In a quite sporadic and unplanned fashion, I’m managing to read my way into Canton and the south of China, which I hope eventually will cause me to arrive at a book or books that does justice to the history and culture of Canton and Lingnan. Starting with rice seemed like a good idea.

Seung-Joon Lee — Gourmets in the Land of Famine

So I, without knowing all this until I read the introduction, have found myself landed with Jin Shengtan’s 1641 version, with his commentary and missing the final 30-50 chapters (depending on which previous version one might refer to), by way of J. H. Jackson in the ’30s, who prudishly omitted some of the more creative language, which was then re-edited by Edwin Lowe. This translation though isn’t as well-regarded as the Sidney Shapiro one (something I wish I’d bothered to find out before carting it home).

Shi Naian – The Water Margin

So much of what is written on China is in fact only a small part thereof — Beijing as China, Shanghai as China, the eastern core. Other parts of the country are so distant as to be other countries, and despite the ongoing Han homogenisation programme, these other parts still retain their individual histories.

Paul A. Van Dyke’s The Canton Trade seemed like a good place to continue, after reading Julia Lovell’s The Opium War a few months ago, and now, more than half way through reading, I can say he hasn’t skimped on thoroughness.

Paul A. Van Dyke — The Canton Trade

My reading has drifted eastwards from Central Asia and Afghanistan (at least until Poetry of the Taliban is published) to arrive once more in China, and a China I am embarrassed to say I have neglected. It is easy to read on a subject such as these and follow the grand narratives – politics, culture … the longue durée, and yes, these matters are intriguing, essential to an initial general understanding, and can even consume one’s entire inquiry for years. It is also easy to unintentionally fail to consider nuances in these, to partially or wholly miss entire facets due to the relative unimportance they are afforded, or to only perceive them in a particular context, an aside to the central theme.

I am careful to say also, that these absences do not, by their being brought to the fore, constitute a ‘truth’ in opposition to the other, they do not substantiate themselves as the ‘real’ story. Merely, they provide another way of regarding things. Equally though, they should not be reduced solely to this regard; they are not symbols, representations or stand-ins for a singular agenda. They exist in and for themselves, without which any understanding can only ever be said to be partial and conditional.

That my reading is lately drifting from Central Asia and those western borders of China is in part because there is scant new to be said, when what is being said is either traditional generalist or filtered through the narrow gaze of America’s incoherent imperialism, both of which fail comprehensively on the subject of women. (And framing women as variously marginalised or emancipated in a dialectic centred upon the Taliban, pre- post- or during, is not equivalent to a proper attention given to the subject.) I would certainly read anything from the region of the likes of Susan Mann or Gail Hershatter, but with the exceptions of a couple of monographs have so far been experiencing disappointment.

So then, I arrive at Precious Records: Women in China’s Long Eighteenth Century. Perhaps to say, Susan Mann shows unequivocally that no account of the Qing Dynasty can be said to have genuine worth, or be a work of serious scholarship without giving equal weight to women and their place in this history, and by obvious extension, this applies to all fields of study. That she is a beautiful, subtle, poetic and sensitive writer with a serious and diligent intellectual approach of course means I’m having a thrill to be reading her once more.

Susan Mann — Precious Records

It’s been sitting there for quite a few weeks, now, as it reminded me of Susan Mann’s The Talented Women of the Zhang Family, which I’d never finished, so began once again and was utterly taken. So for the next two weeks in Brussels I needed something I wouldn’t finish in a night (Harry Potter) requiring me to buy something new.

The cover of The Gender of Memory is a thing of beauty in itself, and then to open it … 488 pages set in a very small typeface, of which perhaps a fifth are notes, appendices, bibliography.

I’ve begun reading it perhaps three times now, only getting to the second page before being distracted for a day or two, necessitating a restart. Not to say it’s turgid, on the contrary, it’s so dense and fascinating I’d rather go back and make sure I recall some details than adopt she blasé reading habit.

