The incomparable SJ Norman, of Berlin, Sydney, Melbourne, and various other cities, will not be in Linz for their live art work, Rest Area. Kali Rose will be. And me. This coming weekend on the Danube. I know approximately three people who pass through Linz on occasion, or rather who are parts of Austria other than Vienna, and we’re not even in Linz, instead, a small town 10 minutes upstream in a town called Ottensheim. Here’s the details, get yourself to Linz for some banging SJ Norman art.
When: 23rd and 24th September 2017, 5pm till 12:00pm
Where: Linz, Danube & Ottensheim
(on boats, in cars on the ferry boat)
What: Live art & theatre-miniatures for a very small number of guests or one-to-one.
Club Real (DE), Patrik Huber (AT), Zigurrat Project (HU), Vida Cerkvenik Bren (SLO), Boris Nieslony (DE), Anatol Bogendorfer (AT) & Jens Vetter (DE) Als Gitter, S.J Norman (AUS), Martha Labil (AT), Bernadette Laimbauer (AT)
Concert: Bruch, Sat 23rd Sep – 9pm, MS Sissi, shipping pier Ottensheim
A hint from the ship’s kobold:
It’s up to you personally what you are experiencing. At SPOTTER TRIP, you are invited to be troubled and to play an active role. The adventure can begin. Anchor aweigh, cast off!!
Heaps of queer asterisks there. Sophiensæle is in the middle of their THE FUTURE IS F*E*M*A*L*E* right now, and Peter Frost (who I mostly know from Das Helmi) has a première. Dasniya Sommer (most recently in Sophiensæle with her brilliant Bondage Duell) and a bunch of others whose names I know from the Helmi orbit are within.
Tired of patriarchy and the emptiness it has brought about, virile but open-minded Peter Frost ventured out into the world. Armed only with charm and passion, he risked everything to learn about new ways of life! Now he is back to tell us about the matriarchies of Berlin and the world.
BY AND WITH Le Frau (Vera Buhß, Bukart Ellinghaus, Peter Frost, Dasniya Sommer, Anna Wille, u.a.)
1930, September 19th and 20th
Hochzeitssaal — Sophiensæle
Sophienstraße 18, 10178 Berlin-Mitte
(Full Disclosure: Kerber Verlag wanted me so much to review this, they chased me down and sent one boxed up via registered post. I also pestered them via email, which is the real truth.)
Wedding. Repping the best Ortsteil and Kiez in Berlin. My home for most of the time I’ve lived here, where I first landed, where I got my mobile phone number, where I made art (when I was disposed to do that), where I still call home, even as I live in the beating heart of gentrification, between Graefe Kiez and Südstern. I will fight anyone who says Wedding isn’t echt Berlin, who says, “Oh, but you must go to Charlottenburg for the real Berlin”, like Wedding isn’t — we all know what you really mean. Marzahn-Hellersdorf might be on the up, but Wedding bleibt. If only it could ditch its uncool neighbour Mitte.
I see a book on Twitter (via Weddingweiser) called Berlin-Wedding: Das Fotobuch — The Photobook and I know it will be mine, and I know I can’t be throwing down mad Euros on every book I see when my reading list is … even Paul in my favourite bookshop won’t touch its full extent without bribes. It’s got Helvetica Neue for the title and Communist Red endsheets, ’cos Volksrepublik Roter Wedding also bleibt — or at least that’s what the best pub in Germany tells me. I haven’t read it; I’m reading it. I read it. One of those usual non-review reviews.
A story of Wedding: When I first was living in Berlin, and I’d answer the question, “Where are you living?” the regular reply to that, by locals who’d been in the city for years, would be, “Oh Wedding. Be careful. It’s rough.” or other variations on the Wrong Side of the Tracks line — it’s outside the Ring, so yeah, wrong side. So I believed them, and exited U-Pankestraße with some apprehension, ’cos it was like being up Sydney Rd in Melbourne on a Friday night before that got gentrified. But then I noticed no one stared or got in my face or even gave a shit I was walking up Badstraße, and that ‘rough’ and ‘be careful’ and ‘not really Berlin’ meant Turkish and immigrant and working class, and about as much home in a city as I’ll ever find.
