Eight Weeks After

I was doing laps of Tempelhoferfeld this morning and had a realisation I’d definitely gone over another hump in post-surgery recovery, ’cos I was back to my usual getting way too excited and loudly, “Yes, bitch! Eight weeks! Fucking nailed it!” carrying on. Which is the first time I’ve felt this good since having my face peeled off on June 13th.

Last week I managed training on five days: three shorter and lighter than usual rides, and two of a mix of core, Pilates, stretching. The week previous to that, I’d ridden twice early in the week and felt like I’d been ambitious in even that — the “six weeks until you can resume training” thing is real. Mid-last week, I felt frankly fucking horrible, like dirty anaesthetic was leeching out or some other vileness. Maybe the lack of endurance training for 6 weeks was churning stuff up. The surgery itself was also unimpressed with me. This week though, tiredness and soreness is very much from doing the work.

Not the full work, and still a long way to go, but getting work done nonetheless. I can neither push into all-out efforts, nor maintain a long endurance effort. Doing hard, core training with weights is also out, as is most of yoga, and anything upside down is not worth the scummy feeling. I’m not going to beat myself up for this though, I tend to recover slowly from surgery, or rather, I seem to take my time, and there’s more than enough I can do with is directly beneficial to rehab and recovery.

I also, for me, put on a bit of weight these last eight weeks. Plenty of not training and plenty of post-op eating (so fucking hungry, I swear I was in overdrive). Which on one side was difficult for me, feeling my muscles lose the density they have when they’re being used all the time. And putting on some fat is a new physicality for me — all of which is relative, as I have a default weight I end up on when I’m training heavily, irrespective of how much I eat. This is not about self fat-shaming, rather about how my physiology swings from skin and bones if I’m training heavily and stressed, to where I’m at now, which is one of the longest periods I haven’t trained for in many years — the not-training is what’s been difficult. On the other side, I really fucking love it. I’m pretty sure I haven’t been this curvy before and I am down with this shit. Which I’ve always known, it’s just for my physiology thrashing hard and being curvy are a ‘pick one’ reality, and I go with the former ’cos stupid is as stupid does.

So, like I’ve already said to someone who’s probably going to read this, I’m torn. I like where physically I’m at right now, and I know ramping up training (with two big rides coming up) will strip this off. I have no solution for this, so I’m going to eat chocolate. Also to celebrate eight weeks and still 110% No Regerts!

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Back At It

A couple of rides early last week, probably a bit ambitious, a hot spell I definitely wasn’t getting lycra’d up for, and back at it this week. It’ll be seven weeks tomorrow, still feeling it, still having to find my way through, balancing my complete readiness for thrashing it with a top half of a face that is very far from able to thrash. Doing it in the small ring then, nice and slow and not getting my heart rate up, even this leaves my forehead and scalp feeling weird in multiple ways. The other balance is between this healing process and needing to train to keep my crazy in check. Not having to worry about murder-bent Berlin car drivers while doing laps of Tempelhofer Feld is very welcome.

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Blood does not family make

“Blood does not family make. Those are relatives. Family are those with whom you share your good, bad, and ugly, and still love one another in the end. Those are the ones you select.”

Training in Ramadan

I started writing this May 11th, a few days into Ramadan, wrote a bit more on the 13th, left it all until June 2nd, a couple of days before Eid, or Zuckerfest as it gets called around here, when I thrashed at it in the 30° summer Sunday.

I wanted to leave writing this until the end of the month, in case I write something contingent on a month of fasting and then blow it by eating for three of those weeks. And I wanted to write from the perspective of having had a month of training while fasting. But both are, well, I’ve been through both before, and the last two years I’ve trained for the whole month while enjoying the warmth of summer and the days passing through solstice. And I obviously have to make it plain my Suhur isn’t before 2:45am or any other time except after dawn. I do what I can, as early as I can, if for no other reason than to remember my family, my dad, my babanna Aişe. I think it’s Ramadan, and if others want to say it’s not, or say it’s bid’ah, then it’s not, and it’s bid’ah. I know what 14 and more hours of fasting feels like, after 30 days in Berlin summer, when the sun sets at 9:30 and the sky never really gets dark.

