While reading Elizabeth Gillespie McRae’s Mothers of Massive Resistance: White Women and the Politics of White Supremacy, I was continually reminded of the photo of Angela Peoples at the Women's March in 2017, holding a sign saying, “Don’t forget: White Women Voted for Trump”. The resistance by white people, especially white women and white mothers, to the unequivocal truth of the disparity between who they voted for and who Black, Latinx, Asian and everyone else voted for remains, not just in the US but everywhere white supremacy never went away: Australia, Canada, UK, Germany, across Europe, and elsewhere. “Their white motherhood meant teaching their children lessons in racial distance, in a racially determined place in society, and in white supremacy.” (p.237; quote above p. 240)
- Canada: July 20th, 2005
- South Africa: November 30th, 2006
- New Zealand: August 19th, 2013
- Germany: October 1st, 2017
- Australia: December 7th, 2017
An introduction. Published in 1988 and here we are, 30 years later, still having to prove the same truths, provide the same evidence, grieve the same death and damage. This is one of those fucking read this books. Fucking read this. You want to know how we got to this place again? We never left it. Fucking read this.
I’ve been trying out this lately, since my last year or so of reading on German Empire Colonialism (Deutsches Historisches Museum Deutscher Kolonialismus exhibition, and Showing Our Colors: Afro-German Women Speak Out in particular): It’s easier to count the number of countries and places that weren’t colonised. If a country was colonised, there was genocide. Countries that weren’t colonised also suffered heavily the effects of colonialism. I do this to shift the burden of evidence or proof: it should not be the task of each country or place in isolation to prove again and again colonialism and genocide happened and continues to happen. I read Peter Fryer’s Black People in the British Empire: An Introduction and it’s unarguable.
What else that’s unarguable: the same philosophical positions informed — and continue to inform — political, social, medical, legal, religious positions which have regional and temporal variations, but are nonetheless identical. These positions were enacted not just on racialised bodies, but on hierarchies of class, sex, gender, ability, and so on: any aspect of a person could be classified and taxonomied, and once classified, denied humanity. This is what we currently call intersectionality, what Peter Fryer and others have written about for decades.
This is a hard book. It will give you nightmares. It is a horror story all the worse because there’s no end, it’s all true, and it’s only an introduction. 30 years old and half that time the colonial nations have been busy at an endless war of colonialism. Nothing’s changed. Remember that. There’s no post-colonialism or neo-colonialism. It never ended. Just like those horror movies where you wake up to find you’re still trapped asleep. All the progress and improvements of the last 30 years rest as a thin film floating atop systematic horror.
I am a child of this. Every country I’ve lived in or had citizenship in exists as it does because of colonialism and genocide: Canada, Aotearoa New Zealand, Australia, China, Germany. My parents travelled in the international wash of it, were born where they were because of empire, British, Ottoman, Dutch. This is what it means to be that thing called Citizen of the World.
And there’s something else colonialism does: it atomises culture and destroys history. Every generation, every year, continuity is lost and it’s like starting again. This is an introduction, it reminds us where we came from and what we live in. It’s not complete or comprehensive, it’s 30 years old, but fucking read this.
A couple of years ago, I was at a conference in Berlin, Xenofeminism: A Politics for Alienation. The last speaker was this trans woman punk from Italy, whose proposal for some kind of anarchist feminist utopia included slamming Islam and conflating it with terrorism.
This was followed by question time, which was kinda awkward ’cos everyone heard what she said and I was sitting there cursing and fucking under my breath. So I got up and returned the slamming. To which she replied with, “Oh, I was talking about ISIS, not all Muslims.” More muttering from me to those I was sitting with, “Nah, you said Islam, we all heard you, we know what you mean, and I’m not touching that reply of yours.”
After the conference, a friend of Ms. V.’s came up to me, he said, “Have you seen The Taqwacores?”