Another Wedding story: There’s a street off Badstr. called Buttmannstraße. Yes, really, Buttmann. I laughed. We all laugh, we of the former Empire’s colonies, ’cos we all have toilets for brains. I have a dear friend who lives for many years in Buttmannstr. The best pub in the world used to be on Buttmannstr. There should be a superhero called Superbuttmann. Obviously it’d be a porno, like Flesh Gordon, or Sex Trek, or Buttman vs. Superbuttmann. Buttmannstr. is the street that ‘brings down the neighbourhood’, where you see the hard fist of gentrification, forced evictions, police doing high-rotation patrols, rents doubling, locals with nowhere to go, who’ve called Wedding their home from the time it was the arse-end of Berlin, getting the boot.
Buttmannstr. officially isn’t in Wedding. The 2001 Bezirksgebietsreform hewed off the eastern half and renamed it Gesundbrunnen. Everyone still calls it Wedding; it’s going to take more than an administrative ‘reform’ to change that. Berlin-Wedding: Das Fotobuch properly takes Wedding in its former fullness, from Bornholmer Brücke (otherwise known as Böse Brücke) — where East and West Berlin first opened on November 9th, 1989 — all the way west to the edge of Flughafen Tegel. Wedding, where Marlene Dietrich performed when Buttmannstr. was the Queen of north Berlin.
I turn through the pages and sections, portraits of retired workers propping up their local bar, of parents and their children, portraits of Wedding-ers at home, and there’s Anna and Wolfgang Dumkow, in their beautiful Wiesenburg apartment, surrounded by art, looking unfathomably stylish. Each of the eighteen chapters or parts is by a different photographer from Ostkreuz-Agentur (skewed about 2:1 men:women ratio, yes, youse all know me, I count), so each chapter is a story, separate from the others, telling a particular theme without being beholden to an overarching narrative or curatorial aesthetic. Yes, it’s about Wedding, but it is not attempting a comprehensive or definitive appraisal; it is a moment shaped by the suburb’s past and its impending future.
And Wedding is a strange, unremarkable suburb, there’s scant imposing or singular architecture, the streets are a mix of congested thoroughfares banked by post-war Neubau — like all of Berlin, it’s missing teeth, more so than other districts, having been one of the main industry districts, and on the receiving end of heavy bombardment — of Kiez and Viertel with names like Afrikanisches Viertel (memorialising Germany’s colonial history), Brüsseler Kiez, tree-lined residential side-streets broken by old factories, and on two sides bounded by massive railway lines and the Westhafen canal port. There’s history here that’s uniquely Berlin and Wedding, but little of this remains immediately evident. In its absence, it’s one of the quieter parts of Berlin, where people carry on ordinary lives — even if they are artists.
So I’m reading this book and part of me is delighted to see my home represented like this, and part of me wonders why this book exists at all. Perhaps because Julia Boek and Axel Völcker also delight in this rather mundane cul-de-sac. But who’s it for, then? Wedding doesn’t have the punk and techno history of Kreuzberg, certainly not the cataclysmic history of Potsdamer Platz, Bowie and Iggy Pop didn’t live in Wedding, if there’s a suburb of Berlin which history seemed to have passed by, it’s Wedding.
It’s a suburb worth considering though. Barely 50% are of German origin — I have no idea what that means, I suppose germano-German, white German, though these kind of demographic descriptors slide into insalubrious fantasies of nationhood and ethnicity — almost 1 in 5 are Turkish German, and more than 1 in 20 Afro-German. It’s been a suburb of migration for its entire history, and only in the last few years has it been the site of the gentrification-type migration. One of the photo essays is called Black Wedding, a group of Cameroon-Germans who export cars, church on Sunday, family portraits at home and in the park. Another is of empty mosques. The introduction tells us Wedding has the greatest number of Mosques of any district in Berlin.
