on Twitter are responsible for a large chunk of my reading, whether directly or retweeting interesting people who turn out to be writers and poets.
So, Aria Aber’s Hard Damage, Ellen Van Neerven’s Throat, Sue Hyon Bae’s Truce Country, all poetry that moves me. It still feels odd to be reading poetry, though it’s been a year since Sakr’s The Lost Arabs and Suhaiymah Manzoor-Khan’s Postcolonial Banter — just a year! Feels heaps longer. Yeah, poetry is hitting me right.
Also poetry, semi-poetry, poetry-ish, with a history in a festival, Rachel De-Lahay’s My White Best Friend: (And Other Letters Left Unsaid), mainly because I read anything with Suhaiymah Manzoor-Khan in it.
Continuing the theme of books recommended by other authors, or cited in their bibliographies. Olivette Otele’s African Europeans: An Untold History, which I already blogged, but these six-monthly book dumps seem to deserve all the books. No idea where I heard about this, but either Twitter authors or one of the blogs I read. And from that, Geraldine Heng’s The Invention of Race in the European Middle Ages. Real-time internet archaeology as I write here, I likely read about both on In the Middle, the medieval studies blog, where, on Monday, Geraldine Heng responded to the hit-piece on her and this book.
Which reminded me of the double bind I periodically find myself in. The first time I personally experienced it was with JT LeRoy, who I read in the early-’00s and thought was a trans femme who I could relate to. Turned out JT only existed as a fiction of a white, cis woman, and she’s still making a profit and career off our lives. Funny how consequences slide off them like teflon. More recently it was Medieval PoC – who I used to contribute photographs of Black and Brown people in art when I was on my museum bender – and a deeply messy history going back years of her claiming Native, Roma, and other ancestry. And this year it’s been a regular feast of white cis women in academia and the arts getting sprung for building their careers on false claims of BIPoC ancestry. On the other side of the double bind, it’s white supremacy trying to flip medieval European history to its own agenda, and a ceaseless barrage of racism, misogyny, transphobia, and all the other shit against cis and trans BIPoC authors, academics, artists, very regularly from white, cis women in academia and the arts, like the 46-page (!!!) hit-piece Heng responds to.
I mean, I just wanna read books and have a good time and learn shit and be amazed and generally chill the fuck out with a bunch of words and instead it’s white people colouring up or white people doing hit jobs.
Last couple in the non-fiction pile, then. Peta Stephenson’s The Outsiders Within: Telling Australia’s Indigenous-Asian Story. The one she wrote before Islam Dreaming: Indigenous Muslims in Australia, which it turns out I may not have blogged either. That latter was a big one for me. And keeping on the Islam history thing, John M. Steele’s A Brief Introduction to Astronomy in the Middle East, recommended to me by Dr. Danielle Kira Adams of Lowell Observatory, and responsible for Two Deserts, One Sky — Arab Star Calendars (novel research things there).
Fiction, then. Science-fiction mostly. Becky Chambers, who I’ve been reading for the last few years and pretty content at the moment in reading another one from her, To Be Taught, If Fortunate. Another also from Charles Stross, Dead Lies Dreaming, though after fifteen years this might be the last I read from him, just not really doing it for me and the trans character is very written by a cis. Tamsyn Muir’s Gideon the Ninth, which I’ve already read, and the sequel Harrow the Ninth, which I’m currently reading / wading through it’s corpsey gore. Claire G. Coleman’s Terra Nullius, Indigetrans colonial invasion sci-fi but not really sci-fi. And speaking of trans, Juno Dawson’s Wonderland, which I kinda liked but wished the literary fixation on Alice in Wonderland stories didn’t exist (same like I wish dance fixation on ‘reimagining’ Swan Lake and the classics didn’t exist).
Lucky last. Fiction but more like Chingona autobiography ghost story, Myriam Gurba’s Mean. Recommended to me by Vass. Thanks babe, she’s fucking with me.
That’s a lot, eh. Piling up, getting partly read then left, words look smaller than they used to and I need glasses but that means organising shit like ophthalmologist appointments and shelling out cash and fuck it I can squint. Though I wonder if the reason why I’m not reading as much as I used to is ’cos words in book form’s blurry all the time.
The only thing I’m not enjoying about this book is its high expectations on my reading list. Twenty pages in and I’ve ordered four books mentioned in the notes.
Where did I hear about Olivette Otele’s African Europeans: An Untold History? No idea. Maybe someone on Twitter, or, more likely what I’d been reading circulates around this subject and one of the authors mentioned it.
Obviously very much here for her writing on Saint Mauritius, and shoutout to Dom zu Magdeburg St. Mauritius und Katharina and that statue of him. And for the bibliography, ’cos there’s been a heap of new stuff specifically on Germany / German-ish regional history that is totes my jam. Probably going to be one of my Books of the Year. If I was still doing that. And it’s making me miss my rando trips to small German cities to gawp at mediæval art something huge.
