There’s so much I have on my list of “Shit to Steal from Museums.” So much. And while I applaud the thieves who broke into Staatliche Kunstsammlungen Dresden’sHistorisches Grünes Gewölbe for their commitment to stacking mad cash, their commitment to aesthetics is lacking, and I do not approve. Unless it’s for reparations.
If I was to hit Residenzschloss, I’d go straight to Neues Grünes Gewölbe, having cased out all the museums in mid-2017, and lift the alien madness of Daphne as a Drinking Vessel. And smash Tequila from it (’sup Vass?). And the Basilisk Drinking Vessel. Which would be my German Whip.
Seriously, though? The video of the thieves hacking at the display case with an axe is deeply upsetting both for its relentless violence, and for how fucking incompetent they were.
I usually let this day pass, and have done consistently since 2008. I don’t go to any vigils, mourning happens every time I read of another death. Another murder. Over the years, the reasons have changed, but primarily TDOR is a day for my aunties, sisters, siblings and cousins and I don’t want to be around cis people or masc people performing mourning for what is overwhelmingly a list of people murdered for being feminine. Feminine and Black and brown and Indigenous and sex worker.
22 in the States. That we know of. 331 worldwide. Again, that we know of.
We know those numbers do not reflect reality, just like official numbers of how many of us there are. I was reading the report Being Transgender in Belgium yesterday, published in 2009 (and its followup published in 2018), which came up with figures of such rarity, the entire trans population in Belgium would almost be wiped out by those 331 murders. Which proposes two questions: If the incidence of trans people is so staggeringly low, 1 in 10 or 20 or 30,000, why is there so much attention on us from medical reports and legislation and experts having opinions over decades, and the vast corpus of published research, for a few hundred people out of eleven million? And why are cis people — mostly male, but let’s not forget feminist cis women and their history in this — so determined to not just murder us, but erase us from existence and memory?
I say, ‘us’, knowing there is legitimate disapproval and frustration especially from Black and Latina trans feminine people (21 of the 22 murdered in the US were Black) with white-presenting trans people claiming ‘us’, and I know how pale I am. I’ve been writing back into my history recently, spending a lot of time with those aunties and sisters in Aotearoa, back when we were called transsexuals, trannies, shemales, and the only job open to us was sex work. I remember them on K’ Road and Vivian Street, Māori, Pasifika, and a couple of Pakeha women. Women, not trans women or trans feminine or anything else, ’cos that’s what we were and that’s what we aspired to be, no matter how hard the path. I remember fists and guns and knives and iron bars, and the constant fear, or just being hit by the disgust or hate or ridicule. I was lucky. I got out. I have dance to thank for that. But there were a few occasions if things had gone slightly different, a cop car hadn’t cruised past at that moment (on more than one occasion, also ironic, no?), or friends in a car hadn’t, or something to interrupt what was about to happen, I wouldn’t have made it. So, ‘us’.
A difference in recent years is we’re no longer just being remembered and talked about on one day of the year for having gotten ourselves murdered. Every day I see my beautiful sisters and feminine siblings utterly shredding it, and truly, that it’s possible at this moment for them to live their lives so fully and openly and to be loved for all of their selves brings me much joy. And I want to remember my aunties and sisters from whom I learned to live my truth (as we say today), and who burn brighter for me the older I get. Some of them probably made it out, quite a few wouldn’t. The other violences were AIDS and drug addiction, and these ravaged us. Doing the remembering, then. Each one of these deaths hurt. All the deaths that shouldn’t have happened and lives unable to be lived hurt.
Excluding re-readings of Iain (without the M.) Banks, Steph Swainston, Charles Stross, Alastair Reynolds, and a few others I’ve forgotten because a) too poor for new books, b) too sooky to want to read new books, and c) very much wanting the comfort food of old books, even when I discovered I was hate-reading. Turns out I hate-read. I’m surprised and shamed at my pettiness, but here we are.
