I was very excited when Liao Yiwu’s For a Song and a Hundred Songs: A Poet’s Journey through a Chinese Prison System was published last year, then it turned out it was in German, and I had to wait until a couple of weeks ago for the translation to arrive. It was naturally completely worth the wait.
Liao Yiwu became for me the most important biographer and writer on China – Chinese or otherwise – when I read The Corpse Walker: Real Life Stories: China from the Bottom Up in 2008. His next, God is Red: The Secret Story of how Christianity Survived and Flourished in Communist China, I ordered as soon as I heard about it, despite the theme being something I’m not so interested in. Not quite as brilliant as the former, but there is no one writing on China like him.
And finally this one, an auto-biography. In 1989 Liao was a poet in Sichuan, doing what so many heterosexual male writers and artists have done: drinking, fucking, writing, not especially political nor especially self-reflected. Then June 4th happened. Whatever change that caused for him, politicising him, or at least causing an inarticulate anger which poured out in his poetry, it was the Chinese government that created Liao as the writer he now is.
The former two works, writings of his wanderings post-prison years touch upon those four years; it is this, written in prison, confiscated, rewritten, confiscated again, pieced together from memory in the years after that documents that time in its entirety. It’s brutal.
The first part, Liao before prison in the weeks leading up to his arrest, the Tiananmen Massacre, the poem he wrote in response, also his life is of a person who interests me not so much. Married and careless in his relationship, probably not a little misogynist even, Liao’s writing on himself from the distance separated by his prison years also seems to suggest he finds his former self not as admirable, important, honourable as he presumed himself to be in 1989.
And then prison. When I lived in Guangzhou, there was a prison around the corner, perhaps an investigation or detention centre like he spent two years in. One day a bus pulled out, bars on the windows, full of prisoners. I saw a man sitting towards the back who somehow had obtained a syringe and was openly preparing to shoot up. Whatever this place was like inside in my imagination or from what I’ve read elsewhere, I can now only imagine it as like the places Liao was consigned to.
A menu of famous Chinese dishes and delicacies run for four pages. These are not to be eaten as such, more handed out as beatings, humiliations, torture. Liao as a poet, intellectual, counterrevolutionary often escapes the worst, sometimes receives even heavier punishment, nonetheless is neither lower class nor upper class in the prisoner hierarchy. After four years he is released. Little is said here on the years after, so reading this first then The Corpse Walker would probably be a good combination.
Liao escaped China in 2011 via Vietnam and through his publisher’s help came to live in Berlin. Returning is for the moment not a possibility, which also means these three works are something of a trilogy, unless he has a pile of notes from his wanderings that can be turned into subsequent books. So, read it. There is no other writer I know of who writes on China as Liao Yiwu does – poetry and documentary – the real China, the one that is a dictatorship built on the corpses of tens of millions.
The last of my current batch of reading … more soon to be procured. It’s a little gluttonous, no?
Heaven Cracks, Earth Shakes arrived shortly after I finished The Bloody White Baron, and it had been a book I’d heard about every so often, so I was hoping for something … well, earthquakes, the Great Helmsman; as a follow-up to the Baron I was hoping a for a lot.
I am supposed to write these things before I read, and any reviewing that may or may not be done, is done once a year in October; I’m getting sloppy here.
While my attention for all things Sinological is gradually drifting conspicuously south, and my personal feeling is that in another, slightly different outcome of history, China would be something between the idea of the EU and the reality of Confoederatio Helvetica; so it just helps to think of at least the provinces surrounding Han proper like a misshapen ‘C’ as individual countries (they are big enough, after all), and so while my interest is more towards Canton and the inner asian frontiers, I’m never too far away from picking up any book remotely Chinese.
The premise, that the Tangshan earthquake via invocation of the Mandate from Heaven was part of a series of events leading to not only the end of almost thirty years of Maoist destruction, but equally to the de facto abrogation of Maoism, for me was an attractive subject for a book. Much of this because there hasn’t been much written on one of the most devastating earthquakes in history, and how it affected a country, and I do also have a long-standing love affair with geology — my mental image of China and Central Asia is usually one overlaid with geologic and topographic maps.