It’s the last Friday of Ramadan. A month ago I had no intention of doing this. The Friday evening before Ramadan started, I had a chat with myself, something like, “Just do the first day, you don’t have to do the whole month, just the first day.” “Awww but Sahūr, Frances, it’s at 230am, and Iftar’s at 930pm.” “Ok, so just have breakfast when you usually do, and then go till İftar.” “But that’s not Ramadan.” Can you hear me whining? I was whining. “You do what you can, that’s all. If that’s what you can do, even if only for one day, that’s what you do for that one day.” “But—” “Just one day, babe, just the first day, just for your Gran, that’s all.”
One day turned into another, into a week, into two, into a month. And here I am at the last Friday of Ramadan. Still here, still doing what I can.
This isn’t a post about why I do Ramadan, or how I do or don’t justify not doing it strictly — which for some is the same as not doing it at all. I know why I do it, just as we all have our personal reasons for doing it. I know who I am and where I come from.
Islam is a fucking surrender.
Knowing that you don’t run the show, staying mindful of it in everything you do.
Take your hands off the wheel. See how it feels.
Islam isn’t about ayats and hadiths, and niches, and lamps.
It’s about us. All of us.
Allah’s too big and too open for my Islam to be small and closed.
I’m so Muslim. I am so Muslim.
I can say fuck Islam.
You know Imam Husain said,
“He has no religion, let him at least be free in his present life.”
I love me some drone. I love it more when my awesome friends drone. Justine will be. Tomorrow, Saturday, afternoon, in Berlin, drone-ing bits of NASA. It’s going to be most excellent! (& If you’re not in Berlin, and are in Canada, then Drone Day has you sorted.)
Drone Day Berlin 2017
The sky opened and out came dr(((o)))ne
Please join us in an afternoon celebration of Drone Day (droneday.org) on a cloud of sound. Around the world people will be making drone sounds on this day.
You are absolutely welcome to come.
There will be drone, experimental, and ambient sounds. There will be paper and some art supplies for you to use. There will be free tea for you to drink. Come listen, relax, draw, work on quiet creative projects, explore your meditative mind, or catch some droned out ZZZs. Take some time for your ears.
There is an elevator and there are accessible bathrooms. Please contact us if you would like to arrange a ground-floor pickup.
Saturday, May 27 at 15:00 – 17:30
SoundCloud HQ, Rheinsberger Str 76/77, 10115 Berlin, Germany.
Despite my hostility to labels, be they social, cultural, medical, legal, it’s obvious that most people define and reduce people only to labels and categories. And knowing that I can appear to those people as not belonging to those categories they desire to annihilate, and thus seem to be “one of them”; and knowing that despite my own definition of self being seldom and very much ambivalently on those terms — terms which are some of the least interesting parts of me — nonetheless for them this is what I am, this is all I am.
So this is me putting my arse on the line and being counted:
Here’s one more woman, here’s one more bi, here’s one more trans, here’s one more queer, here’s one more — as they like to say in Germany — of Muslim immigrant background.
Because even though I want to have a private life, and don’t want to be the object of public scrutiny, and I’m afraid of the discrimination and dehumanisation that comes with being such an object, for many there isn’t this choice. And irrespective of the fact I am not public about this, I’ve nonetheless had to live through it, live through being this.
Because my grandmother was Muslim and Turkish, and every time I see another Muslim woman treated like shit I think of her, of that being done to her.
And we’re being targeted anyway, so fuck it.
I’ve had Janet Mock’s Redefining Realness on my To Buy List since before it was published, the start of last year. I reckon Janet would read my tardiness and why in a second. Cos she’s wicked smart like that.
I’ve been following Janet on Twitter for I dunno how long, she turned up multiple times from various sources at least four years ago, around the time of CeCe McDonald, Isis King, and others being in the news. She also appealed to me because she writes about being women who are trans and multiethnic, women of colour. And quite frankly she’s amazing.
As for trans women autobiographies though, I read any and all I could get my hands on in my teens and twenties and since then have little interest in the narrative conventions. If you think of sci-fi or romance novels having stereotypical storylines, the same applies here. I have a lot of “blaaah why do you expect me to care?”. So I’m reading Redefining Realness and it’s right in that storyline, but here I am, slammed it in an afternoon and an evening.