So, training. In Ramadan.

Back when I was a student, I was living with a climber and wanted in on that. He gave me a book to read, prefacing it by saying, “This isn’t about technique or strength, it’s more about the psychology, but I think that’s more useful for you.” I was a little disappointed, I wanted the mainline route from reading to climbing mad hard. But he was right. There was a line in that book which stuck with me, it’s one of the more important things I learned about climbing or any other physical activity, or being an artist, or dedicating one’s self to the discipline of doing a thing – or, as we currently say, living our Truth: “Ask yourself what you’re prepared to give up. Because if you want to do this well, you’re going to have to give something up.” This was written — at the latest — in the early-’90s, when climbing was still a weird and grotty life choice, so far from the heteronormative bouldering hall lifestyle in every suburb we’re at now. Climbing was not a sensible career move.

I find something liberating in accepting I have to give something up to be able to do particular things, that after so many years, are not merely things I do, but who I am, have shaped me from bones to synapses, are selfhood. And I like resisting the seductive fantasy of, “You can have it all,” — it’s important to. “Have it all” is only a possibility for those who already have it all; for the rest of us, to varying amounts and degrees, to ‘have’ a thing is this question of what we’re prepared to give up — on top of what we already don’t have.

The author continued, “… you’re going to have to give something up. Whether it’s job or financial security, a social life, or time with your family.” Obviously he was writing for an imagined white, cisgender and heterosexual male, for whom ‘giving up’ these things is both something he can do (having them in the first place), and an acceptable compromise, in that someone(s) else will pick up the slack. Nonetheless, the question of what I’m prepared to give up, and what I have given up, in order to dance and live in a physical, momentum-driven selfhood, in order to be truthful to my selfhood, is a primary question of my life.

Back to training in Ramadan, then.

My regular training, for pushing twenty years now, has been a mix of ballet, contemporary dance, yoga, climbing, and cycling. Currently it’s four times a week on my bike for 90 minutes, and about the same amount of time in yoga, stretching, bits of pilates, strength, and stability training, piles of junk I’ve accumulated and continue to accumulate over decades, which seem to work for me. Like brushing my teeth twice a day. Around 10–12 hours a week then; sometimes more, sometimes less, and not including pre- and post-training time, rest and recovery, all the minutes that add up.

Ramadan for me becomes a reduced routine. Getting up, eating and drinking is separated by the long daylight hours until dusk. Then more eating and drinking, eating late, drinking late — and I diverge here to say how utterly divine that first water tastes, and how fortunate I am to be able to enjoy it, it’s sensual as fuck — playing catch-up on the hydration, and not enough sleep before it begins again. Early evening naps become a thing. Sunset until dawn becomes compressed, full of self’s obligations of eating, drinking, sleeping. Time slows, sometimes it’s enduring the waiting, sometimes it’s getting lost in the sky dimming, sunset on the trees outside, the endless conversations of birds. It isn’t a time to do nothing though. The days continue, and so must training.

And what happens to training? It’s slower, less intense, more careful. If I decided to go full-out, yes, I could, but the rest of the day (or more) would be shot, so I balance intensity with knowing there’s the day still remaining. It also trashes most of my cycling routine, which is heavily biased towards intervals and other hard sessions. I like suffering. I like suffering, and going hard and pushing and shoving until the very end. I like emptying myself even though the self I meet there I often have a difficult relationship with. It’s a habit, and habits Ramadan illuminates like nothing else. 30 days to be with one’s self and one’s habits.

