I love how young trans feminine mob are throwing down ‘transsexual’ these days. Very here for this reclaiming of our word.
This combination of words will never not be beautiful and will always give me a deep sense of joy and hope. Also, Billy Ray Cyrus. Can’t nobody tell me nothin’.
It’s been twenty years.
I usually let this day pass, and have done consistently since 2008. I don’t go to any vigils, mourning happens every time I read of another death. Another murder. Over the years, the reasons have changed, but primarily TDOR is a day for my aunties, sisters, siblings and cousins and I don’t want to be around cis people or masc people performing mourning for what is overwhelmingly a list of people murdered for being feminine. Feminine and Black and brown and Indigenous and sex worker.
22 in the States. That we know of. 331 worldwide. Again, that we know of.
We know those numbers do not reflect reality, just like official numbers of how many of us there are. I was reading the report Being Transgender in Belgium yesterday, published in 2009 (and its followup published in 2018), which came up with figures of such rarity, the entire trans population in Belgium would almost be wiped out by those 331 murders. Which proposes two questions: If the incidence of trans people is so staggeringly low, 1 in 10 or 20 or 30,000, why is there so much attention on us from medical reports and legislation and experts having opinions over decades, and the vast corpus of published research, for a few hundred people out of eleven million? And why are cis people — mostly male, but let’s not forget feminist cis women and their history in this — so determined to not just murder us, but erase us from existence and memory?
I say, ‘us’, knowing there is legitimate disapproval and frustration especially from Black and Latina trans feminine people (21 of the 22 murdered in the US were Black) with white-presenting trans people claiming ‘us’, and I know how pale I am. I’ve been writing back into my history recently, spending a lot of time with those aunties and sisters in Aotearoa, back when we were called transsexuals, trannies, shemales, and the only job open to us was sex work. I remember them on K’ Road and Vivian Street, Māori, Pasifika, and a couple of Pakeha women. Women, not trans women or trans feminine or anything else, ’cos that’s what we were and that’s what we aspired to be, no matter how hard the path. I remember fists and guns and knives and iron bars, and the constant fear, or just being hit by the disgust or hate or ridicule. I was lucky. I got out. I have dance to thank for that. But there were a few occasions if things had gone slightly different, a cop car hadn’t cruised past at that moment (on more than one occasion, also ironic, no?), or friends in a car hadn’t, or something to interrupt what was about to happen, I wouldn’t have made it. So, ‘us’.
A difference in recent years is we’re no longer just being remembered and talked about on one day of the year for having gotten ourselves murdered. Every day I see my beautiful sisters and feminine siblings utterly shredding it, and truly, that it’s possible at this moment for them to live their lives so fully and openly and to be loved for all of their selves brings me much joy. And I want to remember my aunties and sisters from whom I learned to live my truth (as we say today), and who burn brighter for me the older I get. Some of them probably made it out, quite a few wouldn’t. The other violences were AIDS and drug addiction, and these ravaged us. Doing the remembering, then. Each one of these deaths hurt. All the deaths that shouldn’t have happened and lives unable to be lived hurt.
Holding a packed house for an hour on her own. Deep autumn full moon energy, chest-vibrating bass, got a headache today for opening myself to that sikk offering.
(Wildly overpriced tickets and watery drinks, tho. And would have loved to have seen her in Neukölln or Wedding rather than Mitte, that power in those ends.)
I swear this book will end me. Six months in and some days I read the first sentences of a paragraph and realise it’s the same paragraph I’ve been on the whole week. And it’s a Sunday. I’m having trouble reading books at the moment anyway. Fiction is out, because I’m in fiction-writing mode and the novels I’ve started are either dissatisfying for where I’m at, or feel like they’d influence my own writing. Non-fiction, well, yes, Gayatri Chakravorty Spivak, we are still shouting, “Fucking yes!” when we do manage to read a new paragraph (usually on the toilet because that seems to be where a balance is currently found), but I have no cash for the pile of non-fiction waiting for me to pick up. Lemme tell you how long-term poverty as a function of even a moderately ok life as a trans woman / trans feminine person / transsexual is a very real life. (I weirdly want to start using that ‘transsexual’ word again to fuck with cis queers and their ‘gender is cultural’ bullshit. Petty is as petty does.)
