Michel Serres

More than Deleuze (with or without Guattari), more than Foucault, somewhat more than Derrida, so different to Butler, but like her someone I returned to again and again, for the quiet care and poetry, for the love of movement, one of that first group of philosophers I got introduced to by the same person at a moment in my life where they resonated, and — like only Butler from those names — continue to, 25 years on. I knew it was coming, likely sooner, but still, I lost my breath for an instant, I stopped.

The more I dance, the more I am naked, absent, a calculation and a number. Dance is to the body proper what exercise of thought is to the subject known as I. The more I dance, the less I am me. If I dance something, I am that something or I signity it. When I dance, I am only the blank body of the sign.

and

To dance is only to step aside and make room, to think is only to step aside and make room, give up one’s place.
To leave at last the page blank.

and

Laughter is that little noise, uttered in blank ecstasy.

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The Lost Arabs in Berlin

Omar Sakr in Berlin! Total score! In my long-standing fave (as in only) bookshop in Berlz, Saint George’s. And shoutout to Paul (the owner) who fed me a mini-donut when I rolled up in the midst of a sugar crash. Friends don’t let friends skip post-training feeds (unless it’s Ramadan, and then we’re all super-powered anyway).

And yeah, I’m reading poetry. Sci-fi has been a bit of a disappointment for a while, so I’m branching out along my infirmly followed guideline of, “Be the audience for people you care about,” wherever that takes me. If the people I care about are writing poetry, I am dead serious here for reading poetry. Omar’s Twit is heaps full of bangers, I’ve got half a dozen on order directly from his repping other writers, legit sorted for post-facial peel (cheers to Onyx for that delightful literal appellation of my near future) recovery reading.

Reading: Gayatri Chakravorty Spivak — An Aesthetic Education in the Era of Globalization (2nd Attempt)

I started reading this a couple of years ago, which might have already been my second attempt. It’s been giving me disappointed looks from my ‘currently reading’ pile ever since. But, having successfully reminded myself how to read dense theory again, while spending months on Edward Said’s Orientalism earlier this year, I thought it was time to suck it up and get back into Gayatri Chakravorty Spivak’s An Aesthetic Education in the Era of Globalization. The problem is, she’s so fucking brilliant, I’ll read a sentence and spend half an hour just thinking it through.

On that, then, I decided to just quote some of these bangers. Ending the Preface, on page xvi:

Gender is the last word. Figure out the double binds there, simple and forbidding.

Starting the Introduction, page 1:

Globalization takes place only in capital and data. Everything else is damage control.

Next on page 2:

The most pernicious presupposition today is that globalization has happily happened in every aspect of our lives. Globalization can never happen to the sensory equipment of the experiencing being, except insofar as it always was implicit in its vanishing outlines. Only an aesthetic education can continue to prepare us for this […]

Quoting Hanna Arendt on page 3:

“The general future of mankind has nothing to offer individual life, whose only certain future is death.”

Page 4:

We want the public sphere gains and the private sphere constraints of the Enlightenment; yet we must also find something relating to “our own history” to counteract the fact that the Enlightenment came, to colonizer and colonized alike, through colonialism, to support a destructive “free trade,” and that top-down policy breaches of Enlightenment principles are more the rule than exception.

I spent most of breakfast on that page 1 Introduction quote, swearing at its magnificence, meme-ing Where is the lie? tru dat, and that’s the T, and realising it’s gonna take me about 2 years to read this at this pace.

Reading: S.A. Chakraborty — The Kingdom of Copper

The second book of S.A. Chakraborty’s Daevabad Trilogy. I did not re-read the fat slab of pages of the first, The City of Brass, before reading this, but there was enough exposition to remind me of who’s who and what’s where. I loved the first novel; this one I thought could have used a trim, kinda like how the Harry Potter novels expanded as they went on. It also hit me on a peeve of cliffhanger endings. I don’t read novels to be left unfinished and waiting for the next, that’s what sci-fi TV shows are for — even if it’s a trilogy or series, it’s possible to make each one self-contained without compromising the main narrative. Around the time I was reading this, I also felt a nagging pull to read more than just sci-fi and fantasy (in the fiction realm, I mean). It’s been a ride, the last many years, but with Omar Sakr and a heaving mass of poets and writers who touch me, who feel real and immediate and necessary …