I’m going to jump into criticism here, all staccato like. My first criticism comes back to the imbalanced ratio of men to women photographers. I think here of Susan Sontag’s On Photography, where she says, “Taking photographs has set up a chronic voyeuristic relation to the world which levels the meaning of all events.” She also talks about — and I can’t find the quote here — the artlessness and naïvety of the amateur as more natural, more real, and therefore an essentialist resistance to the artificiality of the professional photographer. I was thinking of this looking at some of the essays, street photography shot without looking through the lens, as though this method in itself conferred a higher value to the work. I just thought they looked kinda crap, and had images in my head of tourist bros one-hand running and gunning their multi-thousand euro DSLRs, taking without asking. I contrast this with the family portraits, where the photographer set up an impromptu studio in a paediatric clinic, and asked her subjects, “What is your greatest wish?” And the answer so often was, “A better life for my children.” Asking and receiving. This is the Wedding I recognise, and when Mutti Merkel and other lost white Germans clamour multiculturalism and integration have failed, I say, this is Germany, and these are Germans.
There’s a photo in one of the empty mosques series where you can see a sliver of curtain. These spaces are absent of people, but were they not, then the absence would be women. Behind that curtain, that’s where the women go. An absence doubled. There are portraits of the Imam at the end, all male, by the photographer, also male. How a man can move through these spaces and streets — if they can at all — is very different from a woman. It’s like the reportage on Afghanistan I’ve been reading for years, only half told because of this absence. I feel tired and embarrassed to endlessly, year after year, book after book, movie, TV show, exhibition, cycling, motorsport, always, always hammering and banging on about representation. Fucking women. Where the fuck are we? Is one woman for every two men equality? Does 30% somehow read as half? And what does it mean that in a suburb where half the locals aren’t “of German origin” that almost all the photographers have hella German names? If I ask myself, “Do I spend too much time thinking about and asking these questions,” is it because they don’t?
Is this book harmless?
Sandwiched in-between Black Wedding, Artists, and In the Mecca of Berlin, is Gentrification of Wedding. Rent has more than doubled since I first arrived, pushing tripled. People let out rooms for a week what I would pay for a whole apartment for a month. And it’s on their coffee tables this book is more properly at home, irrespective of how the artists involved might want to hold a middle finger at them. As artists, we serve as the shock troops of gentrification, softening up the area before the front arrives. And when it does — which for Wedding is now — we’re pushed out and on to the next place. When I lived in Uferhallen, I photographed it constantly. I loved that I could be there, a former tram and bus depot in the middle of the city, now half turning to fields every summer, foxes and wildlife moving in. So I understand how Julia Bock and Axel Völcker could also feel the same about their Wedding, and want to share this. Yet once shared, it becomes commodity, serves interests other than, and in the present climate opposed to, the Wedding they call home.
Moving abruptly onto my other criticism, then. The English translations are a little shaky, a little word-for-word literal from German.
Like an anthology of short stories, some photographers I like, others I don’t, others leave me indifferent. This is both an affinity with a visual aesthetic as well as with what this makes explicit about how they see the world. If I flick through the pages, does it give me a feeling for Wedding? There are a number of photographers who remove entirely people from the milieu. Is this an intentional theme, or a habit of the photographers of the agency? A lot of them work for press, and there’s a strong thread of reportage in their work. I recognise people and places, and recognise Wedding, yet simultaneously, I see very little of Wedding here. I see photographers who use Wedding as an abrasive to rub up against, but it could be anywhere, Kreuzberg, Hamburg, Düsseldorf — the architecture often gives it away as German, but it could easily be Footscray or any of the other poor suburbs I’ve seen go through what Wedding presently is. They photograph Wedding but do not see it, they level it out, and some of the work is frankly lazy and pedestrian. Others, like Dorothee Deiss — I keep coming back to her photographs in the paediatric clinic — could go anywhere, her studio portraits against a plain background would always look like the place they came from. I would be far less critical were all the photographers to have her sensitivity and skill.
I show it to my Wedding friends though, “Hey, look at what I got, it’s our Kiez!” strange book for an odd ’burb.
“What’s an Airwave?”
“umm … dunno. What’s the context?”
“‘I bunged a spare airwave in with my backup laptop just to be on the safe side. ’”
“Maybe a portable Wi-Fi hotspot?”