New books I did read though:
Built: The Hidden Stories Behind Our Structures, by Roma Agrawal, one on the shortlist for the 2019 Jhalak Prize, which in itself is guaranteed dead solid reading every year. And Roma has a podcast now. Buildings and engineering. Nice!
Bullets and Opium: Real-Life Stories of China After the Tiananmen Square Massacre, by Liao Yiwu, who is the one Chinese political writer everyone should read, up there with Svetlana Alexievich.
Edges, by Linda Nagata, someone I’ve heard about for years and had never read. Strong reminders of Alastair Reynolds’ Revelation Space trilogy, high probability I’ll keep reading the series.
Fast Ladies: Female Racing Drivers, 1888-1970, by Jean Francois Bouzanquet. Large-format coffee-table-ish book of women hooning the shit out of fast cars. Obviously 10/10.
Geochemistry, by William M. White, which I picked up yesterday and haven’t actually started. One of my periodical forays into geology fun. This one’s packed with formula and equations, which is slightly intimidating.
The Gilded Wolves, by Roshani Chokshi, which I don’t remember much of, except it reminded me a lot of Genevieve Cogman’s Invisible Library series, whose The Mortal Word I also read. Chokshi though, didn’t work for me, despite wanting to like it.
Growing Up African in Australia, by Maxine Beneba Clarke, along with Charlie Brinkhurst-Cuff’s (of the awesome gal-dem) Mother Country: Real Stories of the Windrush Children, both collections of autobiographical essays and both critical reading.
Last Days of the Mighty Mekong, by Brian Eyler, which I was expecting a lot more of, and got instead a weirdly messy history of the river like ’90s white Euro-American journalism.
The October Man: A Rivers of London Novella, by Ben Aaronovitch, this one set in Germany (or Germland as I’ve been calling it recently), and a very German take on “What if, Harry Potter, but he’s a black cop in London?” I also re-binged his entire series while in Spain at the rate of a book a day, “Yeah, seven books will be enough for 12 days …” (runs out of books.)
Our Band Could Be Your Life: Scenes from the American Indie Underground: Scenes from the American Indie Underground 1981-1991, by Michael Azerrad, which I somehow decided was all about US hardcore. It’s not. A few bands I’ve never listened to, several bands I used to love, revisited while reading and was sad at how they didn’t touch me at all when they used to define the movement of my life. Very worth reading for a particular moment in time and place.
Permafrost. Hello, Alastair Reynolds. Not a novel, sadly, but we had the sequel to Revenger, this year, Shadow Captain, so, can’t be greedy. Basically he’s my Iain M. Banks replacement, and I love his terrifyingly dark Space Opera.
The Raven Tower, by another solid fave and Iain M. Banks replacement, Ann Leckie — probably neither would like being called ‘replacement’, but fuck it, me doing high, awkward praise. This is her venturing out of Space Opera into not-really-fantasy but no obvious spacecraft, and it’s both the best thing she’s written since the Imperial Radch trilogy, and her best stand-alone novel since her first. Very, very, very good.
The Rise of IO, by Wesley Chu, which I have almost no memory of, vague nudgings of recognition when I read the plot, but … nope, not much beyond that.
To Exist is to Resist: Black Feminism in Europe, edited by Akwugo Emejulu and Francesca Sobande, which I’m randomly picking at. Some essays, like dealing with being a black woman academic in Germany, are very head-nodding, yup, it’s all that, uh-huh, others are … Black, cisgender heterosexual (whether middle-class, academic or not) feminism that operates as though trans and queer are things that don’t need to be at all considered, are ancillary, not relevant — like white feminism of the same type — is a thing. Fucked if I know why, either. Especially because my experience of Black feminism / activism in north-west Europe is that it’s hella trans and queer. But maybe they’re not the ones in academia, getting to publish essays.
And that’s it. Potentially acquiring a stack of new books soon, potentially reading them, vague possibility I’ll blog them. It’s all a balance for me between enjoyable focus and going too far with it, pleasure becoming obligation, and all.
