Some photos from the Sunday afternoon session of S.J. Norman’s Take This, For It Is My Body, at Science Gallery London’s Blood exhibition, the last weekend of October, 2017. S.J., Carly Sheppard, and Naretha William manifesting Australia in Peckham, South London. This was a staged audience of Science Gallery London people for photography and video documentation purposes.
S.J Norman, Carly Sheppard, Naretha Williams. In London. This weekend.
In Take This, For It Is My Body, small groups of 6 audience members are invited to enjoy a traditional afternoon tea. They are seated and served a delightful spread of tea and fresh scones with jam and cream — a homely, nostalgic treat — which they can opt to consume or otherwise in the full knowledge that the scone batter includes a quantity of “aboriginal blood” (the artist’s own).
Take This, For It Is My Body
Performed by: Carly Sheppard, Naretha Williams and S.J Norman.
The artist wishes to the acknowledge that this work was conceived and developed on the lands of the Gadigal and Gundungurra peoples, whose sovereignty has never been ceded.
Either Gemäldegalerie rotate some of their collection (the smaller works it seems) or I magically have seen this work before on their walls. Or it’s from the room that’s currently holding Jean Fouquet’s Das Diptychon von Melun, ’cos one of my faves was definitely missing. Hans Springinklee, a student of Albrecht Dürer (notably worked on Durer’s Triumphal Arch, Ehrenpforte Maximilians I.), more known for woodcuts and illustrations, but occasionally he painted, and here’s his Allegorie auf die Binde- und Lösegewalt des Papsttums, (Allegory on the Binding and Loosening of the Papacy), a riot of saints and martyrs floating on clouds, waving palm fronds (Saint Christóforos is up the back; you could play Name that Saint all day), St. Peter offering the pope a chalice full of crowned black snakes, and St. Michael busy heaving a sword and weighing souls on his scales.
Two more Adoration of the Magi from Gemäldegalerie’s In Neuem Licht exhibition. The first, a copy after Hugo van der Goes’ Die Anbetung der Könige vor dem Stall im Hügel from around 1500 (or maybe more like a copy of Gerard David’s early-1500s copy of van der Goes’ now lost original, though this one’s narrower and missing a couple of figues on the left — either way, done around the same time). The second, the Meister der Crispinus-Legende’s Die Anbetung der Heiligen Drei Könige panel from the Straußfurter Marienaltar, from around 1520. Van der Goes did one of my favourite works in the Gemäldegalerie, Die Anbetung der Hirten, as well, the gallery has another of his, the Monforte altarpiece Der Anbetung der Könige. Meister der Crispinus-Legende I’ve never heard of, but does remind me of some pieces in Magyar Nemzeti Galéria in Budapest, I saw on my eastern Europe jaunt a couple of winters ago.
(These photos were taken when I’ve been not so inclined to spend days editing scores of images, nor to agonise over photographing under crap light — and the lighting in In Neuem Licht is on the crap end — so they’re both not really up to my usual standard, but on the off-chance I don’t go back to photograph these pieces properly, they seem to be the only easily findable images of these on the internet.)