So, Gayatri Chakravorty Spivak, or First Class Spivak, because someone said she only flies first class, and even if that’s not true, I admire that image of her, and she is so so very first class. I keep reading and wanting to underline and quote, and as I haven’t blogged this month, here we go, one quote at least. from The Double Bind Starts to Kick In, p.108:
This much is at least clear: to imagine or figure the other as another self, you need to engage the moving edge of culture as it leaves its traces in the idiom. To reduce it to language—to semiotic systems that are organised as language—was a structuralist dream. But at least, whatever the subject-position of the structuralist-investigator there was a rigour in the enterprise. Its tempo was different from the impatience of a universalist feminism re-coding global capital. From existing evidence, it is clear that individual-rights or universalist feminists infiltrate the gendering of the global South to recast it hastily into the individual rights model. They simply take for granted that colonised cultures are inevitably patriarchal. I will not enter into historical speculation. I will take shelter in a figure—the figure or topos, that in postcoloniality the past as the unburied dead calls us. This past has not been appropriately mourned, nor been given the rites of the dead, as the other system brought in by colonialism imposed itself. There was no continuous shedding of a past into unmarked modernity.
Excluding re-readings of Iain (without the M.) Banks, Steph Swainston, Charles Stross, Alastair Reynolds, and a few others I’ve forgotten because a) too poor for new books, b) too sooky to want to read new books, and c) very much wanting the comfort food of old books, even when I discovered I was hate-reading. Turns out I hate-read. I’m surprised and shamed at my pettiness, but here we are.
New books I did read though:
Built: The Hidden Stories Behind Our Structures, by Roma Agrawal, one on the shortlist for the 2019 Jhalak Prize, which in itself is guaranteed dead solid reading every year. And Roma has a podcast now. Buildings and engineering. Nice!
Bullets and Opium: Real-Life Stories of China After the Tiananmen Square Massacre, by Liao Yiwu, who is the one Chinese political writer everyone should read, up there with Svetlana Alexievich.
Edges, by Linda Nagata, someone I’ve heard about for years and had never read. Strong reminders of Alastair Reynolds’ Revelation Space trilogy, high probability I’ll keep reading the series.
Fast Ladies: Female Racing Drivers, 1888-1970, by Jean Francois Bouzanquet. Large-format coffee-table-ish book of women hooning the shit out of fast cars. Obviously 10/10.
Geochemistry, by William M. White, which I picked up yesterday and haven’t actually started. One of my periodical forays into geology fun. This one’s packed with formula and equations, which is slightly intimidating.
The Gilded Wolves, by Roshani Chokshi, which I don’t remember much of, except it reminded me a lot of Genevieve Cogman’s Invisible Library series, whose The Mortal Word I also read. Chokshi though, didn’t work for me, despite wanting to like it.
Growing Up African in Australia, by Maxine Beneba Clarke, along with Charlie Brinkhurst-Cuff’s (of the awesome gal-dem) Mother Country: Real Stories of the Windrush Children, both collections of autobiographical essays and both critical reading.
Last Days of the Mighty Mekong, by Brian Eyler, which I was expecting a lot more of, and got instead a weirdly messy history of the river like ’90s white Euro-American journalism.
The October Man: A Rivers of London Novella, by Ben Aaronovitch, this one set in Germany (or Germland as I’ve been calling it recently), and a very German take on “What if, Harry Potter, but he’s a black cop in London?” I also re-binged his entire series while in Spain at the rate of a book a day, “Yeah, seven books will be enough for 12 days …” (runs out of books.)