Michael’s last day in Berlin. We went to the Stasimuseum in Lichtenberg. Michael wondered if China would ever have a similar museum with exhibitions of how they monitored WeChat and ran the Social Credit System. We decided it would be evaluated as, “70% right, 30% bad, left deviationism.”
I have a memory of doing this before, but apparently not for blogging. One of my current readings is Victor Mair’s 1994 translation of Chuang Tzu (Zhuangzi, 莊子, 庄子), Wandering On The Way: Early Taoist Tales and Parables of Chuang Tzu. I have a memory also of not reading this ten years ago, and opting for David Hinton’s 1998 translation, Chuang Tzu: The Inner Chapters, possibly influenced by The Useless Tree in that decision. Hinton’s is far more poetic, and takes liberties with translation; Mair’s, regular contributor on Language Log and professor at University of Pennsylvania, is a deeply academic work, striving to make sense of multiple conflicting requirements, which results in some odd choices, like the neologism, tricent, for li, a third of a mile. Mair, though, is one of my long-term favourite writers on Chinese and East-Asian languages, so, obviously I was eventually going to read this.
There’s a passage in Hinton’s translation that I ended up using on my 404 page, which I originally wrote about after a crawl (for me) and enthusiastic spring (for Gala) up Waterfall Gully in Adelaide, ten years ago. This is the comparison I thought I’d blogged. Maybe it was in an email to someone, or notes for a work I was making at the time. Either way, I remember going on a journey down multiple translations of this passage, and comparing to the original (as in the received ‘original’), and doing my own translation. Which I repeated in an abbreviated manner writing this, because there’s nothing like staring at 2400 year old Classic Chinese on a grey Berlin Sunday.
David Hinton’s translation, Ch. II, §12, pp. 23–24:
Sufficient because sufficient. Insufficient because insufficient. Traveling the Way makes it Tao. Naming things makes them real. Why real? Real because real. Why nonreal? Nonreal because nonreal. So the real is originally there in things, and the sufficient is originally there in things. There’s nothing that is not real, and nothing that is not sufficient.
Hence, the blade of grass and the pillar, the leper and the ravishing [beauty] Hsi Shih, the noble, the snivelling, the disingenuous, the strange – in Tao they all move as one and the same. In difference is the whole, in wholeness is the broken. Once they are neither whole nor broken, all things move freely as one and the same again
Only one who has seen through things understands moving freely as one and the same. In this way, rather than relying on you own distinctions, you dwell in the ordinary. To be ordinary is to be self-reliant; to be self-reliant is to move freely; and to move freely is to arrive. That’s almost it, because to arrive is to be complete. But to be complete without understanding how – that is called Tao.
Victor Mair’s translation, Ch 2, §6, p. 16:
Affirmation lies in our affirming; denial lies in our denying. A way comes into being through our walking upon it; a thing is so because people say it is. Why are things so? They are so because we declare them to be so. Why are things not so? They are not so because we declare them to be not so. All things are possessed of that which we may say is so; all things are possessed by that which we may affirm. There is no thing that is not so; there is no thing that is not affirmable.
Thus, whether it be a tiny blade of grass, or a mighty pillar, a hideous leper or beauteous Hsi Shih, no matter how peculiar or fantastic, through the Way they all become one. To split something up is to create something else; to create something is to destroy something else; But for all things in general, there is neither creation nor destruction, for they all revert to join in Unity.
Only the perceptive understand that all things join in Unity. For this reason, they do not use things themselves but lodge in commonality. … It is all a result of their understanding the mutual dependance of “this” and “that.” To have achieved this understanding but not be conscious of why it is so is called “The Way.”
Mair deleted some passages (the ellipsis here), of which he said, “because they are spurious or because they are later commentaries and other types of interpolations that have been mistakenly incorporated into the text.”
In commonality there is use, a kind of use through joining. To join is to attain, and through suitable attainment, they are close to the Way.