As for why I am reading this, I have decided to make a specific shift in my China, Asia and Central Asian reading, to concentrate as much as possible on the often missing 50% of the human population: women. I notice this especially when reading on Afghanistan, which has been one of the regions I’ve concentrated on the last ten years or so, where voices of women in the historical narrative, in the contemporary political and cultural situation, in both academic and more generalist texts are substantially, if not wholly absent.

Much the same can be said for all of Central Asian and Chinese scholarship, as well as much contemporary european writing. Or perhaps another way to phrase it is, that if a writer neglects to consciously include the situation of and for women in a particular context, under the supposition that his writing by default is inclusive, he is sorely mistaken and has managed to exclude half the population whose experiences do not necessarily accord to the default, male narrative. Additionally, one chapter devoted to the subject of women out of a whole book does not make things right.

So this book, along with Susan Mann’s form part of  a new direction in reading for me on my favourite subjects. Which is not to say I’ll only be reading a book if it meets these unfortunately stringent criteria. There are several Southern China works sneaking up on me which are unlikely to entirely or even partly satisfy this. Nonetheless, Gail Hershatter’s work from the few pages I’ve read so far is likely to be among the best reads I have this year.

Gail Hershatter — The Gender of Memory

A pity, really. I liked that supernaut was read in China, that all my writings on living there, on culture, politics, artists, dancers, places had some small (tiny) return.

Anyway, here’s a picture of a grass mud horse.

草泥马 cao ni ma

I’m not really sure why I decided to read it, thought I’m pretty sure it was a post by Nicole Barnes at The China Beat that was responsible, and feeling a little daunted by Gail Hershatter’s monograph, as well as somehow feeling drawn to this unfinished one, have instead spent the last few days immersed in one of the most beautiful scholarly works I’ve ever read.

Coincidentally, some of the names that appear in Julia Lovell’s The Opium War recur here, though from the opposite side; through the lens of late-Qing Dynasty literati and scholar-civil servants.

What draws me to this book now, and to much on my upcoming reading list, is the centrality of women in the historical narrative. I notice this near-total absence especially in Central Asian and Afghanistan scholarship, as well as in a significant proportion of Chinese writing — the history, culture, art of these regions as commonly presented is in fact the men’s history, and for no good reason.

Perhaps to say, in praise of this work and the author, that I have already put her other works on my reading list, and it is very unlikely I will not be writing about The Talented Women of the Zhang Family again. Also that it has unexpectedly rekindled my love of Chinese history and culture, and her passion for the subject has reminded me of this which I’d forgotten.

Susan Mann — The Talented Women of the Zhang Family

Another time, after a climbing trip on Hong Kong island, I went with a group for dinner in a Pakistani restaurant. Once more up elevators and along corridors. As we departed, I glimpsed through another door momentarily opened and saw groups of serious islamic men eating their own dinners around wooden tables.

I stayed there because of course living in Guangzhou and having a fascination with the Pearl River region how could I not hear of this place with the dangerous reputation — especially given my taste for Wong Kar-wai’s films. Were I to get stuck again in Hong Kong now, I’d likely stay there again, given at least it’s a name I know.

There is a compulsion in accounts of globalisation and the developing world to make the story about us, we who live in the global north, who either speak english, are of european descent, or both. That there could be a parallel yet predominantly disconnected globalisation, a flow of trade, people, ideas and culture is often seen as irrelevant or incomprehensible to the central narrative, if even addressed.

Gordon Mathew’s anthropology of this building, Ghetto at the Center of the World — Chungking Mansions, Hong Kong appealed to me for more than just what goes on in the confines of its seventeen stories and five separate blocks. As he points out in the introduction, the history and culture of the building is also one of low-end globalisation. This is not a narrative of the developed world’s arrangement with China in providing cheap, off-shore manufacturing, but rather that of a globalisation in which Europe and America are at best ancillary nodes on multiply-layered and discrete trade routes that span from Africa to South-East Asia by way of Dubai, India, and Guangzhou, and more often simply don’t occur at all in the narrative.

