Michel Serres

More than Deleuze (with or without Guattari), more than Foucault, somewhat more than Derrida, so different to Butler, but like her someone I returned to again and again, for the quiet care and poetry, for the love of movement, one of that first group of philosophers I got introduced to by the same person at a moment in my life where they resonated, and — like only Butler from those names — continue to, 25 years on. I knew it was coming, likely sooner, but still, I lost my breath for an instant, I stopped.

The more I dance, the more I am naked, absent, a calculation and a number. Dance is to the body proper what exercise of thought is to the subject known as I. The more I dance, the less I am me. If I dance something, I am that something or I signity it. When I dance, I am only the blank body of the sign.

and

To dance is only to step aside and make room, to think is only to step aside and make room, give up one’s place.
To leave at last the page blank.

and

Laughter is that little noise, uttered in blank ecstasy.

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The Lost Arabs in Berlin

Omar Sakr in Berlin! Total score! In my long-standing fave (as in only) bookshop in Berlz, Saint George’s. And shoutout to Paul (the owner) who fed me a mini-donut when I rolled up in the midst of a sugar crash. Friends don’t let friends skip post-training feeds (unless it’s Ramadan, and then we’re all super-powered anyway).

And yeah, I’m reading poetry. Sci-fi has been a bit of a disappointment for a while, so I’m branching out along my infirmly followed guideline of, “Be the audience for people you care about,” wherever that takes me. If the people I care about are writing poetry, I am dead serious here for reading poetry. Omar’s Twit is heaps full of bangers, I’ve got half a dozen on order directly from his repping other writers, legit sorted for post-facial peel (cheers to Onyx for that delightful literal appellation of my near future) recovery reading.

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Eid

A month ago on a Sunday evening I was walking along Sonnenallee with a friend when we were met by a pavement-wide smiling and laughing throng of girls and women in their finest hijabs, one of whom held up a tray full of sweets to me, and me in my ever-so-not-slow-at-all-ness — I could see my brain ticking over into a thought even — went, “O!” and managed a “Ramadan mubarek” while taking one (I’ve told this before). And feeling a little seen by the universe, ’cos that evening I wasn’t really planning on the coming month. And here we are, at the other end.

I rode home yesterday evening after hanging out with Isabelle and got caught in that impressive, drenching storm pushing the cool change across Berlin, like swimming, so much water, like wudu; it kinda felt fitting for the end of the month, even though I still expected another day. And around midnight, I read the new moon had been sighted and played the game of “Are we all doing it on the same day, then?” (no, we’re not, but Germany and Turkey are). So, Eid Mubarek and Ramazan Bayramınız mübarek olsun and schönes Zuckerfest especially to my trans and non-binary and queer and bi sisters and siblings. And to my babaanne, who I never knew but I know we’re connected. And to that girl who gave me that sweet.

Training in Ramadan

I started writing this May 11th, a few days into Ramadan, wrote a bit more on the 13th, left it all until June 2nd, a couple of days before Eid, or Zuckerfest as it gets called around here, when I thrashed at it in the 30° summer Sunday.

I wanted to leave writing this until the end of the month, in case I write something contingent on a month of fasting and then blow it by eating for three of those weeks. And I wanted to write from the perspective of having had a month of training while fasting. But both are, well, I’ve been through both before, and the last two years I’ve trained for the whole month while enjoying the warmth of summer and the days passing through solstice. And I obviously have to make it plain my Suhur isn’t before 2:45am or any other time except after dawn. I do what I can, as early as I can, if for no other reason than to remember my family, my dad, my babanna Aişe. I think it’s Ramadan, and if others want to say it’s not, or say it’s bid’ah, then it’s not, and it’s bid’ah. I know what 14 and more hours of fasting feels like, after 30 days in Berlin summer, when the sun sets at 9:30 and the sky never really gets dark.

So, training. In Ramadan.

Back when I was a student, I was living with a climber and wanted in on that. He gave me a book to read, prefacing it by saying, “This isn’t about technique or strength, it’s more about the psychology, but I think that’s more useful for you.” I was a little disappointed, I wanted the mainline route from reading to climbing mad hard. But he was right. There was a line in that book which stuck with me, it’s one of the more important things I learned about climbing or any other physical activity, or being an artist, or dedicating one’s self to the discipline of doing a thing – or, as we currently say, living our Truth: “Ask yourself what you’re prepared to give up. Because if you want to do this well, you’re going to have to give something up.” This was written — at the latest — in the early-’90s, when climbing was still a weird and grotty life choice, so far from the heteronormative bouldering hall lifestyle in every suburb we’re at now. Climbing was not a sensible career move.