A while ago (like early this decade at the latest), I tried to formulate in words how I ‘audience’. Go where they are. It’s not enough to say, oh I support underrepresented and marginalised ‘x’ demographic. This all too easily becomes oh I want to support ‘x’ but they’re not doing ‘thing I like’. The number of trans women or feminine people, Middle Eastern, Brown, Black, Indigenous, queer, combinations of, and writing sci-fi is approximately fuck all. So if I stick to what I like (in this instance, I like sci-fi), I’m gonna be supporting approximately fuck all. Go where they are. Go where we are. If we’re writing poetry, that’s where we go. If we’re making loud, scary music of ‘currently vilified genre’, that’s where we go. If we’re doing some weird sport, and “I’m not into sport”, child, you are now. I was sitting in my favourite café on Sonnenallee yesterday, having a mad good yarn with someone I’d just met, who said for them, their ability to be engaged in other people’s deep interests is (paraphrasing, ’cos brain like tofu), “I admire their focus.” Go where the people are you want to elevate, whether they’re ‘your’ people or not, admire what they do, even if you don’t (at first) ‘like’ it. Being an audience is not always about oneself. Marginalisation is never going to let many of us in; the terms and conditions for admittance make us palatable and legible to them without them having to make any effort to learn about any of us. So we gotta go where we are. Make being audience a privilege to be before people creating.

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Reading: Ann Leckie — Imperial Radch trilogy (2nd time)

Because I had some ‘spare time’ in January, because I wanted the enjoyment of re-reading something I’d loved the first time around, because I have to carefully ration my re-readings of Iain ±M. Banks, because once I’d started Ancillary Justice, I was reminded just how utterly blazingly good a story it is, and a writer Ann Leckie is, so obviously I had to read the following two. Yes, the second novel still dips a little for me, yes, also, the third novel isn’t quite the equal of the first, yes, the ending, which is set up over the course of three novels remains fucking brilliant, yes, it’s still the best — the best — debut, trilogy, space opera, science-fiction, novel(s) of this decade, and effortlessly slides into my top ten of all time. Also, the covers. Perfect. I’m still sad John Harris’ art was never (as far as I know) released as an affordable-ish poster / print.

Quote

People were always sorry. Sorry they had done what…

People were always sorry. Sorry they had done what they had done, sorry they were doing what they were doing, sorry they were going to do what they were going to do; but they still did whatever it is. The sorrow never stopped them; it just made them feel better. And so the sorrow never stopped.

Against a Dark Background, Iain M. Banks
I was going to quote from the same novel, “Fuck every cause that ends in murder and children crying.” I haven't had words these last days. I've had too many words. Too much grief. Too much anger. Too much frustration. I'm not shocked. I'm not “How could this happen here,” or “This is not us,” or any of the others. We all know the truth of those apologies, they're not for us and we all know how this goes. And knowing that, doesn't stop me crying like I have since Friday, doesn't take away the pain. Alhamdulillah. Kia kaha.

Reading: Alastair Reynolds — Shadow Captain

The long-awaited (for me) sequel to Revenger, my Book of the Year in 2017: Alastair Reynolds’ Shadow Captain.

Picking up shortly after Revenger finishes with one of the most delightfully gruesome reveals I’ve ever read, the middle child of the trilogy, Shadow Captain, swaps the narrative from Arafura to her sister Adrana. Remains just as bloody and unhinged. Every book I’ve read of Reynolds has managed a deeply unsettling darkness, like a faint light guttering in the void. Considering he largely keeps his stories bound to a single solar system, and any interstellar travel is slower than light, he creates a horrible sense of vast emptiness and abandoned hopelessness. Shadow Captain is no exception.