One year ago, June 13th 2019, I went into an operating theatre in Marbella, Spain and came out half a day later. Or so. I still think I’m missing a few additional hours there. As I write this, one year ago I was there. This is the photo I took after having my face peeled off. A facial peel (thanks, Onyx for that accurate and true description. I laughed.). Tubes all over the place, and no idea how the getting through of those hours and following days in Spain and then back in Berlin in a heatwave would become months and now a year.
And it was a year before, also. A year of smashing 60–70 hour weeks, moving house in that, keeping up with training, just not thinking about it all, hardcore endurance and eyes on the finish line. Finish lines. Fourth attempt at making that cash. Going at it so hard this time ’cos I knew I could do it if I used all of myself up. Making that final 2,000€ payment which coincided with getting fired, not really caring ’cos I’d stacked up 22,000€ in 2/3 of a year and got to not give a shit about worrying how I’d make cash those next three months up to the flight to Spain. Just keeping eyes on being there on June 13th. Making that flight. Sitting in my hospital room playing the game of telling myself seriously, “You can always stop here. You don’t have to do this.” Me laughing, nah fuck nah, fucking bring the anaesthetic. I am fearless in these moments.
Hair grew back. Hair fell out. Hair grew back. Feeling came back. Swelling went down. Scar settled down. Face looked like me. Looked like who I’d have been if I hadn’t had to go the long, hard way ’round. Scar is still a bit lumpy and indented. Scalp and forehead still get tight every few days and need plenty of massaging. Hair is still growing back, me and my slow, delicate curly hair, all grey now ’cos I haven’t dyed it for a year. Most of the second half of last year just recovering from the previous year, trying to align myself. Most of this year dealing with the poverty of having that very necessary, non-optional pause. Wrote most of a novel in those months.
It was Ramadan that led to the job where I worked out almost immediately I could smash this fucker finally. It was Ramadan that finished a week before I flew to Spain. It was Ramadan that almost marks one year out, three weeks earlier now, sliding those couple of weeks away from the date. Still, it always felt to me like all this moved around that month of fasting, “It’s a big offering you’re making,” said Onyx. Not expecting anything in return for it, but still.
There are two questions we ask ourselves which come with being trans; both of them come from an immediately preceding question: “So what are you gonna do about it?” The first one is, “Hormones. Yes?” We might reply, “Nah,” or not be able to or allowed to reply, “Fuck yes!” but once we understand our selfhoods being framed in the context of ‘trans’ that’s our first question and answer and waypoint. The second is, “Surgery?” Being trans, living trans, especially in the last thirty years or so means having realistic conversations with ourselves and others about having major surgery. Surgeries. It’s part of the deal. We might never be able to afford it or be able to undergo such intensely physically demanding processes or even want it, but once we’re aware of who we are and what possibilities exist, we always come to this question. For cis people, normal life experience makes major surgery only something scary and grave, meaning illness or injury, or maybe ‘cosmetic’, ‘elective’, superficial and frivolous and spoken about in the way even cishet women depreciate femininity. For us, we have a very different relationship with the process. Scary, yeah, expensive and fucking huge commitment of time and energy and self before and after, yeah, but every time I’ve woken up from surgery for this, I’ve been smiling.
Life-changing and No Regerts.
There’s a heap of sadness and joy bound into all this. Sadness at how growing up I never had the family support to have had an easier time of it. And still don’t, and just accept it as something permanently missing. Sadness that even now I’m always dialled up ’cos cis people — especially white cis women — refuse to do the work, refuse to care and it’s like being back in the ’80s and ’90s with all that radical feminist and lesbian separatist absolute hate of us, wanting to literally erase us from the world entirely. Sadness every time I see a sister murdered, and far, far too often she’s Black and far, far too often her death is a literal execution, an erasing from existence.
Joy. ’Cos we are so fucking beautiful and we live in a universe cis people can’t even imagine. We are so close to gods and goddesses and deities and spirits, we walk hand-in-hand with them, with the land and water and sky of this Earth and always have and always will. I love all my sisters and brothers and siblings and niblings and aunties and uncles and elders and Muthas — especially Muthas, who saw me when I was a young, very fucked up child and who burn brighter in my life the older I get. And especially those who needed to do hormones and have surgery to live their truth. This is the hardest path, the most dangerous one, we all lost so much to go this way. Even the rare ones who had the love and support of their parents and family who put their selves and bodies and lives between the world and their children and fought. Even those ones lost so much.
Crossdresser, transvestite, transsexual, transgender, trans with or without the * or -, trans woman, trans feminine, tranny, t-girl, shemale, chick with a dick, sex change, shim, heshe, it. Not even a word, just laughter and “It’s a man!” and a fist in the mouth. Homelessness, poverty, fucked mental health. I’ve paid to survive this long, far more than that 22,000€ I’m a year out from and what it gave me.