I spent a lot of this month training just breathing. Breathing under stress as my heart rate increases and practicing how to keep the air going in and out through my nose, when I want nothing more than to open my maw and suck in some big gulps of air. Breathing when I’m at the end of an hour dropped into an aero position. Breathing and realising I probably breathe a little too fast and shallow when I’m training. A habit from where? New habits from a month of attention to self. Swapping out the habits of going hard for the habits of breathing and position.

I don’t think I have anything momentous to say about training during this month. It’s a lot like the month itself. Yeah, it’s uncomfortable and a bit of an effort to not even drink water through the day, but it’s not especially gruelling or outside the capacity to tolerate or endure, and if it ever got fucking horrific, I’d bail. It becomes pretty matter of fact after a while, even while that first glass of water in the evening never fails to be fucking glorious and rejuvenating. It requires patience and calmness, and attention to the aesthetics of living — or, for training, moving, which for me is living. The point of training in the month isn’t to stunt like I’m some aggressively competitive badass bitch doing it all (I am aggressively competitive, just I pick my time for it). As much as the month is about contemplative attention to and reflection on self, it’s not about retreat from the world, and just like everyone on Sonnenallee maintaining their obligations to life and work, so do I, as best I can. They keep the supermarkets and restaurants running, I keep … what? A physical life of art? Something? Whatever it is, there’s twenty years of it.

Isabelle Schad — Reflection, at HAU1

I saw the second full run-through last Sunday of Isabelle Schad’s new work, Reflection, wrapped in the proscenium arch on the HAU1 stage. Everything I could hope for in the continuation of her group works. Opens May 30th.

Isabelle Schad / Reflection / HAU1

Thursday, 30.05.2019, 19:00, world premiere, HAU Hebbel am Ufer (HAU1)
further performances:
31.05.2019, 19:00
01.06.2019, 19:00
02.06.2019, 19:00

A group of performers negotiates the theatre as a space for social gathering, (re)presentation and an apparatus whose motors interact with the biomechanics and different energies of the human body’s movements. Reflection is the last part of a trilogy on the collective body. From the community that we form (Collective Jumps) to the analogy of nature (Pieces and Elements), Reflection brings the focus to energetic and physical forces that make us move and the importance of the singularity to move others.

Credits:
Concept & Choreography: Isabelle Schad | Co-Choreography & Performance: Jozefien Beckers, Barbara Berti, Frederike Doffin, Ewa Dziarnowska, Naïma Ferré, Josephine Findeisen, Przemek Kaminski, Mathis Kleinschnittger, Manuel Lindner, Jan Lorys, Josh Marcy, Claudia Tomasi, Nir Vidan, Natalia Wilk | Dramaturgical & Artistic Collaboration: Saša Božić | Artistic Assistance: Claudia Tomasi | Composition & Sound: Damir Šimunović | Light Design & Technical Direction: Emma Juliard | Costumes: Charlotte Pistorius | Costume Assistance: Maja Svartåker | Theoretical Collaboration: Elena Basteri | Production Management: Heiko Schramm | Production: Isabelle Schad | Supported by: Wiesen55 e.V.

In the frame of Performing Arts Festival Berlin / 28. May to 2. June 2019 / Performing Arts Festival Berlin 2019
more informations: Isabelle Schad / HAU

Reading: Gayatri Chakravorty Spivak — An Aesthetic Education in the Era of Globalization (2nd Attempt)

I started reading this a couple of years ago, which might have already been my second attempt. It’s been giving me disappointed looks from my ‘currently reading’ pile ever since. But, having successfully reminded myself how to read dense theory again, while spending months on Edward Said’s Orientalism earlier this year, I thought it was time to suck it up and get back into Gayatri Chakravorty Spivak’s An Aesthetic Education in the Era of Globalization. The problem is, she’s so fucking brilliant, I’ll read a sentence and spend half an hour just thinking it through.

On that, then, I decided to just quote some of these bangers. Ending the Preface, on page xvi:

Gender is the last word. Figure out the double binds there, simple and forbidding.

