A much easier one to trace why I’m reading it. Published in September, Readings in Later Chinese Philosophy: Han to the 20th Century edited by Justin Tiwald, Bryan W. Van Norden was on Warp, Weft, and Way: Chinese and Comparative Philosophy 中國哲學與比較哲學, and looked like the kind of thing that would nicely summarise a couple of millennia of Chinese thought, philosophy, and religion.
Besides some Chuang Tzu—I mean Zhuangzi, (and some decidedly awkward teenage messing around with the I Ching) my exposure to Chinese philosophy has been by osmosis. Even communist China in any of its forms is unavoidably aligned with some form of Confucianism. To read the the sources, for all my China reading is something I haven’t done.
I do dislike Confucianism, and everything in the translated selections here only confirms that. The Cosmology section (coming chronologically before Buddhism) alone for me is worth the “Oh why am I paying so much again for a book?” price. Not the least for the notes on that favourite pop-spiritual object of Western culture: Yin and Yang, which can only be understood as unmistakably misogynist and generally hegemonically normative.
For me, the dogmatic aspects of Confucianism in Chinese history and culture seem to be balanced—or at least resisted from achieving complete dominance—by Daoism, Buddhism, and Mohism (this latter I’ve read effectively nothing on). Perhaps experiencing confirmation bias while reading.
It could do with a couple more female translators, especially as it suffers from that “women in the kitchen” problem of them represented in the Women and Gender section but a distinct minority elsewhere. Anyway, it’s my go-to book for the subject.