I was writing at 3am this morning about being in the Grassi Ethnological Museum and going through the collections from Australia, Aotearoa and Polynesia, North America, having this strange disconnect between being in Leipzig, Germany and seeing this art and culture and going, “Yup, I know this … I know this too … and this,” remembering people and places. My history is so different from Janet’s, yet there were these moments reading where mine and hers were the same.
As a teenager, writing to my father whom I’d not seen for years, telling him what I was up to and if he didn’t accept it that was his problem, not mine. Him writing back, a multiethnic, working class South African living in Toronto, saying, “You sound angry. You don’t need to be angry with me. Whatever you do, I’ll always love you.” I don’t have that letter, or anything from him anymore, but amidst all the abuse, violence, the loss and rejection of family and friends, the world I was living in on an island far from North America, his unconditional acceptance in the face of my ultimatum shamed me. Shamed me because I expected rejection from him, and however much it hurt the one powerful thing I could always do was walk away from everyone.
Still as a teenager, in poverty, often homeless — homeless of the kind where you sleep on friend’s couches or floors — on the edges of street sex with the trans women on K’ Road in Auckland, though unlike Janet, loaded on drugs. Also Dutchess, the tough dyke former street kid in Wellington who loved Michael Jackson, not Janet’s Wendi to me but I thought of her while reading Janet. She was staunch, she knew what I was about even if I couldn’t say it, and “Fuck them all, let’s go rob a chemist,” remains the unequaled statement of friendship to me in the face of rejection.
I didn’t know Janet had survived her teens and paid for her life with sex work. Sometimes I’m kinda vague, pretty sure I must have read that, but yeah, vague; I know I’ve admired her all along for her uncompromising advocacy for and representation of trans women of colour, and that for many, being a trans woman — even more so if you’re not white — means sex work is not merely the only option, it’s expected of you. But I still didn’t connect her with this until I read her working the streets in Hawai’i. And then I remembered the women working K’ Road who were just like the women on Merchant St.
The similarity of our lives diverges here. Though we did both go to university. What I see and read with Janet is that she had just enough support to make it through. Not perfect, ideal support, but enough that it didn’t hinder or destroy her. The Janet who did not have family who accepted her from a young age would be a very different Janet to the one who wrote Redefining Realness, if she was even alive now. The Janet who didn’t have Wendi likewise. A liveable life turns on these not insignificant things. One person is enough to make that difference, in either direction.
I was reading another trans woman last night, on Twitter, who said, “Transition memoirs sell b/c their audience is curious cis ppl. They satisfy cis curiosity/voyuerism.” Redefining Realness is a transition memoir, its audience is curious cis people, and it satisfies their voyeurism. It does more than that though. Janet uses her position as a high profile, conventionally attractive, heterosexual trans woman who works in media and has an MA in Journalism to educate this part of her audience, to make them see us as human. So there’s another audience her book is for: #girlslikeus. Trans women, especially trans women who are multiethnic, who see in her something of themselves. Janet writes to represent us.
Necessity, the final part of Jo Walton’s superb The Just City, trilogy about which I’ve already dealt to part one, The Just City and part two, The Philosopher Kings, and I stand by whatever bollocks I wrote then: finest fucking trilogy out, right here.
Part three: The Just City in spaaaace! On a planet called Plato. Why yes, Jo Walton is still trolling magnificently. I have only read the first pages, Apollo is dead, returned to immortality, and so does the Olympian deity equivalent of an evening binge-watching for a few million years by hanging out in stellar nurseries as they go thermonuclear.
There’s very, very little Jo Walton could do to have me come out the other end of 331 pages and not be calling this Book of the Year, and one of the best series I’ve ever read, fighting Ann Leckie’s Imperial Radch for trilogy I can’t enthuse over enough. Excitement beyond excellence! I want to gorge on its entirety now.