I’ve already spent much of the morning perched on the windowsill in the sun, having knocked off half the book in a sitting, which should give an idea of how fascinating I find the topic and book.

Gordon Mathews — Ghetto at the Center of the World

There are familiar names again — thinking here of science-fiction, ones I know I will buy whenever a new something arrives from them, whose publication dates I note down and await with increasing excitement. New names also, whose discovery has caused much pleasure.

Changes also. When I first began this documenting of whatever I’d opened to the first page, I explicitly chose not to say anything, not to review or write any words — except in very rare cases when moved to do so. I didn’t and don’t want to be in the thrall of feeling obliged to write a review or criticism. What did change though, was to write some paragraphs about how a particular book came to be discovered or acquired; why I was reading, or about to read it.

For me, this seems to give a slight sense of completeness that just posting the title and author, along with the cover didn’t quite manage. Especially also as there have been some books this year which I’ve felt very happy to have begun.

As with last year, I’ll start with the disappointments. Last year it was William Gibson; this year, Neal Stephenson. Reamde could have been exquisite, if it had been anything comparable to the Baroque Trilogy. Instead it was tired, riddled with clichés, endless hyperventilating over gun-tech and battles … It’s the kind of book that would appeal to a specific North American white hetero male type, who is still angry at the (perceived or real) slaps in the face from Islamic terrorists, Russian Mafia, United States government, Chinese in general … In the same way the content and premise of the book read as though it should have been published six years ago, this type fails to realise the rest of the world doesn’t really care about him or find much interesting in his self-absorbed world-view. A pity, because Stephenson’s writing can be beautiful, yet there was scant substance here; nothing that inspired me to turn over new thoughts.

Last year  said much the same about William Gibson, with the caveat that I would nonetheless likely read him again. This year, when there are so many truly brilliant  science-fiction writers I have yet to read, I don’t see the point, especially for some long-past fondness. To be plain, I’m not wasting my time on white, North American hetero male writers whose vision has become increasingly small, when there’s the whole rest of the world.

Contra that, Charles Stross’ Rule 34, which covered similar territory to Reamde, is close to being re-read. The difference perhaps is that Stross, along with China Miéville, and unlike Gibson or Stephenson understands the point of shifting the attention and point-of-view away from the above-mentioned, and when he does so, it reads believably.

Along with Rule 34, Miéville’s Un Lun Dun and Joan Slonczewski’s The Highest Frontier both remain in my mind. All three have females in the leading roles, or are written from their perspective, and all of them have this believability that is necessary for me to say, “Oh, you should read that”. Miéville also published Embassytown, which also has remained swirling in my head; thoughts of language and meaning; science-fiction as written by Derrida.

A critical thing for me in books — fiction and non-fiction — that transcend being just a good read, is that I can see the world imagined or written about through the words. It is visible in my mind’s eye as clearly as any other imagination. Without this, it’s rare that I can finish a book. Perhaps it is something of a representation of the writer’s empathy for their subjects; for the people who populate and live their written words.

I’ve been fortunate to have read several science-fiction works this year that have had something of this; Hannu Rajaniemi’s The Quantum Thief, Reza Negarestani’s Cryptonomicon, and (still reading) Chingiz Aitmatov’s poignant The Day Lasts More Than One Hundred Years, as well as the others I’ve mentioned. What separates the books of the year from these — all of which I’ll probably re-read at some time — is a specific imagination they instil.

I remember these as I do a colour or feeling or texture. The thoughts and ideas they generate seem to recur over time, as a spring or well. China Miéville’s Un Lun Dun and Joan Slonczewski’s The Highest Frontier both have these things in abundance. I can’t really separate them even though they are completely different works, one set a hundred years from now on a space-hab at the end of an anthrax tether hooked to Ohio, the other a parallel world of objects beside/between/against London; one speculative sci-fi written by a professor of biology and Quaker, the other speculative horror written by a Phd in Marxism and international law.

