Reading: Elizabeth Gillespie McRae — Mothers of Massive Resistance: White Women and the Politics of White Supremacy

Pertinent reading for the turn of the decade — the turn of any decade in the last few hundred years. Elizabeth Gillespie McRae’s Mothers of Massive Resistance: White Women and the Politics of White Supremacy came to me from I have no idea where, early last year. My ‘Want to Buy’ list is mad out of control, and taking 18 months for a book to circulate up to getting ordered is quick. I’m presuming it turned up in my RSS feed, or maybe Twitter shortly before I bailed from there.

I play this game when I’m reading histories of racial segregation. It doesn’t have a name, and it’s quite simple. It’s a ‘What if’ game and goes like this: ‘What if my dad or his parents lived there?’ How would or could their lives be shaped and changed by the laws and regulations at that place and that time? What might they be categorised as? I am reminded every time I play how conditional and tenuous ‘race’ is, how arbitrary the race line is, how those tenuous and arbitrary demarcations of where the line falls determine even if they could have married at all. And if they did, and if then my parents could — for the same reasons — the possibilities for life stop with me. White supremacy is, after all, bound at its root with reproductive heteronormativity and the eugenicist-defined ‘health of the White race’.

Around the time I saw the exhibition, Deutscher Kolonialismus: Fragmente Seiner Geschichte Und Gegenwart, and while Germany was (and is) moving through its unfinished history with Namibia, I noticed the burden of proof that genocide had occurred always rested on the victims. Again, conditional, arbitrary. Namibia (then German South-West Africa): genocide; German East Africa: (now Burundi, Rwanda, Tanzania), merely subduing of an uprising. If we accept the fact that the aim of European colonialism was to divide the entire globe amongst itself (clearly seen in its late-19th century form of the Berlin Conference dividing up Africa), we must also agree that two fundamental tools or strategies in that were (and are) race and genocide. Eugen Fischer, who was there in German South-West Africa, later with the Nazis, whose ideology shaped the Nuremberg Laws, said of genocide, “whoever thinks thoroughly the notion of race, can not arrive at a different conclusion”. Wherever colonialism happened, so too did genocide.

And after the Second World War, after anti-colonialist movements, after the collapse of the Soviet Union and the fall of the Iron Curtain, the End of History and all that, we didn’t magically cease to live in a racist, genocidal, white supremacist world. That should have been self-evident before the events of the last few years, and arguing this is again an instance of burden of proof falling on the victims.

While this book deals with a narrow time period and geographical context (primarily 1920s–1960s and the Jim Crow South; broadly the US), nonetheless the role of white, cisgender, heteronormative women in collectively and individually creating, enforcing, and adapting racial segregation is something we’ve seen continuously, around the globe, without pause, right up to the UK election result on Thursday. Whatever racist, colonialist, genocidal (and we’re talking about planetary scale genocide these days) white supremacist fuckery the straight white men who run shit get off on, it’s their women who, in all the little, everyday ways, from home to school to communities to government offices who make it happen.

This wasn’t meant to be a review or compilation of opinions, it’s a Sunday, I haven’t blogged for a while, I have a pile of books that Panda bought (Panda unilaterally does the buying, I get the leftovers, Panda is mad educated), and I’m thinking through a large piece of fiction I’m writing of which books like this are extremely pertinent. It’s the kind of book I say, “Read it if you can, then find and read the comparable books from where you live,” keeping in mind my own global history as a product and result of colonialism.

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Shit to Steal from Museums

There’s so much I have on my list of “Shit to Steal from Museums.” So much. And while I applaud the thieves who broke into Staatliche Kunstsammlungen Dresden’s Historisches Grünes Gewölbe for their commitment to stacking mad cash, their commitment to aesthetics is lacking, and I do not approve. Unless it’s for reparations.

If I was to hit Residenzschloss, I’d go straight to Neues Grünes Gewölbe, having cased out all the museums in mid-2017, and lift the alien madness of Daphne as a Drinking Vessel. And smash Tequila from it (’sup Vass?). And the Basilisk Drinking Vessel. Which would be my German Whip.

Seriously, though? The video of the thieves hacking at the display case with an axe is deeply upsetting both for its relentless violence, and for how fucking incompetent they were.

I love how young trans feminine mob are throwing d…

Status

I love how young trans feminine mob are throwing down ‘transsexual’ these days. Very here for this reclaiming of our word.

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Koksijde 2019: Ceylin del Carmen Alvarado

My fave cyclocross rider for the last couple of years, probably my fave rider full stop, Ceylin del Carmen Alvarado. And one of my favourite races, the very sandy, very hilly, very intense Koksijde. I was screaming when she opened the gap in the last sand section towards the end of the last lap, after five laps of head-to-head with a quartet of the best, screaming even louder when Lucinda Brand cooked the last hairpin (though I wish she hadn’t). Mad good racing and loving Ceylin taking her first World Cup elite victory, especially at Koksijde.

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Black, Gay, Country Rapper

This combination of words will never not be beautiful and will always give me a deep sense of joy and hope. Also, Billy Ray Cyrus. Can’t nobody tell me nothin’.