“… something something Hogwarts …”
“Gala, what are you reading?” “Moon Over Soho, it’s by Ben Aaronovitch. Sort of magical police?”
“Never heard of him. Off to the Wikis, I s’pose?”
“I’ll give it to you when I’m done.”
And my backpack — which I can legit get at least a week of living out of if I don’t take climbing shoes — had just enough room in the front mesh pocket for me to take it on the plane. I began in the airport, stupidly early because I read boarding time as wheels up, kept going that evening, finished it off with peanut butter and jam on toast and accompanying coffee — which is how I want to go out (if I’m denied my, “What happens if I—oops,” moment somewhere high in the Central Asian mountains), because there is nothing better than PB&J, coffee, and a boffo novel.
Moon Over Soho is the second of Aaronovitch’s PC Grant Mystery series, currently numbering seven — but did you know he wrote for Blake’s 7 audio dramas? Blake’s 7! The best sci-fi series ever made. And Doctor Who, and Jupiter Moon (I dunno about that last one either). But his PC Grant series is him doing novels proper. Coincidentally (or not), Gala got me up for us watching Luther, starring Idris Elba as the PTSD’d detective. It was shite. Utter fucking cringe-inducing shite. But Elba would make a brilliant PC Grant, except he’s too old. Second novel, then. Doesn’t matter, I picked up most of the carry-over from the first novel, and it’s self-contained enough to make it enjoyable not knowing all the backstory. Enjoyable enough to order all seven? I reckon.
It reminded me plenty of Charles Stross’ Laundry Files series (and somewhat of Ayize Jama-Everett’s The Liminal People trilogy) — and obviously plays with post-’00s Harry Potter —so much I had to look to see who wrote what when, not convinced at first there wasn’t some heavy borrowing going on. But similarities are unavoidable lately. Everyone’s influenced by Potter in the same way previous generations were by Tolkien; Cthulhu Mythos accounts for a chunk of fantasy, post-Twilight for another, and for police procedurals of the British type, there’s 25 years of The Bill to contend with. So if I’m reminded so much of other novels, why am I all, “Woo! Gonna throw Euros at the whole series!”?
’Cos it’s good. ’Cos it’s the series I wish Stross had listened to. It’s the series for a London where the Mayor is the son of working-class bus driver, whose Muslim family immigrated from India to Pakistan post-partition and then on to South London; a London where Stormzy says, “I’m so London, I’m so South,”; the London of Peter Fryer’s Staying Power: The History of Black People in Britain, where centuries of diligent, ceaseless effort could not stop Brown, Black, South Asian, everyone who is ‘not-white’, who was colonised, who came to the UK, becoming British and Londoners and making the place so, so much more and better than it could ever have been without. It’s a London of those clunky words that I still love for what they aspire to: diversity and multiculturalism.
It wasn’t until I read Moon Over Soho that I could articulate what’s been bothering me in Stross — as much as I like his novels, and as much as I’ve already articulated at length on his problems with representation. It’s the difference between describing a character’s skin colour or sexuality or gender, and leaving it at that, having them move through the white world as anyone else who can, and having a character like PC Grant, who goes home to his mother with all that entails as a child of a working-class, jazz musician father, and a Black British Fula mother of a very extended Sierra Leonean family. And there was a series of short scenes, introducing a recurring character, with a very much tough, butch dyke detective as the intermediary:
She clicked her fingers and a couple of Murder Team detectives came padding down the stairs with gloves and evidence bags. Stephanopoulis pointed at the staff door and they dutifully trooped past me to do a more thorough search of the cloakroom. One of them was a young Somali woman in a leather biker jacket and an expensive black silk hijab. She caught me looking and smiled.
“Muslim ninja,” she whispered.
Stephanopoulis lent me the Somali ninja girl whose name was Sahra Guleed and who turned out to be from Gospel Oak, which is just up the road from where I grew up—different school, though. When two ethnic officers meet for the first time the first question you ask can be about anything but the second question you ask is always, “Why did you join?”
“Are you kidding?” said Guleed. “You get to legally rough people up.”