I was thinking about disappointing or failed trilogies and series while reading this, ones which start with such brilliance and possibility, and exhaust themselves in the first work. Often they follow a structure in which the shift from first to subsequent is one of qualitative to quantitative. The first is a shift in world view, scouring off normalcy and opening up a larger universe; The Matrix and Star Wars are two examples which have the the most overbearing cultural influence. The subsequent works largely only add to and expand this larger universe, and if there is another shift in perspective or revelations, it functions within this, rather than instigating a comparable usurping of the protagonist’s world to the initial one.

In The Matrix, this moment is Neo taking Morpheus’ red pill (let’s ignore fun speculation he took the blue pill and the remaining two and a half films are him ‘believing what he wants to believe’, but not ignore this is a movie made by two trans women, and there’s heaps more going on here than the first layer reading), and if we lived in the best of all possible worlds, Neo waking up would have been the end of the first movie. Everything that happens after serves to reify this newly established world. It’s a bit like a gigantic cum shot, one and done; there’s nothing left to do, which is the primary failure of the hero’s journey. If you’re invested in the story of a single, usually white, cishet man, then it’s all good, he still has 3/4 of the journey to go to catch up with the rest of us. But if it’s the profound workings of writing characters as real people and imagining worlds that reveal themselves through unfurling layers, it’s gonna be a bad lay. (I don’t know why I’m using this metaphor here.)

So I was reading Shadow Captain knowing on one hand a sequel that is a bare fucking banger as the original — which Revenger is — is setting way high expectations, and dialling it back 20%, pumping the brakes, gives the work a chance to be read for itself. On the other hand, I know Reynolds when he shredding hard.

Revenger’s cover is better. The title is None More Black fucking metal as you can go. I know he has a notebook of fully sick titles, Slow Bullets, for example, and the last of the trilogy is Bone Silence, but I can’t see a better title on my shelves, up there with Feersum Endjinn and Wonderful Blood. Incidentally, if Iain M. Banks wrote a sequel to Feersum Endjinn, it’d be like Reynolds writing a sequel to Revenger. And where the former gets to by the end reminds me quite a bit of where Shadow Captain is at and what it proposes for the final part of the trilogy.

Which is to say, I loved Shadow Captain, and I was judging fucking harshly. It doesn’t have that end reveal, and Reynolds, you are a dark motherfucker right there, but has more than one twist and shift that are dead majestic. Even without these, it’d be better than the majority of sci-fi / fantasy in any medium (and I hoover up this shit like no one’s business). With these, you wanna read a storyteller at the top of their game, and with the circumstances to permit this, Revenger and Shadow Captain are it.

I was thinking of an analogy here, ’cos I know my opinions are marginal (yes, Feersum Endjinn is the exemplary Iain ±M. Banks novel), and went down a bit of an ’80s SST Records trip last night. Hüsker Dü. No, they’re not fucking emo, fuck off. Land Speed Record, Metal Circus. The influence these had on artists and genres from the ’80s till now, rather than the success or fame of the band is what I’m getting at. Revenger and Shadow Captain are like these. Or if this is a crap analogy for you, like Kemistry & Storm’s DJ-Kicks. It’s shit you need to know, you uncultured gronk.

Oh, and I read sisters Arafura and Adrana (and the whole ship’s crew) as totally queer and increasingly trans and non-binary (while still rocking feminine), or whatever words propose an expansiveness of selfhood outside cishet-icity than these, and as I think about all the novels I’ve read from him, wondering how many characters veer towards asexual-ish and neurofuckery (I’m so tired of the word ‘diversity’ right now), and I reckon it’s heaps. Which is a common part of the characters in Banks’ novels I rate, like Whit, so me being so very slow, it’s dawning on me (hi, Elsa!) why I like, or more accurately identify with certain sci-fi and fantasy works.

Reading: Edward Said — Orientalism (2nd time)

Distracting myself from a quartet of books I’ve been struggling with for an age (thanks, Gayatri Chakravorty Spivak), I “accidentally” picked up Edward Said’s Orientalism again. It’s been a while since I blearily (and slowly) read an academic book over breakfast; I am well out of practice. I don’t remember how awkwardly his gendered language sat with me in the past as this time around, though he was almost exclusively writing about white European men, nonetheless, Orientalism remains a depressingly relevant and critical read.

