sunday morning avoiding-work blogging

More stuff I’ve read in the past two weeks for your amazement and occasional pleasure, though because everyone’s taste is different, no porn links. I do have a major grant application due tomorrow that I’ve been putting off since Friday when I posted off three other big applications, and since have felt a complete resistance to answering such questions as, “Why do you want to do it?” preferring instead to have my newly opened comments spammed by a Viagra-spewing, Norfolk-dwelling transvestite.

Because it will soon be in the old media, probably as a filler story at the end of the news, dressed up as some evidence of emerging property rights and consequently democracy in China, and because it’s been all over Chinese Blogistan for weeks now, and largely because Feng37 turns it all into a story about Guangzhou, here’s the 钉子户. That’s ‘nail house’ to you, as in the sticking-up nail that tears a hole in your nice clothes, or is the house that pesky proles should but won’t leave so the to-get-rich-is-glorious capitalists-with-communist-chinese-characteristics (I think that should be the other way around) can’t get on with getting rich.

The always exceptional China Digital Times 中国数字时代 looks at the extremely photogenic Chongqing nailhouse as a fomenter of citizen journalism. 在桥下流 says, “Speaking of which of which, gz got one too, on Longjin East”, and points to Global Voices Online for the definitive coverage of the Chongqing house. All this makes me anxious for Liwan, my favourite part of old Guangzhou that for years has been eaten away at by property barons and political corruption. Liwan doesn’t need Hong Kong cash to rebuild, especially when the south-of-the-border types think historic reconstruction means pulling everything down, filling in the harbour and selling it off to their government-friendly cronies.

A bit over a month till Sunn0))) and Boris play in Melbourne, and all I’m listening to is Southern Lord, so of course I downloaded Burial Chamber Trio live at the WORM in Rotterdam, and could see Emile there smiling with un-joy.

Nicholas Pritchard, blogging intelligently on performing arts in Sydney does a quite reasonable evisceration of a recent play he saw. He accuses the director of carrying the Plague of Realism, that reminded me of a remark in Realtime by SPILL festival director Robert Pacitti in London, equally applicable to Sydney or Melbourne. “The city likes to ‘big itself up’ as a wild theatre capital, but in reality it still exists within very safe territory. This is clearly evident in the current plethora of site-specific work being made by younger artists who seemingly lack any desire to present content.”

Is pornography free speech? This is an American, as in United States question, that is beholden to a very specific set of jurisprudence born of their constitution. Any country can engage in such a question, but freedom of speech refers strictly to the First Amendment. My reasons for making such a delineation comes from my recent or on-going brushes with civil rights (and linguistics) in regard to transsexuals, that are simultaneously presented as universally representative from within America, and accepted as such by those of us outside. There is a strong lack of appreciation that circumstances are very much dependent on your geographic location, and that even countries that nominally share similar values can in fact have a wildly different appreciation of the issues. Pornography, or how American cultural hegemony determined how we get off.

No Quarter has a huge post on Kurds in Iraq, Iran, Turkey and the diaspora leaving them spread across the globe. It’s a fascinating read, and if you’re unfamiliar with them, a concise introduction to their history, culture, religions, the political machinations that led to them being dispossessed in three acrimonious nations.

Tranny stuff!!! Cool!!! That’s why you come here anyway.

Harisu, everyone’s favourite Korean tranny is performing in Beijing. And Feng37 sent me a piece about Lili, not Chen Lili though, who was in this week’s oeeee supplement of 南方都市报. The difference between the media’s depiction of transsexuals in China and my own experience, compared to the often undisguised hostility that comes out of the American culture is … If someone gave me a research grant, I’d hang out in China for a few months just writing about this.

Male-to-Female Transsexuals Have Female Neuron Numbers in a Limbic Nucleus. Yeah. it’s nice to know there’s a biological basis, but … the search for explanations in this way can easily impress the notion that this is an abnormality against which a particular type of physiology is measured. Whatever it means to be normal, there is far more difference between you and the person you are currently nearest to than between any spuriously assigned categories of human.