I think the initial disappointment for me came around a third of the way in, when background events leading up to Mao’s death and the earthquake were still being worked through. It occurred to me that perhaps with all the reading I’ve done on China, I was not exactly the audience. I was wanting to get stuck in from the first page to some chunky primary source research from provincial and county archives along with fault plane solutions and other geological delights, as I have been in some other recent works, and instead found a summarising of the main events of Mao.
Which James does very well, and if I was coming to this stuff for the first time – when I tend to read a lot of works like this to get the broad idea plus some specifics – this would be a more suitable read for me. From my perspective though, I felt that the connection between earthquake and Mao, was not presented in a way where I was convinced of more than a tenuous, or generalist correlation.
Being more critical, there were a couple of things in James’ writing style that irritated me, being occasional slips into vernacular, and the use of various pop culture references as similes. Which makes me sound like a stuffy old toff decrying the loss of Queen’s English, but references to The Godfather and Dad’s Army while clever or apt have a tendency to limit the audience, and to render the both the simile and intent incomprehensible for anyone not familiar with the allusion.
As with the Baron, the concluding section summarised and put into context the aftermath of the events up to the current day (around early 2011), also drawing comparisons with the state of the Communist Party and the 2008 Wenchuan earthquake. Again, mirroring the lengthy lead up to the earthquake, I had this sense I was not really the intended audience, though equally, for a reader coming to this for the first time, he gets through many of the main points in an engagingly readable way.
As an aside, somehow I was expecting a mention of Ai Weiwei, considering the various artists, poets, writers who James mentions around the Tangshan era; for me Wenchuan is quite fixed in my mind with him.
Late in the book, there is a reference to the Republican era which is a common one, describing it as “the warlord era”, and by implication with “the Japanese invasion [and] Maoist insanities”, a very Bad Thing. This is also the Communist narrative and being an era I’ve been reading somewhat on lately-ish (Gourmets in the Land of Famine and The Age of Openness are two I’m thinking of) I would say even given that it was one very broad remark covering the entire Chinese 20th century in a score of words, it is a sloppy and poor choice of words. The mention of R. J. Rummel a couple of pages later, whom I’ve written about previously, also doesn’t help.
So now I feel like I’ve been rather harsh. I was wondering if I felt let down after the Baron, but contra that, if my knowledge of Mongolia and Siberia were commensurate with China, I would have found that work also lacking. I didn’t, because it was a new-ish topic for me — my reading for north of the Tian Shan tends more to the Xiongnu than anything as recent as the Russian Civil War.
Maybe to say that this is one of the better recent books on China you could read which covers both the Maoist era and the 35 years since, without missing many of the main points, and with enough to go on with further, more detailed reading if your attention is taken. I would though like to read the next book from him going to a similar level of research and detail as someone like Susan Mann, Gail Hershatter, or Paul A. van Dyke.
(From China Digital News)
Zhao Ziyang, under house arrest in China since 1989, has now passed away.
His daughter says: “He is free at last.”
First received this news from Rebecca MacKinnon’s RConversation. Time published an obituary entitled “The Prisoner of Conscience: Zhao Ziyang, 1919-2005″. A very brief report from Xinhua is here. The New York Times article is “Zhao Dies, Posing a Challenge for China’s Nervous Leadership.” The Financial Times’ story concludes “Mr Zhao’s life has ended, but his political story is not over yet.”
Chinese journalist An Ti wrote on his blog (please excuse my very rough translation. The Chinese is very eloquent.): “Profoundly mourning Zhao Ziyang’s death：You came too early. When we were in a crisis, you didn’t betray your principles. For generations, people will remember your good name. You went away so late, the nation is sinking in the darkness. You didn’t accomplish your vision, and will forever be resentful” (公来何晚，当围城时，大节未亏，百世流芳；公去真迟，神州沉沦，壮志难酬，此恨绵绵 ).
The Wikipedia (English) has a page for Zhao Ziyang at here. The story is also on the front page of Chinese Wikipedia.