Transgender Day of Remembrance 2019

It’s been twenty years.

I usually let this day pass, and have done consistently since 2008. I don’t go to any vigils, mourning happens every time I read of another death. Another murder. Over the years, the reasons have changed, but primarily TDOR is a day for my aunties, sisters, siblings and cousins and I don’t want to be around cis people or masc people performing mourning for what is overwhelmingly a list of people murdered for being feminine. Feminine and Black and brown and Indigenous and sex worker.

22 in the States. That we know of. 331 worldwide. Again, that we know of.

We know those numbers do not reflect reality, just like official numbers of how many of us there are. I was reading the report Being Transgender in Belgium yesterday, published in 2009 (and its followup published in 2018), which came up with figures of such rarity, the entire trans population in Belgium would almost be wiped out by those 331 murders. Which proposes two questions: If the incidence of trans people is so staggeringly low, 1 in 10 or 20 or 30,000, why is there so much attention on us from medical reports and legislation and experts having opinions over decades, and the vast corpus of published research, for a few hundred people out of eleven million? And why are cis people — mostly male, but let’s not forget feminist cis women and their history in this — so determined to not just murder us, but erase us from existence and memory?

I say, ‘us’, knowing there is legitimate disapproval and frustration especially from Black and Latina trans feminine people (21 of the 22 murdered in the US were Black) with white-presenting trans people claiming ‘us’, and I know how pale I am. I’ve been writing back into my history recently, spending a lot of time with those aunties and sisters in Aotearoa, back when we were called transsexuals, trannies, shemales, and the only job open to us was sex work. I remember them on K’ Road and Vivian Street, Māori, Pasifika, and a couple of Pakeha women. Women, not trans women or trans feminine or anything else, ’cos that’s what we were and that’s what we aspired to be, no matter how hard the path. I remember fists and guns and knives and iron bars, and the constant fear, or just being hit by the disgust or hate or ridicule. I was lucky. I got out. I have dance to thank for that. But there were a few occasions if things had gone slightly different, a cop car hadn’t cruised past at that moment (on more than one occasion, also ironic, no?), or friends in a car hadn’t, or something to interrupt what was about to happen, I wouldn’t have made it. So, ‘us’.

A difference in recent years is we’re no longer just being remembered and talked about on one day of the year for having gotten ourselves murdered. Every day I see my beautiful sisters and feminine siblings utterly shredding it, and truly, that it’s possible at this moment for them to live their lives so fully and openly and to be loved for all of their selves brings me much joy. And I want to remember my aunties and sisters from whom I learned to live my truth (as we say today), and who burn brighter for me the older I get. Some of them probably made it out, quite a few wouldn’t. The other violences were AIDS and drug addiction, and these ravaged us. Doing the remembering, then. Each one of these deaths hurt. All the deaths that shouldn’t have happened and lives unable to be lived hurt.

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Tabor DICE Sky

Very tardy here. Mid-afternoon on day 1 of DICE Conference / Festival back on the last day of October. Coming out of Taborkirche into the cold sun and a jet leaving a straight line of contrail across the blue.

“What’s Your Porn Category?”

A question I got asked today. I’m writing a lot lately (a long overdue distant continuation of this), and well, sometimes I write, and sometimes nameless horrors what fancy themselves to be comedians write me (& cheers to Vass for leading me down the award ceremony trail).

“Tell me a truth time! What’s your porn category?”
“Hot Action Alien Tentacle Sex 6-Way Shemale Gang Bang?”
“That’s very specific.”
“Where all the tentacle suckers are James Franco’s face going ‘Eyyy, how ya doin’?’ in a shite Brooklyn accent.”
“That’s suddenly Category: Not My Fetish!”
“Bait and Switch, child! The Category is…—”
“Nightmare Porn!”
“Aw, steal my punchline, why doncha?”
“Just like Franco steals your award at the ceremony.”
“Tentacles take stage like Kanye at Taylor Swift, ‘Imma let you finish,’ rips Franco’s face off with razor-toothed Franco suckers.”
“Camera cuts to Xzibit in the audience, ‘Yo dawg, I heard you like James Franco Tentacle Suckers…‘”
“Shit just writes itself, eh?”
“It’s not a porn category unless it starts with ‘Hot Action’.”
“Amateur Porn? naah. Hot Action Amateur Porn? Now that’s a category.”
“Now That’s What I Call Hot Action Amateur Porn!”
“Volume 69.”
“The Soundtrack.”
“Hot moaning and grunting, wet sounds of skin slapping, screams of terror and ripping of flesh, ‘Eyyy, how ya doin’?’”
“Stop. Please. Stop.”
“Won’t stop, can’t stop.”

Sudan Archives @ Säälchen

Holding a packed house for an hour on her own. Deep autumn full moon energy, chest-vibrating bass, got a headache today for opening myself to that sikk offering.

(Wildly overpriced tickets and watery drinks, tho. And would have loved to have seen her in Neukölln or Wedding rather than Mitte, that power in those ends.)