This, I like. I get anxious when I pulled in like this, as with Legend of Korra, or Orphan Black, or quite a few others where the writers are doing necessary work, where they’re explicitly repping. What if they’re not, though? Or what if they fuck up? What if I’ve missed something obvious and it’s actually embarrassing how not good it is? What if it’s appropriation instead of representation? The appearance of ‘diversity’ so they don’t have to do the actual hard work, in art and their lives. What if the — so far — cisgender and hetero and male PC Grant comes to signify an entire world prioritising such characters and perspectives? I expect a shitload of effort once a writer reaches a critical mass of Getting It Right. I’m not saying they’re not allowed to fail, I’m not acting as an infallible arbiter, rather that the consequences for screwing up hurt me more as a reader than for the great wash of bollocks, inconsequential because firmly within the derivative norm. If I care about a novel and the characters and the story, it’s because it means something. I don’t want to trawl through a novel for morsels, scraps, and glimpses of representation, I want that to be the core, ’cos that’s the world, that’s real, it always has been.
Still playing catch-up with my recent re-reading of a selection of Iain with-or-without-an-M. Banks. I read Matter after Surface Detail and before The Hydrogen Sonata, all of which I’ve re-read the same number of times — going with three, but it might be four.
These three, along with The Algebraist (which I haven’t yet re-read in this bout), form a quartet I think of as Banks’ third period. As I blabbed on about on Surface Detail, these periods aren’t really definitive, some works slide between periods, and some firmly in one period’s timeframe properly belong in another. Nonetheless, the last three, if only for similarity in size, cover art, and page number, I think of as a set. Of the three, it’s my least favourite — which for me when talking about Banks is like saying some great work of art by a great master is not as good as other, still greater works by the same master, all of which sit firmly, high in the rafters above the vast mass of other writers, whose greatest works merely aspire to tickle the dangling toes of said inferior great works. I’m doing some hyperbole there. If I had to choose between say, Alastair Reynolds’ Revenger or Ann Leckie’s Ancillary Justice and Matter, I wouldn’t even think before grabbing the former. But for sure I measure what I read by a Banksian standard, I look for things I need in a writer, how they think of the world, of people, of women and gender and identity; how they represent.
And Banks, as I’ve said before, goes in and out of this measure himself. His mainstream, non-genre novels, largely populated by white, hetero guys, for all the skill he brings as a storyteller, and for all I enjoy them, don’t really thrill me like the rest of his imagination does. Matter tends more towards that side than that thrill of recognition I find in works like Whit or Feersum Endjinn. Not that I don’t enjoy it, just I’d enjoy it a whole lot more if there were less of the mediocre male characters in it. I think one of the metanarratives of the novel (and I’m using the term in a pretty slippery Lyotard sense, and a more general sense — ’cos I’ve forgotten a more apt word — of the structural narratives in a novel) is the ease with which heteronormative guys move through the world with minimal effort and maximum reward, contrasting that with the main protagonist’s sister, who is thrown out by their father, the King, ‘gifted’ to the Culture, and only by leaving is she able to achieve a valid and liveable life.
It occurred to me, as I wrote that last sentence, that perhaps Banks could be seen, in this contrast, as proposing a utopian meritocracy (and I’m way leery about introducing this word at all), that through hard work in a society without prejudice or oppression, one could be their very best, and all those other vapid clichés. But I think Banks makes clear the contingent nature of the idea of meritocracy. Djan Seriy Anaplian is discarded by her father because she is a girl, female, and in Sarl society, fundamentally inferior. He gives her to the Culture as ‘repayment’ precisely because she has no worth, so it costs him nothing to be generous, to grant the Culture’s request, when they ask if she could join them. In working towards her potential — whether great for the Culture to have interest in her in the first place, or simply the Culture spiting the Sarl by taking the latter’s ‘seconds’, it’s demonstrated by her ascension to Special Circumstances — she travels so far from the person she was in Sarl as to be unrecognisable. The sliver of equality she might have fought for on Sarl looks awfully insignificant and meagre next to the spread of the galaxy and civilisations through which she now moves. And while she might still be sister to Prince Ferbin, and descended from the King, in reality she is as alien as the Culture itself.