I find something liberating in accepting I have to give something up to be able to do particular things, that after so many years, are not merely things I do, but who I am, have shaped me from bones to synapses, are selfhood. And I like resisting the seductive fantasy of, “You can have it all,” — it’s important to. “Have it all” is only a possibility for those who already have it all; for the rest of us, to varying amounts and degrees, to ‘have’ a thing is this question of what we’re prepared to give up — on top of what we already don’t have.

The author continued, “… you’re going to have to give something up. Whether it’s job or financial security, a social life, or time with your family.” Obviously he was writing for an imagined white, cisgender and heterosexual male, for whom ‘giving up’ these things is both something he can do (having them in the first place), and an acceptable compromise, in that someone(s) else will pick up the slack. Nonetheless, the question of what I’m prepared to give up, and what I have given up, in order to dance and live in a physical, momentum-driven selfhood, in order to be truthful to my selfhood, is a primary question of my life.

Back to training in Ramadan, then.

My regular training, for pushing twenty years now, has been a mix of ballet, contemporary dance, yoga, climbing, and cycling. Currently it’s four times a week on my bike for 90 minutes, and about the same amount of time in yoga, stretching, bits of pilates, strength, and stability training, piles of junk I’ve accumulated and continue to accumulate over decades, which seem to work for me. Like brushing my teeth twice a day. Around 10–12 hours a week then; sometimes more, sometimes less, and not including pre- and post-training time, rest and recovery, all the minutes that add up.

Ramadan for me becomes a reduced routine. Getting up, eating and drinking is separated by the long daylight hours until dusk. Then more eating and drinking, eating late, drinking late — and I diverge here to say how utterly divine that first water tastes, and how fortunate I am to be able to enjoy it, it’s sensual as fuck — playing catch-up on the hydration, and not enough sleep before it begins again. Early evening naps become a thing. Sunset until dawn becomes compressed, full of self’s obligations of eating, drinking, sleeping. Time slows, sometimes it’s enduring the waiting, sometimes it’s getting lost in the sky dimming, sunset on the trees outside, the endless conversations of birds. It isn’t a time to do nothing though. The days continue, and so must training.

And what happens to training? It’s slower, less intense, more careful. If I decided to go full-out, yes, I could, but the rest of the day (or more) would be shot, so I balance intensity with knowing there’s the day still remaining. It also trashes most of my cycling routine, which is heavily biased towards intervals and other hard sessions. I like suffering. I like suffering, and going hard and pushing and shoving until the very end. I like emptying myself even though the self I meet there I often have a difficult relationship with. It’s a habit, and habits Ramadan illuminates like nothing else. 30 days to be with one’s self and one’s habits.

I spent a lot of this month training just breathing. Breathing under stress as my heart rate increases and practicing how to keep the air going in and out through my nose, when I want nothing more than to open my maw and suck in some big gulps of air. Breathing when I’m at the end of an hour dropped into an aero position. Breathing and realising I probably breathe a little too fast and shallow when I’m training. A habit from where? New habits from a month of attention to self. Swapping out the habits of going hard for the habits of breathing and position.

I don’t think I have anything momentous to say about training during this month. It’s a lot like the month itself. Yeah, it’s uncomfortable and a bit of an effort to not even drink water through the day, but it’s not especially gruelling or outside the capacity to tolerate or endure, and if it ever got fucking horrific, I’d bail. It becomes pretty matter of fact after a while, even while that first glass of water in the evening never fails to be fucking glorious and rejuvenating. It requires patience and calmness, and attention to the aesthetics of living — or, for training, moving, which for me is living. The point of training in the month isn’t to stunt like I’m some aggressively competitive badass bitch doing it all (I am aggressively competitive, just I pick my time for it). As much as the month is about contemplative attention to and reflection on self, it’s not about retreat from the world, and just like everyone on Sonnenallee maintaining their obligations to life and work, so do I, as best I can. They keep the supermarkets and restaurants running, I keep … what? A physical life of art? Something? Whatever it is, there’s twenty years of it.

