White Cis Feminism Can’t Be Trusted

Three weeks later. Well, yes, that was a notably idyllic day, despite absence of sea, mountain, and forest. Partly it’s northern German Berlin winter smashing me once again, but it’s been a grim slog the last two months, and I haven’t had much I felt like writing about, and writing itself felt — and feels — like an effort I’m not capable of. It’s been a year of cheerless news, raking many of us who aren’t part of the ascendant ethno-nationalist lot, like daily sandpaper to the face. And in this, there’s been so many moments of — for want of a better word — progress, as if, after twenty-five years at it, I can see sometimes evidence of being heard. And then, the very ones who have a voice, who are given a platform and an audience, who fucking know better, once again push any mob who isn’t them, part of their group, under their bus.

Sometimes I feel like such an old cunt, doing this battle now into my forties, and it’s all same old, same old. Do you ever fucking listen to us? I’m using the rhetorical ‘us’ here, I slide along the interstices between many groups but feel an outsider in all. I know that it doesn’t matter what I feel, it’s how I’m seen and marked, and I know that even if I am not part of a group, I cannot fight for my life without fighting for theirs. In all this, there’s one group which can be relied on to not do the same.

White, cisgender women can’t be trusted. Their feminism also. Whether hetero or lesbian or queer, the history in my life of white cisgender women who call themselves feminist is they will fuck the rest of us over, whoever we are. They don’t see us as equal or deserving or really even human. I’m tired of them opening their mouths and some transphobic, racist, Islamophobic, anti-sex worker, anti-BDSM, colonialist, ableist, or any and all of the other –ist shit coming out. I’m tired of them not getting it, not learning, not listening, not educating themselves. I’m tired of the unnecessary shit they bring down on everyone not them.

We have obligations, wherever we are located in the hierarchy of shit, to those who have it harder than we do. We need to understand where we are located in this hierarchy, individually and as members of multiple groups, and how this location has shifted over history and place; that the primary agenda of any of the groups is only a sub-set of the larger, hundreds of years old struggle for emancipation and restitution for us all. You don’t ever advance your own agenda by shitting on those below.

I mainly wrote this after yet another white, cishet woman shat on trans women. Again. The same bullshit from the feminism of my teens continuing unabated twenty-five years on. The word feminism is so hot right now, but youse all have to understand it hasn’t been great for a lot of us, who aren’t the right kind of woman, or don’t live the right kind of life. It’s actively tried to erase us, legislated against us, denied us our rights and selfhood, incited hatred and violence. That’s your feminism. Go and learn your history, then come back and clean up your mess.

I was thinking of political parties last night, and the term, ‘to stay on message’. I wonder if it’s so difficult for white feminists to stay on message because they think they’re exceptional and the message doesn’t apply to them. So here’s the message:

Every time you talk about feminism, you say:

  • Trans women are women, and suffer discrimination at a higher rate than cis women. The issues facing trans women are our issues and are feminist issues.
  • Non-binary and gender non-conforming people suffer discrimination at a higher rate than heteronormative-presenting cis women. Their issues are our issues, and are feminist issues.
  • First Nations and Indigenous women and non-binary people face greater discrimination and barriers than white women, and face specific generational trauma. The issues facing them are our issues and are feminist issues.
  • Black, brown, POC, and BAME women and non-binary people face greater discrimination and barriers than white women. The issues facing them are our issues and are feminist issues.
  • Muslim women and non-binary people face specific discrimination and barriers that non-Muslim women do not. The issues facing them are our issues and are feminist issues.
  • Women and and non-binary people with immigrant histories face specific discrimination and barriers that women without this history do not. The issues facing them are our issues and are feminist issues.
  • Women and non-binary people with disabilities face specific discrimination and barriers that women without disabilities do not. The issues facing them are our issues and are feminist issues.
  • Women and non-binary people who do sex work face specific discrimination and barriers that women who do not work in this field do not. The issues facing them are our issues and are feminist issues.
  • Women and non-binary people who are in prison face specific issues and hardships, more so for trans women and men. The issues facing them are our issues and are feminist issues.
  • Working class, poor, un- and underemployed women and non-binary people face specific issues and hardships, that educated, middle-class women do not. The issues facing them are our issues and are feminist issues.
  • Queer women and non-binary people suffer discrimination at a higher rate than heterosexual, cisgender-presenting women. The issues facing them are our issues and are feminist issues.
  • Intersex women and non-binary people suffer discrimination at a higher rate than non-intersex women, and are often subject to non-consensual surgeries. The issues facing them are our issues and are feminist issues.
  • Reproductive health is not just for cisgender women. Some men have uteruses, or menstruate, or are capable of pregnancy; some women have penises; some have both or neither. The issues facing them are our issues and are feminist issues.
  • Many women and non-binary people belong to multiple combinations of the above, they face specific and amplified overlapping discrimination, barriers, and ostracism. The issues facing them are our issues and are feminist issues. This is intersectional feminism.

This is not an exhaustive list. The language will date rapidly, indeed it already is clunky. That’s both on language and on me. My ability to even formulate such a list is due to the many women and non-binary people whom I have learnt from, FNI, Black, Muslim, immigrant, queer, trans women and non-binary people. There are faces I see with each of those sentences.

The history of feminism is intrinsically tied to the history of colonialism, white supremacy, and oppression. It is as much prone to essentialist nationalism of the body as racist nationalism is, with all the imperatives towards taxonomising, segregating, and labelling bodies as acceptable or not, human or not. If you want to use this word, you must reckon with its history, with what has been done, to whom, in its name. The above list is the bare minimum, even less. That’s the work that has to be done if feminism wants to claim for itself the bodies of women — and even then, there will be many of us who want no part in your feminism. You have to live with that, and do the work to make amends.

It is work. It is hard, ceaseless, decades and generations long work. It’s work you have to do, and it’s work you can do. When I think of where my interests and attention lay a decade ago, I cringe at how shallow my grasp of this was, in no small part because my grasp of myself and my own history was also shallow. I fuck up, make mistakes, apologise, try to do better, learn from my betters — who have far more pressing concerns on their time than me using it — try pass on that learning and rep them whenever I can, sit down and shut up when it’s not my place, speak up when it’s required, remind myself that people can change and it’s my obligation to encourage this. There’s no embossed certificate at the end of this, no letters before or after your name for all the work you have to do, on yourself first and those around you once you start to get it, you won’t be finished in three or six years, or sixty. But that’s the work, it’s the bare fucking minimum.

Lately I think it’s not for lack of knowing all this stuff that is causing white cis women to dependably shit on the rest of us. I think they do know all this, they’ve heard it their whole lives but they’ve decided they don’t care. It’s not that they don’t know about the issues facing trans women, they are quite sure we’re not women. They do think brown and black immigrants — especially Muslims — are terrorists or genetically misogynist. They truly believe that because it wasn’t them doing the invading and colonising, it’s not their fault, and damned if they’ll take any responsibility. And on and on down the list, making an exception for each one, not my problem, fuck you mate, I’m alright.

I’m saying this as someone who grew up in a white world and was told that was what I also was. Extricating myself from that, knowing my history, is lifelong work. And that’s also what we fight against: the breaking of history and community, atomising each of us, leaving us in one generation without the means to speak to our grandparents, or even knowing who they were. This erasing of history is the greatest ongoing work of colonialism and white supremacy. If feminism wants to stand against anything, wants to contribute anything of worth, it must stand against that, 500 years of that. And in that, white cis feminists must understand that the answers and ways out of this aren’t going to come from them.

And if you can’t do that, take your feminism and fuck off.