Obviously I got a kick out of Matter, ’cos I’m sitting here writing half-witted philosophical essays about it when I could be watching Killjoys or Wynonna Earp. It doesn’t stint on the space opera: it’s a Culture novel, that means Minds and Ships and Drones and intrigue and shit blowing up. It’s possibly the most densely populated of his novels, with a number of Involved and Aspirational civilisations of various Levels (WTF, Frances? Go read about Culture civilisations.) all scheming with and against each other. I really need a map for it. And perhaps that the lone survivor of the novel is the Prince’s servant, Holse, who never signed up for all this, and became increasingly, shall we say, Socialist over the course, Matter‘s other metanarrative might be, “Fuck the kings and rulers and all the misery the bring on the rest of us.”
I was not expecting a new China Miéville book, nor was I expecting — if one existed — it would be non-fiction. That the subject is the Russian Revolution, however, doesn’t surprise me at all.
This is one of those books that went from “I do not know this book,” to “This book is ready to be picked up from your favourite bookstore,” in about a week. Doesn’t matter that Russian history is not really my thing (exceptions for Russia and the Soviet Union in Central Asia and the Caucasus, or interacting with communist China), nor that communism in general leaves a bad taste in my mouth, it’s China Miéville, and I will always read him — yes, even his Between Equal Rights – A Marxist Theory of International Law, which gave me none of the pleasure his fiction does, even if I do read the latter for the politics.
October: The Story of the Russian Revolution has a super fine cover, very Russian Constructivism (shoutout to brilliant artist Andrea Guinn for this). I said to Paul in St George’s, “Nice cover!” ’cos it’s true, and I do rate books by their covers. And it’s hardback, so it’s an all-round fine reading experience on the corporeal level. I should probably start a Cover of the Year thing too, to go with my fiction and non-fiction books of the year. I think I shall. Come October (heh) when I do my yearly round-up, I’m gonna enthuse wildly over cover art. There’s been some bangers this year, but October might be the one.
Not all about cover art though, Frances, what’d you read? A book marking 100 years since the Russian Revolution covering the year of 1917 from January to October, one chapter per month, the initial chapter a succinct history of Russia and St. Petersberg leading into that first month, and finishing on a short, critical epilogue. Additionally, a Glossary of Personal Names (so many names; so many acronyms), and a Further Reading section, plus an Index, some maps of St. Petersburg — at the time called Petrograd, and a central sheaf of photos. It is a story. Miéville says so himself in his introduction, he is telling the story of historical events as a story-teller, and not so much as a historian or academic. Nonetheless, because he is a formidable story-teller, erudite, and indeed a specialist on Marxism and history, he writes a captivating and lucid narration of those months.
He says also, in the introduction, “… I am partisan. In the story that follows, I have my villains and my heroes. But, while I do not pretend to be neutral, I have striven to be fair, and I hope readers of various political hues will find value in this telling.” Being partisan then, I have little interest in Marxism as a political philosophy, nor Marx the man, nor do I have much beyond scorn for Lenin and the Revolution, all of which are the habitat of loud, white, European men telling the rest of us how we need to listen to them, and that none of their failures fall on Marxism because hand-waving reasons. Miéville skates along the edge of this in his epilogue, giving some legitimate reasons for why things went the way they did in concise and graspable sentences, yet I still feel Marxists protest too much. “If only ‘x’ hadn’t happened, or ‘y’ had done ‘z’, we’d all be living in communist paradise,” is what my acutely cynical and partisan sensibility takes away from this. Which is to say, that I read October at all is because I think Miéville is a fine writer, a favourite for over a decade, with a sharp political mind, even if he is some kind of Marxist.
There are a lot of men in this history. Lenin, Trotsky, Stalin, Bolsheviks, Monarchists, the Whites, others, it’s the easiest thing to write entire histories of the Revolution and never venture outside men. I appreciate that Miéville makes explicit effort to include the women and women’s organisations who were critical, women like Angelica Balabanoff, Maria Bochkareva, Catherine Breshko-Breshkovskaya, Alexandra Kollontai, Nadezhda Krupskaya, Maria Spiridonova , Ludmila Stahl, Vera Zasulich, all of whom get a mention in the Glossary. He also devotes pages to the All-Russian Muslim Women’s Congress (which I quoted here, and is probably worth buying the book for this alone), the Jadadist movement, the Muslim National Committee, the Union of Soviet Muslims.