Isabelle Schad — Reflection, at HAU1

I saw the second full run-through last Sunday of Isabelle Schad’s new work, Reflection, wrapped in the proscenium arch on the HAU1 stage. Everything I could hope for in the continuation of her group works. Opens May 30th.

Isabelle Schad / Reflection / HAU1

Thursday, 30.05.2019, 19:00, world premiere, HAU Hebbel am Ufer (HAU1)
further performances:
31.05.2019, 19:00
01.06.2019, 19:00
02.06.2019, 19:00

A group of performers negotiates the theatre as a space for social gathering, (re)presentation and an apparatus whose motors interact with the biomechanics and different energies of the human body’s movements. Reflection is the last part of a trilogy on the collective body. From the community that we form (Collective Jumps) to the analogy of nature (Pieces and Elements), Reflection brings the focus to energetic and physical forces that make us move and the importance of the singularity to move others.

Credits:
Concept & Choreography: Isabelle Schad | Co-Choreography & Performance: Jozefien Beckers, Barbara Berti, Frederike Doffin, Ewa Dziarnowska, Naïma Ferré, Josephine Findeisen, Przemek Kaminski, Mathis Kleinschnittger, Manuel Lindner, Jan Lorys, Josh Marcy, Claudia Tomasi, Nir Vidan, Natalia Wilk | Dramaturgical & Artistic Collaboration: Saša Božić | Artistic Assistance: Claudia Tomasi | Composition & Sound: Damir Šimunović | Light Design & Technical Direction: Emma Juliard | Costumes: Charlotte Pistorius | Costume Assistance: Maja Svartåker | Theoretical Collaboration: Elena Basteri | Production Management: Heiko Schramm | Production: Isabelle Schad | Supported by: Wiesen55 e.V.

In the frame of Performing Arts Festival Berlin / 28. May to 2. June 2019 / Performing Arts Festival Berlin 2019
more informations: Isabelle Schad / HAU

Reading: Gayatri Chakravorty Spivak — An Aesthetic Education in the Era of Globalization (2nd Attempt)

I started reading this a couple of years ago, which might have already been my second attempt. It’s been giving me disappointed looks from my ‘currently reading’ pile ever since. But, having successfully reminded myself how to read dense theory again, while spending months on Edward Said’s Orientalism earlier this year, I thought it was time to suck it up and get back into Gayatri Chakravorty Spivak’s An Aesthetic Education in the Era of Globalization. The problem is, she’s so fucking brilliant, I’ll read a sentence and spend half an hour just thinking it through.

On that, then, I decided to just quote some of these bangers. Ending the Preface, on page xvi:

Gender is the last word. Figure out the double binds there, simple and forbidding.

Starting the Introduction, page 1:

Globalization takes place only in capital and data. Everything else is damage control.

Next on page 2:

The most pernicious presupposition today is that globalization has happily happened in every aspect of our lives. Globalization can never happen to the sensory equipment of the experiencing being, except insofar as it always was implicit in its vanishing outlines. Only an aesthetic education can continue to prepare us for this […]

Quoting Hanna Arendt on page 3:

“The general future of mankind has nothing to offer individual life, whose only certain future is death.”

Page 4:

We want the public sphere gains and the private sphere constraints of the Enlightenment; yet we must also find something relating to “our own history” to counteract the fact that the Enlightenment came, to colonizer and colonized alike, through colonialism, to support a destructive “free trade,” and that top-down policy breaches of Enlightenment principles are more the rule than exception.

I spent most of breakfast on that page 1 Introduction quote, swearing at its magnificence, meme-ing Where is the lie? tru dat, and that’s the T, and realising it’s gonna take me about 2 years to read this at this pace.

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German Whip: BMW E30 325i M Technic Sport

Seen so often on Flughafenstraße, then vanished for a few weeks. I almost made a gallery of “Orange things on Flughafenstr. that are not a Jägermeister DTM orange E30 Bimmer”, photos of orange rubbish cans, orange bikes, orange dumpsters, guys in orange safety overalls, no orange Bimmer. Back again today. I stopped my bike ride to at least get this photo. Emile says, “Boxy tight! Nice!” The best looking whip in Neukölln: 1991 BMW E30 325i M Technic Sport in Jägermeister DTM orange. “See man driving a German whip.”