The world of teenage trannsexuals, the ones with no family support who become the gutter of humanity, and all that it entails is one I flirted around the edges of. Salon Magazine interviewed Chris Beam, the author of Transparent: Love, Family, and Living the T with Transgender Teenagers, that I’ve mentioned before, and if you come here because this interests you, it’s really worth a read.

Another standard story with a nice picture about a transsexual, mainly a weekend filler piece that at least isn’t sensationalism, though is it really necessary to have pieces like this done every couple of months, it’s not like someone gets interviewed because they’re gay or married, but the transsexual thing is always presented as the defining characteristic of a person’s identity.

Sex!!! Or why the Age of Reason was a better time for smut and fornication than the early 21st century.

[(δU/δL) / (δU/δC) | Sp=0] ≤ w – [(δU/δr) / (δU/δC) | S = 0], or using calculus to assess whether prostitution is your best career choice.

That’s enough for one day. no?

leibniz, monadologie, choreographing and thinking too much

I’ve taken to walking back through Faulkner Park, between the Domain and, I guess you could say, Prahran, though the suburbs are not so important as the linking of sections of a city, scraps of topology. The meandering backwater paths off the automotive and overheated parallel striations of main roads is where a city becomes, if it is fortunate, human. Melbourne I think is one of the less successful cities for this, constantly dissected by blaring highways that delineate the end of walking.

Back to the park though. Ballet this morning, and after yesterday’s over-excitement of discovering the impending tour of Sunn 0))) and Boris, all I have been listening to is Boris. OK, and Sunn 0))). It was Emile who introduced me to much of what constitutes my current listening repertoire, and plenty of that has turned up in my performances since 2005. As much as going to DanceWEB in 2003 changed what I was doing and resulted in extermination, 4.7 gig of mp3s from Emile had much the same effect on hell.

After temperance last year (of which I have just heard a rumour that it might be getting cut some time soon … ish), I’ve had a work fermenting primarily based on Gottfried Willhelm Leibniz, inventor of, among other things, calculus and binary numeral system (those of you who’ve seen me count to 1024 in binary using my fingers will appreciate the high geeky adoration I feel for Leibniz). So I’m currently ploughing through his 1714 text Monadologie, and after half a page comparing the English and German translations, decided to go with the original French version, though I really wish he’d written it in whatever dialect of German is spoken in Vienna instead of being clever and writing it in French, my French sucks at this level.

So while the third part of the extermination-hell-pestilence-?-?? cycle is coming along nicely, I have been thinking about Leibniz … and Boris … and dancing, and I suppose in this context Michel Serres, who made the analogy between a calculator and a dancer in Genèse, that I would really like to quote here, but …

Perhaps what intrigues me here is also what I find fascinating in this era when a new system, that of rationalism and science swallowed whole the previous one which to our eyes looked rife with the abysses of the Dark Ages. Though to remember Isaac Newton was as concerned with alchemy as he was with physics, I think is fertile ground for attempting an understanding the eruptions of religious and spiritual insanity in our culture which is supposed to the the heir of that age.

Insofar as this is so, it underlies both the cycle of five works (that I really need a name for) and this current, other, piece. Perhaps though it can be seen as the opposite, or counterpoint to the cycle. If the five works constitute (in part, and being severely reductionist here) a meditation on the eruption of the supernatural into understanding bodies in the world, then this new piece on Leibniz would be, and I’m struggling to find the right words here … in which the capacity for the mind and human imagination allows for the creation of new worlds, and so sets us free from what we have been, what we already are.

Back to Boris then. I have some fairly defined ideas on how this piece should proceed, and I think one of the interesting things for me right now is dance as endurance, in the transcendental sense that shows up in so many cultures, and also that utter sloughing off of the body that occurs in mountaineering. Another is insanely, almost heart-rendingly complicated choreography that was in part where temperance was going, and listening to Boris while walking in the park, I knew I’d found my music. Oh, another thing is that it’s a solo. For me.