A quick aside here about the All-Russian Muslim Women’s Congress, which I ended up tweeting about. The primary source for this, which Miéville includes in the Further Reading section (and I didn’t see at the time, so went off on my own fun research wandering, leading me to the same place), is Marianne Kamp’s paper Debating Sharia: the 1917 Muslim Women’s Congress in Russia, published in Journal of Women’s History, Vol. 27, No. 4, Winter 2015, available to read online.
Over the ten months and chapters of October, the story moves from the lightless and frozen days of deep winter to the heat and endless sun of summer back into grey and dim rain and snow. Time condenses. The first chapter covers centuries then decades, then years and months, then January; October reduces that to hours and parts of nights on single days. History rushes, then rushes again, finishing at 5am on the 26th, as dawn touches the night. We are left with an epilogue that stretches time back out, years and decades, as the Revolution grinds itself and the continent into autocracy.
I was wondering how to finish this. I wanted to say something like, “If you love China Miéville’s fiction, you’ll love this,” ’cos in many ways his novels are explorations of revolution, but that feels kinda glib. It’s more like this: If you love his novels like Embassytown, Kraken, or his Bas-Lag stories, Between Equal Rights will make you cry — unless you’re already partial to reading International Law, and you may or may not get a kick out of October, ’cos it’s non-fiction and non-fiction Miéville is a different writer from fiction Miéville however much he is telling a story here. But if Iron Council or Railsea are up in your Miéville faves, October will fit right in: It’s all about trains.
This is me returning to some hard space opera sci-fi, ’cos I’ve read almost all of Iain M. Banks again and I’m not sated. Alastair Reynolds. I first read him before I even blogged about reading, giving Pushing Ice a go. All his novels I’ve read have this grim, lightless hopelessness, like tiny insects flitting around a single, weak light source in the unbroken countryside darkness. You’re glad the light is there, and huddle to it, find it comforting even, but it is powerless against the inexorable blackness pushing in. I went, “yeah, nah,” about Pushing Ice. I like at least a little hope or levity in my universe.
Much later, I gave the novella Slow Bullets a go. Farking brilliant. That gave me the shove to tangle with the Revelation Space trilogy. Moments of utter insanity there. Things that bothered me too, that I remembered from Pushing Ice. Then came Revenger. Really one of the best novels I’ve ever read, so starkly, unexpectedly violent and cruel, winding itself tighter to a savage, sadistic ending. A book for teenage girls with aspirations. Probably going to be my book of the year, and have a re-reading before October.
So I wanted more. And there’s not much sci-fi at the moment reeling me in (waiting for Ann Leckie’s new one), so I decided on The Prefect, set in the same universe and timeframe as Revelation Space, on the habitats of the Glitter Band around Yellowstone, an outer-system planet orbiting another sun, Epsilon Eridani, ten light years distant.
It’s like reading a novel of the TV series, The Expanse, which itself is an adaption of a series that seems to me to owe plenty to Reynolds. Like first season of The Expanse there’s a disappointment for me in the narrative being driven by a sad hetero man chasing and pining for a vanished woman. In The Prefect, this trope tied up with the main character’s wife and his actions eleven years prior. I gotta say I don’t care for this thread in the story, either in engendering empathy with him, or as a needed plot element. Nor do I care for the treatment of his junior partner, a young woman trying to prove herself in what seems to be a still misogynistic heteronormative culture a few hundred years in our future. There’s this one old codger on the habitat she’s marooned on who pompously calls her girl over and over. I do, I do, I do want to punch him in his nuts. She primarily exists to set in motion a specific plot element and flops around on the periphery for the entirety, adding not very much at all.
On the positive side, Reynolds has really nailed writing and understanding women as central characters in Slow Bullets and Revenger, so here’s to growth.