To Move Freely, Again

I have a memory of doing this before, but apparently not for blogging. One of my current readings is Victor Mair’s 1994 translation of Chuang Tzu (Zhuangzi, 莊子, 庄子), Wandering On The Way: Early Taoist Tales and Parables of Chuang Tzu. I have a memory also of not reading this ten years ago, and opting for David Hinton’s 1998 translation, Chuang Tzu: The Inner Chapters, possibly influenced by The Useless Tree in that decision. Hinton’s is far more poetic, and takes liberties with translation; Mair’s, regular contributor on Language Log and professor at University of Pennsylvania, is a deeply academic work, striving to make sense of multiple conflicting requirements, which results in some odd choices, like the neologism, tricent, for li, a third of a mile. Mair, though, is one of my long-term favourite writers on Chinese and East-Asian languages, so, obviously I was eventually going to read this.

There’s a passage in Hinton’s translation that I ended up using on my 404 page, which I originally wrote about after a crawl (for me) and enthusiastic spring (for Gala) up Waterfall Gully in Adelaide, ten years ago. This is the comparison I thought I’d blogged. Maybe it was in an email to someone, or notes for a work I was making at the time. Either way, I remember going on a journey down multiple translations of this passage, and comparing to the original (as in the received ‘original’), and doing my own translation. Which I repeated in an abbreviated manner writing this, because there’s nothing like staring at 2400 year old Classic Chinese on a grey Berlin Sunday.

David Hinton’s translation, Ch. II, §12, pp. 23–24:

Sufficient because sufficient. Insufficient because insufficient. Traveling the Way makes it Tao. Naming things makes them real. Why real? Real because real. Why nonreal? Nonreal because nonreal. So the real is originally there in things, and the sufficient is originally there in things. There’s nothing that is not real, and nothing that is not sufficient.

Hence, the blade of grass and the pillar, the leper and the ravishing [beauty] Hsi Shih, the noble, the snivelling, the disingenuous, the strange – in Tao they all move as one and the same. In difference is the whole, in wholeness is the broken. Once they are neither whole nor broken, all things move freely as one and the same again

Only one who has seen through things understands moving freely as one and the same. In this way, rather than relying on you own distinctions, you dwell in the ordinary. To be ordinary is to be self-reliant; to be self-reliant is to move freely; and to move freely is to arrive. That’s almost it, because to arrive is to be complete. But to be complete without understanding how – that is called Tao.

Victor Mair’s translation, Ch 2, §6, p. 16:

Affirmation lies in our affirming; denial lies in our denying. A way comes into being through our walking upon it; a thing is so because people say it is. Why are things so? They are so because we declare them to be so. Why are things not so? They are not so because we declare them to be not so. All things are possessed of that which we may say is so; all things are possessed by that which we may affirm. There is no thing that is not so; there is no thing that is not affirmable.

Thus, whether it be a tiny blade of grass, or a mighty pillar, a hideous leper or beauteous Hsi Shih, no matter how peculiar or fantastic, through the Way they all become one. To split something up is to create something else; to create something is to destroy something else; But for all things in general, there is neither creation nor destruction, for they all revert to join in Unity.

Only the perceptive understand that all things join in Unity. For this reason, they do not use things themselves but lodge in commonality. … It is all a result of their understanding the mutual dependance of “this” and “that.” To have achieved this understanding but not be conscious of why it is so is called “The Way.”

Mair deleted some passages (the ellipsis here), of which he said, “because they are spurious or because they are later commentaries and other types of interpolations that have been mistakenly incorporated into the text.”

In commonality there is use, a kind of use through joining. To join is to attain, and through suitable attainment, they are close to the Way.

