Been wanting one of these for ages. Said to Gala, “I’m looking forward to slightly skinning myself again just above my outside ankle bone.” Added a few other upsetting quantities of flowing blood to that particular overly close shave. Seductively terrifying how weightlessly it scythed my armpit undergrowth. Are my legs and pits smooth in a way disposable razors can never? Very yes.
Obviously I a) want to give myself Hellraiser nightmares again, and b) am very dtf with Jamie Clayton Pinhead, and c) know an Oglaf relevant to solving puzzles. Horny but afraid? Horny and afraid!
The trees along the southern perimeter road which I know so well. I haven’t sat under all of them only because I have my favourites.
This storm line slipped to the south-west of Tempelhofer Feld. The next one to the north-east. Threading the sunny needle between downpours all afternoon.
Definitely felt something between my legs at the lines Whole cities of beautiful women, boundless tits, fucking sacks of animal. Beautiful women. Boundless tits. And fucking sacks of animal like some Oglaf sluuuuut. This poem, Playroom, and To Prevent Hypothermia. Is Fatimah Asghar my current fave poet? Am I a capricious slut? That's a yes.
P-Valley Season 2 is damn! those bitches are messy damn! the lighting damn the camera work damn! the music damn! the poledancing the poledancing the poledancing damn! the hair makeup eyes shoes heels costumes hips butts tits skin flesh Black femininity gushing flooding drowning anyone too weak for its power (me. I am too weak) damn! Uncle Cliff she every time and damn if I did not need to sit down after all that every time Diamond’s tight fade and soft lips and eyes.
The Flugfeld doing that pretty late-summer bloom of lilac-lavender chicory flowers. I sat under a tree reading Fatimah Asghar’s If They Come For Us.
Another in the small pile of books out of Aotearoa I’m getting all up in my memories about reading. I haven’t thought about Witi Ihimaera for decades. Same with Peter Wells. Old names in an anthology of mostly young Millennial and Gen Y poets and writers. Some of the other old names I can’t read past knowing they were rad-fem-les-sep transphobes back in the day. Cool if they’ve grown from that, but irrelevant to me; they did the damage then and I don’t need to read them now.
Dasniya said, on Thursday when their nohinohi little one was all big eyes and focus as I sung old Māori songs I seem to have remembered for them, she was seeing a show as Sophinesaele by Pelenakeke Brown and I said that name sounds familiar, reckon I’ve just been reading them. And I had. Her writing, A Travelling Practice, one of the couple of non-fiction pieces, and one of the couple that really stuck with me out of all the writers. The other was Jessica Niurangi Mary Maclean’s Kāore e wehi tōku kiri ki te taraongaonga; my skin does not fear the nettle, not the least for reminding me te Reo Māori is grammared but gender neutral, ia, tāna, tōna … like all the best languages. I photographed Pelenakeke’s piece and sent it to Dasniya before she saw her performance.
I should have marked all the writers I really liked. Forgot to do that with my usual oh I’ll remember of course I won’t and now I spose I could go back through. Almost finished my most recent stack of books and the upcoming pile is heavy on Māori Pasifika and I’m very fucking happy about that.
Me, a little under two-thirds of the way through, having just worked out the significance of the two main character’s names: aaaahahaha I’ve worked out what’s going on!!!
Me, a couple of pages later: aaaaaaa I did not see that coming!!! Now I know what’s going on!!!
Me, a few chapters after that: aaaaaaa omg he did not!!! This is depraved!!!
Which is where I’m up to in Alastair Reynolds’s Eversion and I’m not sure I can handle another ghastly Space Horror twist. And to think I started reading it and put it down because I thought it was going to be one of his boring novels. I should know better after his Revenger series. Will it stick the landing? No idea, but it’s been a very enjoyable distraction so far.
I joked I reckon I’ll know some people in this book. Turns out wasn’t a joke. Turns out it was much more personal than I expected, even when under that joke I knew I bought this book to remember history. My history. History around me. History I should know.
Long time ago, young me worked end-of-week nights in the needle exchange in Tāmaki Makaurau Auckland, binning returns and handing out fresh packs. Which led to me being nights at the NZ Prostitutes Collective drop-in centre, because being a young transsexual, the only work available was sex work. Or selling drugs or doing robbery, more or less in that order. I never did proper street sex work on Karangahape Road, but did occasionally crack it opportunistically, sometimes just so I’d have a bed for the night. All the transsexual women who worked the street passed through the drop-in centre of an evening, Māori, Pasifika, and the one of two Pākehā. Later, they’d be up the Ponsonby Road end, and when I lived in the old brothel, above the sex shop looking down Howe St, I’d see them on the corner.
My Body, my business: New Zealand sex workers in an era of change reminded me of a lot of history I’d forgotten, and connected things, filling in blanks, explaining details. Like the probable identity of the old Greek man who owned the house in Pirie St I lived in when I was (once again) homeless, the upstairs apartment home since the ’70s to various Māori trans sex workers. Or the doctor at Three Lamps in Ponsonby who used to prescribe hormones to all the transsexuals, also known since the ’70s. I don’t think I ever saw him, but pretty sure it was a woman Doctor in the same practice.
And just the general truth of it all, how it was in the ’80s and ’90s — even though most of the oral histories were slightly before my time. It was all so familiar, reminding me how deep I was in that life, how they were the ones who guided and saved me. And how it was so easy to have that all taken away.
I wonder how my life would look, would have looked, if I hadn’t been through conversion therapy. Would I have started dancing (probably, I was incredibly naïve about what trans girls and women could and couldn’t do)? Would I have moved to Melbourne? Maybe, though staying in Sydney is perhaps more likely. Gone to VCA? Realistically I wouldn’t have made it through the auditions, because being trans and a dancer has only been a possibility for the last decade or so. Even my — in current language — non-binary self bashed up hard against the rigid and strict cisheteronormativity of dance back then.
This is a reminder. Where I came from, what I lived through, who were my contemporaries, family, whānau, who I owe an obligation to.