Starting the Introduction, page 1:

Globalization takes place only in capital and data. Everything else is damage control.

Next on page 2:

The most pernicious presupposition today is that globalization has happily happened in every aspect of our lives. Globalization can never happen to the sensory equipment of the experiencing being, except insofar as it always was implicit in its vanishing outlines. Only an aesthetic education can continue to prepare us for this […]

Quoting Hanna Arendt on page 3:

“The general future of mankind has nothing to offer individual life, whose only certain future is death.”

Page 4:

We want the public sphere gains and the private sphere constraints of the Enlightenment; yet we must also find something relating to “our own history” to counteract the fact that the Enlightenment came, to colonizer and colonized alike, through colonialism, to support a destructive “free trade,” and that top-down policy breaches of Enlightenment principles are more the rule than exception.

I spent most of breakfast on that page 1 Introduction quote, swearing at its magnificence, meme-ing Where is the lie? tru dat, and that’s the T, and realising it’s gonna take me about 2 years to read this at this pace.

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Decycling the Frame

Gala came over for a spontaneous equinox visit this week, and spontaneous plans to make a short film. Me and my endlessly riding the Berliner Mauer, calling it art, discovering Tilda did it first (and twice), not caring ’cos it’s not the same, having the Gala with a bike who needs a short “About Me” film for her agency, and me loving the Dreilinden stretch of the former Berlin Wall (plus it’s one of the sections where the Mauer diverges and spreads from the Mauerweg route, and I’m still piecing it together). A Wednesday plan, a Thursday morning prep, a bike via Brandenburger Tor and Hauptbahnhof, S-Bahn to Griebnitzsee, or rather Wannsee ’cos there’s track work, and yes, you can take your bike on the Ersatzverkehr Bus, then biking the bourgie Potsdam side to Glienicke Brücke, and biking back on the forest-y northern side, past Jagdschloss Glienicke and all the bonkers Baroque architecture, around one of the East German exclaves of Klein Glienicke (More cobbles! Hills and cobbles! 2nd worst cobbles I’ve ridden in Berlin, 4/5 Paris-Roubaix stars of terrible joy.) past Steinstücken, along Teltowkanal as the sun came out, and scooting onto the old Autobahn bridge. Then following the sandy tracks where the Autobahn used to run until we went parallel with the A115 and arrived at the bridge by Kontrollpunkt Dreilinden.

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Berliner Mauer — Albrechts Teerofen

After the division of Germany, the West Berlin neighbourhood of Albrechts Teerofen jutted into East Germany like a peninsula. From 1952 onwards, it was cut off to the north, south and east by the East German border fortifications. The Autobahn towards Helmstedt/Hannover passed through the eastern end of the district. This was where the “Border Checkpoint Nowawes” [Babelsberg] was set up. It was later to be called “Drewitz Border Crossing”. When the Autobahn was rerouted on 1969 to pass by the south of Albrechts Teerofen along what is now the A115, the East German government had the Drewitz Border Crossing moved as well. In the summer of 1965, the 42-year-old West Berlin resident Hermann Döbler was shot dead near the old border crossing when his sports boat entered the East German border waters in the Teltowkanal. His female companion was badly wounded and permanently disabled. Although the boat had already turned back. the East German border guards deliberately fired aimed shots at its occupants. In 1981 after lengthy negotiations, the East German government opened traffic along the Teltowkanal near Albrechts Teerofen to freight shipping towards West Berlin. This shortened the barges’ journey by about two days.

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Schloss Babelsberg from Glienicker Brücke

Out riding last Thursday with Gala, following the Berliner Mauer from Glienicker Brücke anticlockwise back to Dreilinden in a small, partial remarking on Cycling the Frame, a film I didn’t even know about until after I’d begun orbiting Berlin as an art-ing process. More new bits of the Mauer mapped into me as Wege. More new stretches of cobbles. It’s all about being pounded by the cobbles.