And the Chinese text from James Legge translation in The Writings of Chuang Tzu, 1891:

可乎可,不可乎不可。道行之而成,物謂之而然。惡乎然?然於然。惡乎不然?不然於不然。物固有所然,物固有所可。無物不然,無物不可。

故為是舉莛與楹,厲與西施,恢恑憰怪,道通為一。其分也,成也;其成也,毀也。凡物無成與毀,復通為一。

唯達者知通為一,為是不用而寓諸庸。庸也者,用也;用也者,通也;通也者,得也。適得而幾矣。

因是已。已而不知其然,謂之道。

What I was Reading in August – November

Unmotivated to blog / write about what I’m reading, I didn’t even do an annual Books of The Year thing in October — and I’ve been doing that for ten years. “Life Project” and all (still quoting Emile on that), so … change and shit, I suppose. Still reading though, at a much diminished rate, partly because lack of time and energy and eyes needing a rest. Books have been read and are being read. No particular order.

Miri Song’s Multiracial Parents: Mixed Families, Generational Change, and the Future of Race, ’cos I’m trying to understand myself, my family’s history, and all. You’d think by the time you’re in your forties, you’d have this somewhat nailed, but nope, thanks to family secrets and family aspirations to whiteness, or some shite. Like my middle name never blew that fantasy up.

Charles Stross’ The Labyrinth Index, nth book in a series I’m long over. I keep reading like an old lover whose time has passed and, yeah, Lovecraft mythos is really creaking on its Zimmer frame these days.

JY Yang’s The Descent of Monsters. Very much a favourite author right now. South-East Asia is slaying it in the sci-fi / fantasy lately. I wish these were longer and JY Yang would write more. The so-far trilogy for some reason reminds me of The Water Margin (水滸傳, Shuǐhǔ Zhuàn), which is, I dunno, about as high praise as you can get from me.

Nick Hubble, Esther MacCallum-Stewart, Joseph Norman’s The Science Fiction of Iain M. Banks. Only two references to Feersum Endjinn. I was broadly disappointed. More so because trying to divide Banks’ work up into skffy / non-skiffy, or sci-fi / non-sci-fi, is never going to work (and I’m not even going to start on the glaring errors referring to The Hydrogen Sonata). Ken McLeod’s essay was beautiful.

Ben Aaronovitch’s Lies Sleeping: The Seventh Rivers of London novel. Still holding fast to ‘Harry Potter, a black cop from London estate’. Glad he finally dealt to the Faceless Man, and hope he moves on a bit from this narrative arc (apparently, yes, he is planning to). I’m likely to re-binge this series rather soon, while listing to proper LDN Grime.

Ruth Pearce’s Understanding Trans Health: Discourse, Power and Possibility. Not fun reading. Considering lending to my endocrinologist because he gives a shit but I swear it’s like the last 30 years of ‘progress’ hasn’t happened in Germany. Primarily focussing on the UK and NHS, but I’ve dealt with health systems in several countries around the world (either Euro, or influenced by / aligned with Anglo models), and “Tru dat” was said a lot. Also “Fuck cis people”.

Becky Chambers’ Record of a Spaceborn Few: Wayfarers 3. Reading a lot of series, me. This is the series where nothing much happens, in a rather large universe (of the world-building type, I mean; mostly takes up a small bit of a small bit of a galaxy). I’ll keep reading because for some reason I like the story.

Kevin Martens Wong’s Altered Straits. Currently reading, and had been waiting for this for an age. Trans-dimensional, time-travelling corporeal horror. Once again, South-East Asia, and Singapore bringing it in the sci-fi / fantasy.

Sabine Hossenfelder’s Lost in Math: How Beauty Leads Physics Astray. I’ve been reading her blog for years. I kind of talked back to her a lot while reading, particularly of the, “Well, if you’d read history, and get outside a euro-centric model of science and philosophy, maybe some of these ‘intractable’ problems wouldn’t be there in the first place?” A frustrating like.

Tiffany Trent and Stephanie Burgis’s The Underwater Ballroom Society. Plus for the cover, plus also for Ysabeau S. Wilce, a stack of really good stories, probably going to have to read some of these authors.

Victor Mair’s translation of Wandering on the Way: Early Taoist Tales and Parables of Chuang Tzu. He of the blog Language Log. Also been reading that for years. And I knew he was all about this stuff, but somehow blind spot assisted me in missing this. I like Zhuangzi heaps, my 404 is not complete without.

I also re-read a bunch of other novels, some Iain Banks, and Ann Leckie’s Imperial Radch trilogy for the second time, even better than the first.