And, the same day I decided to order The Prefect, Reynolds announced a sequel, Elysium Fire. Which I have to wait until next year for. Reckon Chasm City is next, then.
If I was to say, “Read The Prefect — I mean, Aurora Rising, ’cos he renamed it,” it’d be with these caveats: Read Revenger and Slow Bullets first. These are fucking superb stories. Then, if you want to continue, reading The Prefect prior to Revelation Space would put it in the right chronological order, but might not be a compelling enough work on its own to draw you into that trilogy. So, get into Revelation Space and commit to the trilogy and bounce between all the novels in this universe in any order you like: somehow I think breaking that temporal flow suits his stories.
I think I’m far too hard and cynical a person to be the audience of Becky Chambers’ novels, like them though I do. I wrote at length about her debut novel, The Long Way to a Small, Angry Planet and plenty of that holds true for A Closed and Common Orbit. I think this novel isn’t as successful though, perhaps because it alternates between only two characters and tried to build parallels between them that don’t really hold up.
The hard, cynic side of me also finds the general tenor of the characters flattened by a pervasive, apologetic niceness. There’s a scene early on where one of the two main characters, Pepper, at this time around ten-years old, escapes the slave scrap recycling plant she was born into and flees across the endless junkyard surface of the planet until stumbling by chance close enough to a destined-to-be-junked spacecraft she is rescued by the ship’s AI. So here’s a kid who’s obviously traumatised, dehydrated and malnourished — and we later learn the ship knows exactly what kind of planet and child this is — yet the AI spends pages before apologising for not flipping into emergency mode and doing triage, which the AI does not a little ineffectually. It’s a general over-caring niceness that ends up reading pathetic and monotonous, and grates against my “harden the fuck up” tendencies. Which may be my failure. “Always check the equipment for sensor error first.” As Iain Banks said.
Against me here, I wonder if the kind of world Chambers proposes is not a little of utopian, queer North American communities, and for people whose lives are made legible in such places, this novel might be really fulfilling to read, to see themselves represented in worlds which they yearn to live. And maybe if I’d been born 15 or 20 years later, coming of age in the LiveJournal and tumblr eras, I’d feel the same.
But I wasn’t.
But I like her novels enough to keep reading — even though I skipped a few pages out of boredom. I’d like to think she’s going to keep writing, have those glorious jumps in maturity and adroitness that happen to writers as they get a full handle on what they’re doing, cos for all my crapulous, old bitterness — which is going, “Frances, you’d fukkin hate being crew on their ship, haaate.” — I like reading her.
That boredom’s separate from still thinking he’s suss for the shite playing a trans woman character for laughs in The Nightmare Stacks — plus his editors, publishers, manuscript readers, who all let this version through. There’s way too many white, cis male writers (in all fields from novels to series to film) lately who blab loudly about their feminist and whatever cred yet throw up dodgy. It’s like the noise they spray about being allies gets in the way of their thinking, convinces them they’ve earned the right to be ‘edgy’ or some shite. It’s really, really hard for me to come back to an author after this, like William Gibson in his return to form (finally!) of The Peripheral, or N.K. Jemisin in The Fifth Season, all three I suppose aiming for ‘sensitive representations of trans women’ and — for me anyway — very much not nailing the landing. But with Stross, because I’ve been reading him since my Zürich days, I still buy what he writes, and in this case reading with a little trepidation in case he he was onto a winning idea with trans characters.
I read this a couple of weeks ago and having a lot of difficulty recalling the story. I do remember that it so heavily relies on the throng of characters introduced over the previous seven novels — and chronologically follows on so directly from The Nightmare Stacks as to be Part II — I was resorting to the internet to remind myself of who’s who. Yup, thinking my brain out here and still can’t recall the actual story. Fun to read for sure: I did it in over a weekend, but annoyingly insubstantial. And that’s been my criticism of Stross for a while. He’s more than capable of sophisticated, nuanced ideas and storytelling, but seems to be spinning his wheels throwing out stuff that’s on the flimsy side of late. But most people love it and I know my tastes are demanding. It’s not the one to start the series with either way.