And the Chinese text from James Legge translation in The Writings of Chuang Tzu, 1891:
Unmotivated to blog / write about what I’m reading, I didn’t even do an annual Books of The Year thing in October — and I’ve been doing that for ten years. “Life Project” and all (still quoting Emile on that), so … change and shit, I suppose. Still reading though, at a much diminished rate, partly because lack of time and energy and eyes needing a rest. Books have been read and are being read. No particular order.
Miri Song’s Multiracial Parents: Mixed Families, Generational Change, and the Future of Race, ’cos I’m trying to understand myself, my family’s history, and all. You’d think by the time you’re in your forties, you’d have this somewhat nailed, but nope, thanks to family secrets and family aspirations to whiteness, or some shite. Like my middle name never blew that fantasy up.
Charles Stross’ The Labyrinth Index, nth book in a series I’m long over. I keep reading like an old lover whose time has passed and, yeah, Lovecraft mythos is really creaking on its Zimmer frame these days.
JY Yang’s The Descent of Monsters. Very much a favourite author right now. South-East Asia is slaying it in the sci-fi / fantasy lately. I wish these were longer and JY Yang would write more. The so-far trilogy for some reason reminds me of The Water Margin (水滸傳, Shuǐhǔ Zhuàn), which is, I dunno, about as high praise as you can get from me.
Nick Hubble, Esther MacCallum-Stewart, Joseph Norman’s The Science Fiction of Iain M. Banks. Only two references to Feersum Endjinn. I was broadly disappointed. More so because trying to divide Banks’ work up into skffy / non-skiffy, or sci-fi / non-sci-fi, is never going to work (and I’m not even going to start on the glaring errors referring to The Hydrogen Sonata). Ken McLeod’s essay was beautiful.
Ben Aaronovitch’s Lies Sleeping: The Seventh Rivers of London novel. Still holding fast to ‘Harry Potter, a black cop from London estate’. Glad he finally dealt to the Faceless Man, and hope he moves on a bit from this narrative arc (apparently, yes, he is planning to). I’m likely to re-binge this series rather soon, while listing to proper LDN Grime.
Ruth Pearce’s Understanding Trans Health: Discourse, Power and Possibility. Not fun reading. Considering lending to my endocrinologist because he gives a shit but I swear it’s like the last 30 years of ‘progress’ hasn’t happened in Germany. Primarily focussing on the UK and NHS, but I’ve dealt with health systems in several countries around the world (either Euro, or influenced by / aligned with Anglo models), and “Tru dat” was said a lot. Also “Fuck cis people”.
Becky Chambers’ Record of a Spaceborn Few: Wayfarers 3. Reading a lot of series, me. This is the series where nothing much happens, in a rather large universe (of the world-building type, I mean; mostly takes up a small bit of a small bit of a galaxy). I’ll keep reading because for some reason I like the story.
Kevin Martens Wong’s Altered Straits. Currently reading, and had been waiting for this for an age. Trans-dimensional, time-travelling corporeal horror. Once again, South-East Asia, and Singapore bringing it in the sci-fi / fantasy.
Sabine Hossenfelder’s Lost in Math: How Beauty Leads Physics Astray. I’ve been reading her blog for years. I kind of talked back to her a lot while reading, particularly of the, “Well, if you’d read history, and get outside a euro-centric model of science and philosophy, maybe some of these ‘intractable’ problems wouldn’t be there in the first place?” A frustrating like.
Tiffany Trent and Stephanie Burgis’s The Underwater Ballroom Society. Plus for the cover, plus also for Ysabeau S. Wilce, a stack of really good stories, probably going to have to read some of these authors.
Victor Mair’s translation of Wandering on the Way: Early Taoist Tales and Parables of Chuang Tzu. He of the blog Language Log. Also been reading that for years. And I knew he was all about this stuff, but somehow blind spot assisted me in missing this. I like Zhuangzi heaps, my 404 is not complete without.
I also re-read a bunch of other novels, some Iain Banks, and Ann Leckie’s Imperial Radch trilogy for the second time, even better than the first.