Our Band Could Be Your Life: Scenes from the American Indie Underground: Scenes from the American Indie Underground 1981-1991, by Michael Azerrad, which I somehow decided was all about US hardcore. It’s not. A few bands I’ve never listened to, several bands I used to love, revisited while reading and was sad at how they didn’t touch me at all when they used to define the movement of my life. Very worth reading for a particular moment in time and place.
Permafrost. Hello, Alastair Reynolds. Not a novel, sadly, but we had the sequel to Revenger, this year, Shadow Captain, so, can’t be greedy. Basically he’s my Iain M. Banks replacement, and I love his terrifyingly dark Space Opera.
The Raven Tower, by another solid fave and Iain M. Banks replacement, Ann Leckie — probably neither would like being called ‘replacement’, but fuck it, me doing high, awkward praise. This is her venturing out of Space Opera into not-really-fantasy but no obvious spacecraft, and it’s both the best thing she’s written since the Imperial Radch trilogy, and her best stand-alone novel since her first. Very, very, very good.
The Rise of IO, by Wesley Chu, which I have almost no memory of, vague nudgings of recognition when I read the plot, but … nope, not much beyond that.
To Exist is to Resist: Black Feminism in Europe, edited by Akwugo Emejulu and Francesca Sobande, which I’m randomly picking at. Some essays, like dealing with being a black woman academic in Germany, are very head-nodding, yup, it’s all that, uh-huh, others are … Black, cisgender heterosexual (whether middle-class, academic or not) feminism that operates as though trans and queer are things that don’t need to be at all considered, are ancillary, not relevant — like white feminism of the same type — is a thing. Fucked if I know why, either. Especially because my experience of Black feminism / activism in north-west Europe is that it’s hella trans and queer. But maybe they’re not the ones in academia, getting to publish essays.
And that’s it. Potentially acquiring a stack of new books soon, potentially reading them, vague possibility I’ll blog them. It’s all a balance for me between enjoyable focus and going too far with it, pleasure becoming obligation, and all.
Pose: “Blood does not family make.”
Euphoria: “They’re creepy and they’re kooky …”
“Blood does not family make. Those are relatives. Family are those with whom you share your good, bad, and ugly, and still love one another in the end. Those are the ones you select.”
So many beautiful trans women and feminine stories on telly right now. Bitches are making me cry.
I started reading this a couple of years ago, which might have already been my second attempt. It’s been giving me disappointed looks from my ‘currently reading’ pile ever since. But, having successfully reminded myself how to read dense theory again, while spending months on Edward Said’s Orientalism earlier this year, I thought it was time to suck it up and get back into Gayatri Chakravorty Spivak’s An Aesthetic Education in the Era of Globalization. The problem is, she’s so fucking brilliant, I’ll read a sentence and spend half an hour just thinking it through.
On that, then, I decided to just quote some of these bangers. Ending the Preface, on page xvi:
Gender is the last word. Figure out the double binds there, simple and forbidding.
Starting the Introduction, page 1:
Globalization takes place only in capital and data. Everything else is damage control.
Next on page 2:
The most pernicious presupposition today is that globalization has happily happened in every aspect of our lives. Globalization can never happen to the sensory equipment of the experiencing being, except insofar as it always was implicit in its vanishing outlines. Only an aesthetic education can continue to prepare us for this […]
Quoting Hanna Arendt on page 3:
“The general future of mankind has nothing to offer individual life, whose only certain future is death.”
We want the public sphere gains and the private sphere constraints of the Enlightenment; yet we must also find something relating to “our own history” to counteract the fact that the Enlightenment came, to colonizer and colonized alike, through colonialism, to support a destructive “free trade,” and that top-down policy breaches of Enlightenment principles are more the rule than exception.
I spent most of breakfast on that page 1 Introduction quote, swearing at its magnificence, meme-ing Where is the lie? tru dat, and that’s the T, and realising it’s gonna take me about 2 years to read this at this pace.