What is perhaps curious, Miéville’s is probably aimed at readers around 12 years old, and Slonczewski’s late-teens to early-twenties. Perhaps to say, given the minds behind both it’s no surprise they are deceptively subtle and thoughtful. And they are both superb.

Away from science-fiction.

As usual, my non-fiction reading has been China, Central Asia, Afghanistan, with some theatre and ‘other’ thrown in.

The biggest disappointment, given it was based on the monumental research of Joseph Needham and his Science and Civilisation in China, was Robert Temple’s The Genius of China: 3,000 Years of Science, Discovery, and Invention. Without wishing to say too much, the sycophancy in this book (notably towards the Chinese Government) makes for difficult and biased reading, and while China does have a long history of invention, the scope covered by this book is only possible and true if the border of China was to extend to the farthest cumulative reach of all dynasties across the entire 3,000 year duration.

Thankfully, I have read some very strong scholarship on China in the last year: Vera Schwarcz’ The Chinese Enlightenment: Intellectuals and the Legacy of the May Fourth Movement of 1919, Frank Dikötter’s Mao’s Great Famine, Julia Lovell’s The Opium War. Richard Wolin’s The Wind From The East stands out for the analysis of Maoism and the Cultural Revolution and their influence on the ’68 movement. It’s a compelling and conflicting read, for the disgraceful romance of some European philosophers with Mao who should and did know what was really going on in China under the communists, and for the unequivocally positive influence the idea of a ‘cultural revolution’ transposed to Europe had post-’68.

A book I started before last year’s anniversary, Nazif Shahrani The Kirghiz and Wakhi of Afghanistan, is another superb work, and has really been responsible for pushing my interest into a very specific region where Afghanistan, Pakistan, Kashmir, Tibet, and Tajikstan all meet. A conflicted area certainly; one also replete with mountains, and for a long time the passes of which formed nodes of long-lived trade routes. I expect to be reading a lot more on this region in the coming years.

Liao Yiwu’s God is Red – The secret story of how Christianity survived and flourished in Communist China, despite the religious focus of which I have a visceral aversion to, is as profound as The Corpse-Walker, and there is little I can say other than he is the most important writer I know of in China. Or rather, now in exile in Berlin. Had I been making a book of the year when I read The Corpse Walker, I’m fairly sure it would have been that. As it is, God is Red is very near.

Returning to Afghanistan, I’ve just finished Rodric Braithwaite’s Afghansty: The Russians in Afghanistan 1979-89. Perhaps the timing of its release, when the United States and allies have reached their own ten-year anniversary of war in Afghanistan is not coincidental. I wonder if it will be in twenty years from now a similar work will be written on this war, with a similar epilogue. The feeling for me throughout, deeply unsettling at the parallels, one which I suspect was intentional on the part of Braithwaite. is there is little doubt the shape of the coming years for Afghanistan will be found as a repeat of the years after the Russians had left.

And so, how do I choose? Different works, different fields of study; no work alone or springing fully-formed from nothing. Paul Hockenos’s Joschka Fischer and the Making of the Berlin should also be mentioned, as with others … is this book of the year making a competition out of my wandering reading? Maybe to say that what this is, is an attempt at a description of the works that have lingered in my thoughts. To that then, Nazif Shahrani’s The Kirghiz and Wakhi of Afghanistan is a fitting examples.

china miéville – un lun dun

richard wolin – the wind from the east

frank dikötter – mao’s great famine

hannu rajaniemi — the quantum thief

paul hockenos – joschka fischer

vera schwarcz – the chinese enlightenment

china miéville – embassytown

charles stross – rule 34

julia lovell – the opium war

chingiz aitmatov – the day lasts more than a hundred years

liao yiwu – god is red

rodric braithwaite – afghansty

nazif shahrani – the kirghiz and wakhi of afghanistan

Joan Slonczewski — The Highest Frontier