Mixing the NGV’s Triennial and its own collection together as I was decidedly zombie on the day (Paea saw me and laughed), and sometimes not sure where one or the other began or stopped, and saving all the old cruft for a separate post.
Richard Mosse I confused with Trevor Paglen, whose Limit Telephotography and The Black Sites work has been turning up in my reading for over a decade. Mosse is kind of a successor, or working similarly, pushing photographic technology and making deeply political art. Louisa Bufardeci also, though using manual labour to again create something on first view beautiful and aesthetic, which is contextualised into a evidence of and memorial for refugees whose boats sunk at sea off the coast of Australia. Both these works sit uneasily inside Fortress Australia and within the NGV, as Mosse’s second work (which you have to pass through to reach Incoming) describes: the NGV’s former use of Wilson’s security, to whom the government outsourced illegal detention centre policing. (The NGV ended its contract with Wilson’s after artists’ protests, organised by Gabrielle de Vietri and others, though the relationship between arts institutions like the NGV, policing and generations of human rights violations remains largely untouched.)
Onto something slightly more cheerful, or at least I could not wipe the smile off my face watching Adel Abidin’sCover Up! where Marilyn Monroe’s iconic subway scene in The Seven Year Itch is replaced by an Arab man wearing a Kandura (Dishdasha, Thawb) giving me the cheekiest eye as he tries (not very hard) to prevent a flash of leg.
Next to that is Faig Ahmed, with a 21st century Azerbaijani carpet, digitally bleeding and glitching. Hal reminds me of the Afghan War Rugs, cultural memory lossy compression like a jpg, copied and recopied with no line of context to an original, regional signifiers and techniques that say authentic and traditional unfolded as repeating geometric shapes of aircraft carriers, World Trade Centre towers, text like USA and Pepsi, blocks of iconography decoupled from meaning, becoming pattern again.
Timo Nasseri, Epistrophy, op-art cut into the wall like the mid-20th century works of Adolf Luther I saw in Von der Heydt-Museum, Wuppertal. Possibly a new profile photo coming out of that, but not thinking much of it until I looked at more of his work and saw the thread of Islamic / Islamicate architecture and mathematics in it. Good choice for a profile photo, then.
Jumping to the last artist, Nusra Latif Qureshi. She used to come into the VCA Student Union when we were both students. I always loved her art, miniatures in the South Asian tradition (which has connections to mediæval European illuminations, art flowing along the lines of trade as much as trade and commerce), and I was really happy to see her work in the NGV. Again, political, the colonial history of Europe in the unbroken history of Asia-Pacific.
I had thoughts, weaving through the Triennial and the NGV’s permanent collection in my spent, post-festival state. Thoughts. Many. I had. Like, the art that can touch me is always political, because art is inseparable from political, unless the artist has the luxury to be insulated from having political’s gaze turn onto them, so they get to play with ideas and technology and pretend there are no consequences, no urgency, no struggle; they get to live without the violence of history. I see myself in art that is political, even though it is seldom specifically ‘about’ me. I see also a difference between the superficially political, diversity as aesthetic, and art by artists whose lives, by their very existence, is political. I saw the strength of the NGV when it celebrates, represents, amplifies Asia-Pacific and Indigenous artists. This is when it makes sense, not when it assembles an incoherent, contextless junk box of ‘European’ art, manufacturing a phantasmic history of Australia, like Australia was ever located just off the coast of England, or when it divides that into Art and anything pre-Invasion Asia-Pacific into Ethnography. I didn’t see the entirety of the Triennial or the NGV, it’s an awkwardly designed interior space, easy to miss cul-de-sac turn-offs that open to entire wings, more time walking to and from and between than through art. It struggles between competing imperatives, like that of its European fantasy, or oddly misplaced exhibitions that owe more to consular trade and advertising than art and artists. But, see the Triennial? Yes, if you’re in Naarm. There’s good stuff there (heaps I didn’t see, let alone photograph).