Donate & protect Indigenous and Black trans femme futures ✊🏿✊🏿✊🏿
- Black Rainbow (Australia)
- Gender Minorities Aotearoa (Aotearoa / New Zealand)
- Black Trans Femmes in The Arts (US)
- Emergency Release Fund (US)
- @TheOkraProject (US)
- Homeless Black Trans women fund (US)
- Black Trans Lives Matter – UK Support
- Taking What We Need (Montreal, Canada)
- G.L.I.T.S. (US / Intl.)
- And so many others.
Cis people, queer or straight, I expect this of you: Do the work. Educate yourselves. Donate. Find community-based organisations in your city and country who explicitly, primarily support Black and Indigenous and Brown and Migrant trans femmes and commit to protecting our futures.
And if you think by my highlighting of trans femmes and trans women I’m forgetting about, ignoring, making invisible, erasing trans mascs and trans men, non-binary people and anyone else not totally cis? You’re not paying attention. And if you think as a cis person, queer or straight, this doesn’t affect you? Again, you’re not paying attention.
Step the fuck up.
You can tell by the way hate aged her.
I’ve lived through this shit as a trans femme since working it out on my own, not even in my teens, in the ’80s. That fucking long ago. I’m tired of this. I’m tired of cis cunts coming for my people. I’m tired of the white supremacy and TERFs in feminism and queer spaces and so so many cis-heteronormative people, white and BIPOC, taking so fucking long to say something. If you even do. You’re killing us. You get that, right? You’re responsible for our deaths.
Donate & protect Black & Indigenous trans femme futures ✊🏿✊🏿✊🏿
And so many others.
Do the work. Find community-based organisations in your city and country who explicitly support Black and Indigenous and Brown and Migrant trans femmes. And not LGBT orgs who reliably use the T for publicity, spend all the money prioritising cisgender ‘issues’ and tell us to wait and they’ll come back for us. They never did and they never will.
This trans, queer, multiethnic, Muslim, immigrant, working class, child sexual abuse survivor, on-the-spectrum, sex worker, femme chick says:
Black and Indigenous Trans Lives Matter
Fuck the Police
TERFs and white supremacy can choke on my dick
Feels a bit weird to be celebrating something as superficially frivolous as new cycling kit at the moment. But it’s not.
Ceylin del Carmen Alvarado has been my favourite rider for what feels like years now, even though it’s probably only early-2018 I first saw her race, or maybe late-2017, and her winning the cyclocross World Championships at the start of February feels like years ago as well. I’ve been needing new kit for a while now (and a new bike, and an old bike rebuild), and been holding off ’cos kit is mad expensive and none of what I saw really grabbed me, both aesthetically as well as in terms of what it means.
I have no idea how she might see someone like me, what her position is on trans femmes and trans women competing in the women’s section. And I have no idea what her position is on Black Lives Matter, or even if she has the space and support to have an unambiguously public one. But I do know young Black and Brown girls and women see her lining up first row of the start line every week, see her race and win (back when those things actually happened) in the Rainbow jersey, and see themselves, see possibilities for themselves and people like them. That shit matters.
I was 💯 Shut Up And Take My Money! the instant I saw her kit and everyone I’ve shown it to is 😍.
This is about the minimum space I need to not feel compressed right now.
And I wanted to write about dismantling – rather than diversity in – white cisgender masculine heteronormative space but I’m tired. When I ride I’m usually the only woman in a sea of dudes. I’m definitely the only trans feminine, queer, non-white person. And on the very rare occasion I’m in a woman-centric space, like the Rapha Women’s 100 last year, I’ll still be one of the only non-white (yeah I’m specifically using that term), and definitely the only trans feminine person. And in dude space or white cis women space I never feel safe or comfortable or able to relax and I’m tired. I can’t trust you all and I’m tired.
Recreational and athletic space is highly, highly normalised as white, cis– and heterocentric and masculine, and that includes cis women doing the policing. I don’t want to have to engage with that as a precondition for physical recreation or as an athlete, and it feels like this is the bare minimum of space I – we need to have some room to breath. But I don’t want to talk about all that ’cos I’m tired of saying it in so many different ways for a lifetime and seeing my siblings say it and live it and lose their lives for it for way more than a lifetime.
So, for all you BIPOC trans femme riders, and those of you prepared to educate yourselves, Cyclista Zine has been making me feel good about myself lately.
And for the rest of you, educate yourselves and donate to Black and Indigenous trans funds and support organisations like:
Fuck I will not even try and keep it civil at all anymore.
- Fucking educate yourselves.
This is for white people as well as POC who bring anti-Blackness into the room and for people in countries like Germany and Australia who look at the US and are all, “Damn they’re racist!” like every colonised and colonising country wasn’t built on Indigenous genocide and isn’t continuing that European project today.
- Fucking donate.
And not just to US orgs who definitely need support ’cos there’s no healthcare system in that country and the for-profit carceral system works by setting impossible bail bonds. Donate to community orgs in your own countries, especially Indigenous ones, and ones doing the fucking thanklessly hard work at the margins and intersections.
And if you don’t get why the death of Tony McDade is inextricable from the death of George Floyd, go back to 1. and fucking repeat until you do.